Book of Common Prayer

¹³ Then de Paul Paulos and those ho with peri him put anagō out to sea from apo · ho Paphos Paphos and came erchomai to eis Perga Pergē of ho Pamphylia Pamphylia. John Iōannēs, however de, left apochōreō them autos and returned hypostrephō to eis Jerusalem Hierosolyma; ¹⁴ but de they autos went dierchomai on from apo · ho Perga Pergē and arrived paraginomai at eis Pisidian Pisidia Antioch Antiocheia. · ho · kai On the ho sabbath sabbaton day hēmera they went erchomai into eis the ho synagogue synagōgē · ho and sat kathizō down . ¹⁵ After meta · de the ho reading anagnōsis from the ho Law nomos and kai the ho Prophets prophētēs, the ho rulers of the synagogue archisynagōgos sent apostellō a message to pros them autos, saying legō, “ My brothers anēr, if ei there is eimi any tis among en you hymeis with a word logos of encouragement paraklēsis for pros the ho people laos, say legō it.” ¹⁶ So de Paul Paulos stood anistēmi up , and kai gesturing kataseiō with his ho hand cheir, said legō, “ Men anēr of Israel Israēlitēs and kai you who ho fear phobeomai · ho God theos, listen akouō: ¹⁷ The ho God theos of ho this houtos people laos Israel Israēl chose eklegomai · ho our hēmeis fathers patēr and kai made the ho people laos great hypsoō during en their ho stay paroikia in en the land gē of Egypt Aigyptos; then kai with meta uplifted hypsēlos arm brachiōn he led exagō them autos out ek of it autos. ¹⁸ And kai for chronos about hōs forty tesserakontaetēs years he put tropophoreō up with their autos ways in en the ho wilderness erēmos. ¹⁹ · kai After he had destroyed kathaireō seven hepta nations ethnos in en the land gē of Canaan Chanaan, he gave kataklēronomeō them · ho their autos land gē as an inheritance . ²⁰ All this took about hōs four hundred tetrakosioi fifty pentēkonta years etos. · kai · kai After meta this houtos he gave didōmi them judges kritēs until heōs Samuel Samouēl the ho prophet prophētēs. ²¹ Then kakeithen they asked aiteō for a king basileus, and kai God theos gave didōmi them autos · ho · ho Saul Saoul, son hyios of Kish Kis, a man anēr from ek the tribe phylē of Benjamin Beniamin, who ruled forty tesserakonta years etos. ²² · kai After removing methistēmi him autos, he raised egeirō up · ho David Dauid to be eis their autos king basileus, of whom hos · kai he said legō by way of testimony martyreō: ‘ I have found heuriskō in David Dauid the ho son of ho Jesse Iessai a man anēr after kata · ho my egō heart kardia, who hos will do poieō everything pas · ho I egō want thelēma him to.’ ²³ It was from apo the ho offspring sperma of this man houtos that · ho God theos according kata to promise epangelia brought agō to ho Israel Israēl a savior sōtēr, Jesus Iēsous. ²⁴ Before pro his autos coming eisodos John Iōannēs had proclaimed prokēryssō · ho a baptism baptisma of repentance metanoia to all pas the ho people laos of Israel Israēl. ²⁵ And de as hōs John Iōannēs was completing plēroō his ho ministry dromos, he said legō repeatedly , ‘ What tis do you suppose hyponoeō me egō to be eimi? I egō am eimi not ou he. But alla behold idou, one is coming erchomai after meta me egō of whom hos I am eimi not ou worthy axios to untie lyō the ho sandals hypodēma for his ho feet pous.’

¹⁸ The ho Jews Ioudaios did not ou believe pisteuō the report about peri him autos, that hoti he had been eimi blind typhlos and kai had received anablepō his sight , until heōs hostis they called phōneō the ho parents goneus of the man autos who ho had received anablepō his sight ¹⁹ and kai asked erōtaō them autos, saying legō, “ Is eimi this houtos · ho your hymeis son hyios, who hos you hymeis say legō was born gennaō blind typhlos? How pōs then oun does he now arti see blepō?” ²⁰ His autos parents goneus answered apokrinomai, · ho · kai saying legō, “ We know oida that hoti this houtos is eimi · ho our hēmeis son hyios and kai that hoti he was born gennaō blind typhlos; ²¹ but de how pōs it is that he now nyn sees blepō we do not ou know oida, nor ē do oida we hēmeis know oida who tis opened anoigō his autos · ho eyes ophthalmos. Ask erōtaō him autos, he is echō an adult hēlikia. He autos will speak laleō for peri himself heautou.” ²² His autos parents goneus said legō this houtos · ho because hoti they were afraid phobeomai of the ho Jews Ioudaios; for gar the ho Jews Ioudaios had already ēdē agreed syntithēmi that hina if ean anyone tis should confess homologeō Jesus autos to be the Christ Christos, he was to be ginomai put out of the synagogue aposynagōgos. ²³ For dia this houtos reason · ho his autos parents goneus said legō, “ He is echō an adult hēlikia, ask eperōtaō him autos.”

²⁴ So oun for ek the second time deuteros they called phōneō the ho man anthrōpos who hos had been eimi blind typhlos and kai said legō to him autos, “ Give didōmi the glory doxa to ho God theos! We hēmeis know oida that hoti this houtos · ho man anthrōpos is eimi a sinner hamartōlos.” ²⁵ He ekeinos replied apokrinomai, “ Whether ei or not he is eimi a sinner hamartōlos, I do not ou know oida. One heis thing I do know oida: whereas I used to be eimi blind typhlos, I now arti see blepō.” ²⁶ Therefore oun they said legō to him autos, “ What tis did he do poieō to you sy? How pōs did he open anoigō your sy · ho eyes ophthalmos?” ²⁷ He answered apokrinomai them autos, “ I told legō you hymeis already ēdē and kai you did not ou listen akouō. Why tis do you want thelō to hear akouō it again palin? You hymeis do thelō not mē want thelō to become ginomai his autos disciples mathētēs too kai, do you?” ²⁸ Then kai they scoffed loidoreō at him autos, · kai saying legō, “ You sy are eimi a disciple mathētēs of that ekeinos man ! But de we hēmeis are eimi disciples mathētēs of ho Moses Mōysēs! ²⁹ We hēmeis know oida that hoti God theos has spoken laleō to Moses Mōysēs, · ho but de as for this houtos fellow , we do not ou even know oida where pothen he comes eimi from.” ³⁰ The ho man anthrōpos responded apokrinomai · kai to them autos, saying legō, “ This houtos is eimi an ho amazing thaumastos thing , that hoti you hymeis do not ou know oida where pothen he comes eimi from, and kai yet he opened anoigō my egō · ho eyes ophthalmos! ³¹ We know oida that hoti God theos does akouō not ou listen akouō to sinners hamartōlos, · ho but alla if ean anyone tis is eimi devout theosebēs and kai does poieō · ho his autos will thelēma, God listens to akouō him houtos. ³² Not ou since ek · ho time aiōn began has it been heard akouō that hoti anyone tis opened anoigō the eyes ophthalmos of a man born gennaō blind typhlos. ³³ If ei this man houtos were eimi not mē from para God theos, he could dynamai do poieō nothing oudeis.” ³⁴ They replied apokrinomai · kai to him autos, saying legō, “ You sy were born gennaō completely holos in en sin hamartia, and kai would you sy lecture didaskō us hēmeis?” So kai they threw ekballō him autos out exō.

³⁵ Jesus Iēsous heard akouō that hoti they had thrown ekballō him autos out exō, and kai when he found heuriskō him autos, he said legō, “ Do you sy believe pisteuō in eis the ho Son hyios of ho Man anthrōpos?” ³⁶ The man ekeinos replied apokrinomai, · kai saying legō, “ And kai who tis is eimi he , sir kyrios? Tell me, so that hina I may believe pisteuō in eis him autos.” ³⁷ Jesus Iēsous said legō to him autos, · ho · kai “ You have seen horaō him autos; in fact kai, he ekeinos is eimi the ho one speaking laleō with meta you sy.” ³⁸ Then de the ho man said phēmi, “ I believe pisteuō, Lord kyrios,” and kai he bowed proskyneō in reverence before him autos. ³⁹ · kai Jesus Iēsous said legō, · ho “ For eis judgment krima I egō came erchomai into eis · ho this houtos world kosmos, so hina that those ho who cannot mē see blepō may receive their sight blepō, and kai that those ho who think they see blepō may become ginomai blind typhlos.” ⁴⁰ Some ho of ek the ho Pharisees Pharisaios who were eimi near meta him autos heard akouō this houtos, and kai said legō to him autos, “ Surely we hēmeis are eimi not mē blind typhlos too kai, are we ?” ⁴¹ Jesus Iēsous said legō to them autos, · ho “ If ei you were eimi blind typhlos, you would an not ou be guilty echō of sin hamartia; but de now nyn you are saying legō, ‘ We can see blepō,’ so · ho your hymeis guilt hamartia remains menō.