Book of Common Prayer
Psalm 30
A song of David. For the dedication of the temple.
1 I praise You, Eternal One. You lifted me out of that deep, dark pit
and denied my opponents the pleasure of rubbing in their success.
2 Eternal One, my True God, I cried out to You for help;
You mended the shattered pieces of my life.
3 You lifted me from the grave with a mighty hand,
gave me another chance,
and saved me from joining those in that dreadful pit.
4 Sing, all you who remain faithful!
Pour out your hearts to the Eternal with praise and melodies;
let grateful music fill the air and bless His name.
5 His wrath, you see, is fleeting,
but His grace lasts a lifetime.
The deepest pains may linger through the night,
but joy greets the soul with the smile of morning.
6 When things were quiet and life was easy, I said in arrogance,
“Nothing can shake me.”
7 By Your grace, Eternal,
I thought I was as strong as a mountain;
But when You left my side and hid away,
I crumbled in fear.
8 O Eternal One, I called out to You;
I pleaded for Your compassion and forgiveness:
9 “I’m no good to You dead! What benefits come from my rotting corpse?
My body in the grave will not praise You.
No songs will rise up from the dust of my bones.
From dust comes no proclamation of Your faithfulness.
10 Hear me, Eternal Lord—please help me,
Eternal One—be merciful!”
11 You did it: You turned my deepest pains into joyful dancing;
You stripped off my dark clothing
and covered me with joyful light.
12 You have restored my honor. My heart is ready to explode, erupt in new songs!
It’s impossible to keep quiet!
Eternal One, my God, my Life-Giver, I will thank You forever.
Psalm 32
A contemplative song[a] of David.
The psalms celebrate God’s forgiveness that comes through confession and repentance. Some interpreters link this psalm to David’s sin with Bathsheba after Nathan had exposed his transgression, but the king certainly had other failings. Even if we do not associate this psalm with any personal transgression by David, it serves well as a model confession for those who are painfully aware of their sin.
1 How happy is the one whose wrongs are forgiven,
whose sin is hidden from sight.
2 How happy is the person whose sin the Eternal will not take into account.[b]
How happy are those who no longer lie, to themselves or others.
3 When I refused to admit my wrongs, I was miserable,
moaning and complaining all day long
so that even my bones felt brittle.
4 Day and night, Your hand kept pressing on me.
My strength dried up like water in the summer heat;
You wore me down.
[pause][c]
5 When I finally saw my own lies,
I owned up to my sins before You,
and I did not try to hide my evil deeds from You.
I said to myself, “I’ll admit all my sins to the Eternal,”
and You lifted and carried away the guilt of my sin.
[pause]
6 So let all who are devoted to You
speak honestly to You now, while You are still listening.
For then when the floods come, surely the rushing water
will not even reach them.
7 You are my hiding place.
You will keep me out of trouble
and envelop me with songs that remind me I am free.
[pause]
8 I will teach you and tell you the way to go and how to get there;
I will give you good counsel, and I will watch over you.
9 But don’t be stubborn and stupid like horses and mules
who, if not reined by leather and metal,
will run wild, ignoring their masters.
10 Tormented and empty are wicked and destructive people,
but the one who trusts in the Eternal is wrapped tightly in His gracious love.
11 Express your joy; be happy in Him, you who are good and true.
Go ahead, shout and rejoice aloud, you whose hearts are honest and straightforward.
Book Two
This second book of psalms (Psalms 42–72) has a few unique features. First, it is the only book of the five that contains psalms ascribed to the sons of Korah, a group of Levite temple singers. Second, it uses two rather obscure Hebrew terms in the superscriptions of almost half of these psalms. Maskil, which may be related to contemplation, is translated “contemplative poem” or “song” (42; 44–45; 52–55) and miktam, whose meaning is unclear, is translated “a prayer” (56–60). Third, in referring to God this second book shows a preference for the word “God” over the name “the Eternal One” that appears as “YHWH” in the Hebrew Scriptures.
Throughout the Bible, the creator and covenant God is referred to in many ways. Generally speaking, the names and titles used indicate something of His character and nature. The title “God” implies His unique majesty and power; no one is like Him. The name, translated “The Eternal One” and also “The Eternal,” is God’s covenant name revealed uniquely to Israel. As the translation suggests, the divine name implies that the one True God transcends time and yet He is “with” His people.
Psalm 42[a]
For the worship leader. A contemplative song[b] of the sons of Korah.
1 My soul is dry and thirsts for You, True God,
as a deer thirsts for water.
2 I long for the True God who lives.
When can I stand before Him and feel His comfort?
3 Right now I’m overwhelmed by my sorrow and pain;
I can’t stop feasting on my tears.
People crowd around me and say,
“Where is your True God whom you claim will save?”
4 With a broken heart,
I remember times before
When I was with Your people. Those were better days.
I used to lead them happily into the True God’s house,
Singing with joy, shouting thanksgivings with abandon,
joining the congregation in the celebration.
5 Why am I so overwrought?
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me and is my life.
6 My God, my soul is so traumatized;
the only help is remembering You wherever I may be;
From the land of the Jordan to Hermon’s high place
to Mount Mizar.
7 In the roar of Your waterfalls,
ancient depths surge, calling out to the deep.
All Your waves break over me;
am I drowning?
8 Yet in the light of day, the Eternal shows me His love.
When night settles in and all is dark, He keeps me company—
His soothing song, a prayerful melody to the True God of my life.
9 Even still, I will say to the True God, my rock and strength:
“Why have You forgotten me?
Why must I live my life so depressed, crying endlessly
while my enemies have the upper hand?”
10 My enemies taunt me.
They shatter my soul the way a sword shatters a man’s bones.
They keep taunting all the day long,
“Where is He, your True God?”
11 Why am I so overwrought,
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me, my God.
Psalm 43[c]
1 Plead for me; clear my name, O God. Prove me innocent
before immoral people;
Save me from their lies,
their unjust thoughts and deeds.
2 You are the True God—my shelter, my protector, the one whom I lean on.
Why have You turned away from me? Rejected me?
Why must I go around, overwrought, mourning,
suffering under the weight of my enemies?
3 O my God, shine Your light and truth
to help me see clearly,
To lead me to Your holy mountain,
to Your home.
4 Then I will go to God’s altar with nothing to hide.
I will go to God, my rapture;
I will sing praises to You and play my strings,
unloading my cares, unleashing my joys, to You, God, my God.
5 O my soul, why are you so overwrought?
Why are you so disturbed?
Why can’t I just hope in God? Despite all my emotions, I will hope in God again.
I will believe and praise the One
who saves me and is my life,
My Savior and my God.
22 Eliphaz the Temanite made suggestions to Job.
2 Eliphaz: Can a strong person be of any use to God?
How about one who is wise? Can he help himself?
3 Is the Highest One[a] made happy if you are righteous?
Does He profit from your perfect ways?
4 Do you really think He takes you to task because you revere Him too much?
Is this why He brings allegations against you?
21 Now be of use to God;
be at peace with Him,
and goodness will return to your life.
22 Receive instruction directly from His lips,
and make His words a part of you.
23 If you return to the Highest One,
you will be restored;
if you banish the evil from your tents,
24 And consider your gold as common as earth’s dust
and Ophir’s refined gold as plentiful as stones in rock-lined streams,
25 Then your true treasure will be the Highest One—
worth more than gold and silver beyond measure.
26 For then, at last, you will find pleasure in the Highest One,
and you will finally be able to show Him your face.
27 When you approach Him, He will listen;
you will make good on your promises to Him.
28 You will pronounce something to be,
and He will make it so;
light will break out across all of your paths.
29 God will humble, but you say, “Raise them up.”
He will save the downcast.
30 He will even consent to deliver those who are not innocent
through the purity of your then-washed-clean hands.
23 Job confided to his friends.
2 Job: So once again you are telling me my complaint amounts to rebellion,
that the heavy hand I feel upon me is smothering my groans?
3 Would that I knew where to find Him.
I would appear before Him.
4 I would lay my case out before Him;
I would fill up my mouth with arguments.
5 And then I would finally learn how He would answer me,
and I would understand what He tells me.
6 Would He oppose me merely with His great power? Surely not!
Surely He would show me the respect of listening to my argument.
7 There, in that courtroom, a moral man might hope to reason with Him,
and I would escape my Judge forever.
26 My brothers, fellow descendants of our common father Abraham, and others here who fear God, we are the ones to whom God has sent this message of salvation.
27 But you know the people of Jerusalem and their leaders did not recognize Jesus. They didn’t understand the words of the prophets that are read in the synagogues on Sabbath after Sabbath. As a result, they fulfilled the ancient prophecies by condemning Jesus. 28 Even though they could find no offense punishable by death, still they asked Pilate to execute Jesus. 29 When they carried out everything that had been foretold by the prophets, they took His body down from the tree and laid Him in a tomb. 30 But that was not the end: God raised Him from the dead, 31 and over a period of many days, He appeared to those who had been His companions from the beginning of their journey in Galilee until its end in Jerusalem. They are now witnesses to everyone. 32 We are here to bring you the good news of God’s promise to our ancestors, 33 which He has now fulfilled for our children by raising Jesus. Consider the promises fulfilled in Jesus. The psalmist says, “You are My Son; today I have become Your Father.”[a]
34 Elsewhere God promises that Jesus will rise and never return to death and corruption again: “I will make You the holy and faithful promises I made to David.”[b] 35 Similarly, another psalm says, “You will not abandon Me to experience death and the grave or leave Me to rot alone.”[c] 36 We all know David died and was reduced to dust after he served God’s purpose in his generation; 37 these words obviously apply not to David but to the One God raised from death before suffering decay. 38 So you must realize, my brothers, that through this resurrected man forgiveness of sins is assured to you. 39 Through Jesus, everyone who believes is set free from all sins—sins which the law of Moses could not release you from. 40 In light of all this, be careful that you do not fulfill these words of the prophet Habakkuk:
41 Look, you scoffers!
Be shocked to death.
For in your days I am doing a work,
a work you will never believe, even if someone tells you plainly![d]
42 Paul and Barnabas prepared to leave the synagogue, but the people wanted to hear more and urged them to return the following Sabbath. 43 As the people dispersed after the meeting, many Jews and converts to Judaism followed Paul and Barnabas. Privately Paul and Barnabas continued teaching them and urged them to remain steadfast in the grace of God.
The Pharisees are frequently around to challenge whatever Jesus says and does, but He always gets the better of them. Once again, Jesus turns what the Pharisees say inside out. They think blindness is a curse that evidences sin, and they think vision ensures knowledge and understanding—even concerning spiritual matters. Instead, the Pharisees’ confidence in their vision and discernment make them unable to see the truth about Jesus. Ironically, they have blind trust in their sighted leaders. By refusing to believe in Him, they are the sinners—not the blind man.
10 Jesus: I tell you the truth: the man who crawls through the fence of the sheep pen, rather than walking through the gate, is a thief or a vandal. 2 The shepherd walks openly through the entrance. 3 The guard who is posted to protect the sheep opens the gate for the shepherd, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When all the sheep have been gathered, he walks on ahead of them; and they follow him because they know his voice. 5 The sheep would not be willing to follow a stranger; they run because they do not know the voice of a stranger.
6 Jesus explained a profound truth through this metaphor, but they did not understand His teaching. 7 So He explained further.
Jesus: I tell you the truth: I am the gate of the sheep. 8 All who approached the sheep before Me came as thieves and robbers, and the sheep did not listen to their voices. 9 I am the gate; whoever enters through Me will be liberated, will go in and go out, and will find pastures. 10 The thief approaches with malicious intent, looking to steal, slaughter, and destroy; I came to give life with joy and abundance.
11 I am the good shepherd. The good shepherd lays down His life for the sheep in His care. 12 The hired hand is not like the shepherd caring for His own sheep. When a wolf attacks, snatching and scattering the sheep, he runs for his life, leaving them defenseless. 13 The hired hand runs because he works only for wages and does not care for the sheep. 14 I am the good shepherd; I know My sheep, and My sheep know Me. 15 As the Father knows Me, I know the Father; I will give My life for the sheep. 16 There are many more sheep than you can see here, and I will bring them as well. They will hear My voice, and the flock will be united. One flock. One shepherd. 17 The Father loves Me because I am willing to lay down My life—but I will take it up again. 18 My life cannot be taken away by anybody else; I am giving it of My own free will. My authority allows Me to give My life and to take it again. All this has been commanded by My Father.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.