Book of Common Prayer

²⁶ “ My brothers anēr, sons hyios of the family genos of Abraham Abraam, and kai those ho among en you hymeis who fear phobeomai · ho God theos, it is to us hēmeis that the ho message logos of ho this houtos salvation sōtēria has been sent exapostellō. ²⁷ For gar those ho who live katoikeō in en Jerusalem Ierousalēm and kai · ho their autos rulers archōn, because they did not recognize agnoeō him houtos nor kai understand the ho utterances phōnē of the ho prophets prophētēs, which ho are read anaginōskō every pas Sabbath sabbaton, fulfilled plēroō them by condemning krinō him. ²⁸ And kai though they found heuriskō no mēdeis crime aitia deserving death thanatos, they asked aiteō Pilate Pilatos to have him autos executed anaireō. ²⁹ And de when hōs they had carried teleō out everything pas that ho was written graphō about peri him autos, they took kathaireō him down from apo the ho tree xylon and laid tithēmi him in eis a tomb mnēmeion. ³⁰ · ho But de God theos raised egeirō him autos from ek the dead nekros, ³¹ and he hos was seen horaō for epi many polys days hēmera by those ho who had gone synanabainō up with him autos from apo · ho Galilee Galilaia to eis Jerusalem Ierousalēm, who hostis are eimi now nyn his autos witnesses martys to pros the ho people laos. ³² And kai we hēmeis are telling you hymeis the good news euangelizō regarding the ho promise epangelia that was made ginomai to pros the ho fathers patēr, ³³ that hoti God theos has fulfilled ekplēroō this houtos · ho for us hēmeis, · ho their autos children teknon, by raising anistēmi Jesus Iēsous; as hōs also kai in en the ho second deuteros Psalm psalmos it is written graphō, · ho ‘ You sy are eimi my egō Son hyios; today sēmeron I egō have begotten gennaō you sy.’ ³⁴ But de regarding the fact that hoti he has raised anistēmi Jesus autos from ek the dead nekros, no mēketi more about mellō to return hypostrephō to eis corruption diaphthora, thus houtōs he said legō: ‘ I will give didōmi to you hymeis the ho sacred hosios and sure pistos promises made to David Dauid.’ · ho ³⁵ So dioti also kai in en another heteros psalm he says legō, ‘ You will not ou let didōmi · ho your sy Holy hosios One see corruption diaphthora.’ ³⁶ For gar David Dauid, after he had served hypēreteō the ho purpose boulē of ho God theos in his own idios generation genea, fell koimaō asleep and kai was laid prostithēmi with pros · ho his autos fathers patēr and kai saw corruption diaphthora, ³⁷ but de he whom hos · ho God theos raised egeirō up did not ou see corruption diaphthora. ³⁸ Therefore oun let it be eimi known gnōstos to you hymeis, my brothers anēr, that hoti through dia this houtos one forgiveness aphesis of sins hamartia is being proclaimed katangellō to you hymeis; and kai from apo all pas from which hos you could dynamai not ou be set free dikaioō by en the law nomos of Moses Mōysēs, ³⁹ by en this houtos man everyone pas who ho believes pisteuō is set free dikaioō. ⁴⁰ Take blepō care then oun that what ho was spoken legō in en the ho prophets prophētēs does eperchomai not mē happen eperchomai to you. ⁴¹ ‘Look, you ho scoffers kataphronētēs; · kai be amazed thaumazō and kai perish aphanizō! For hoti I egō am doing ergazomai a work ergon in en · ho your hymeis days hēmera, a work ergon that hos you will not ou mē believe pisteuō, even ean though someone tis should tell ekdiēgeomai you hymeis in detail .’”

⁴² As they autos went out, · de the people begged parakaleō that these houtos things rhēma be discussed laleō with them autos on eis the ho next metaxy Sabbath sabbaton. · ho ⁴³ And de after the meeting of the ho synagogue synagōgē broke up lyō, many polys · ho Jews Ioudaios and kai · ho devout sebō converts prosēlytos followed akoloutheō · ho Paul Paulos and kai · ho Barnabas Barnabas, who hostis, as they spoke proslaleō with them autos, were persuading peithō them autos to continue prosmenō in the ho grace charis of ho God theos.

10 “ I tell legō you hymeis the solemn amēn truth amēn, the ho one who does not mē enter eiserchomai the ho sheepfold aulē through dia the ho gate thura, · ho but alla climbs anabainō in by some other way allachothen, is eimi a thief kleptēs and kai a robber lēstēs. ² But de the ho one who enters eiserchomai by dia the ho gate thura is eimi the shepherd poimēn of the ho sheep probaton. ³ The ho watchman thurōros allows him houtos to enter anoigō, and kai the ho sheep probaton pay attention to akouō · ho his autos voice phōnē; · kai he calls phōneō · ho his idios own sheep probaton by kata name onoma and kai leads exagō them autos out. ⁴ When hotan he has brought out ekballō all pas · ho his idios own , he walks poreuō on ahead emprosthen of them autos, and kai the ho sheep probaton follow akoloutheō him autos because hoti they know oida · ho his autos voice phōnē. ⁵ They will akoloutheō never ou follow akoloutheō a stranger allotrios, · de but alla will run pheugō away from apo him autos, because hoti they do not ou know oida the ho voice phōnē of ho strangers allotrios.” ⁶ Jesus Iēsous told legō them autos this houtos · ho figurative paroimia story , · ho but de they ekeinos did not ou understand ginōskō what tis he was saying laleō to them autos.

⁷ So oun Jesus Iēsous said legō once again palin, · ho “ I tell legō you hymeis the solemn truth amēn, I egō am eimi the ho gate thura for the ho sheep probaton. ⁸ All pas who hosos came erchomai before pro me egō were eimi thieves kleptēs and kai robbers lēstēs, but alla the ho sheep probaton did not ou listen akouō to them autos. ⁹ I egō am eimi the ho gate thura. If ean anyone tis enters eiserchomai through dia me egō, he will be saved sōzō; · kai he will come eiserchomai in and kai go exerchomai out and kai find heuriskō pasture nomē. ¹⁰ The ho thief kleptēs comes erchomai only ei mē to hina steal kleptō and kai slaughter thuō and kai destroy apollymi; I egō have come erchomai that hina they may have echō life zōē, and kai have echō it abundantly perissos.

¹¹ “ I egō am eimi the ho good kalos shepherd poimēn; · ho the ho good kalos shepherd poimēn · ho lays down tithēmi · ho his autos life psychē for hyper the ho sheep probaton. ¹² The ho hired misthōtos hand , since kai he is eimi not ou a shepherd poimēn and the ho sheep probaton do not ou belong eimi to him idios, sees theōreō a ho wolf lykos coming erchomai and kai abandons aphiēmi the ho sheep probaton and kai runs pheugō away — and kai the ho wolf lykos attacks harpazō the flock autos and kai scatters them. ¹³ He does this because hoti he is eimi simply a hired misthōtos hand and kai has no ou real concern melei for peri the ho sheep probaton. ¹⁴ I egō am eimi the ho good kalos shepherd poimēn. · ho · kai I know ginōskō · ho my emos own and kai they emos know ginōskō me egō, · ho ¹⁵ just kathōs as the ho Father patēr knows ginōskō me egō and kagō I know ginōskō the ho Father patēr; and kai I lay down tithēmi · ho my egō life psychē for hyper my ho sheep probaton. ¹⁶ · kai I have echō other allos sheep probaton which hos are eimi not ou of ek · ho this houtos fold aulē. These kakeinos too I egō must dei bring agō. · kai They will listen to akouō · ho my egō voice phōnē, and kai there will be ginomai one heis flock poimnē, with one heis shepherd poimēn. ¹⁷ Therefore dia houtos the ho Father patēr loves agapaō me egō, because hoti I egō lay tithēmi down · ho my egō life psychē in order hina that I may take lambanō it autos back again palin. ¹⁸ No oudeis one takes airō it autos away from apo me egō, but alla I egō lay tithēmi it autos down of apo my emautou own free will. I have echō the power exousia to lay tithēmi it autos down , and kai I have echō the power exousia to take lambanō it autos back again palin. This houtos · ho command entolē I received lambanō from para · ho my egō Father patēr.”