Book of Common Prayer
19 Now oun those ho who were scattered diaspeirō because apo of the ho persecution thlipsis, which ho came ginomai to pass over epi Stephen Stephanos, made dierchomai their way as heōs far as Phoenicia Phoinikē and kai Cyprus Kypros and kai Antioch Antiocheia, speaking laleō the ho word logos to no mēdeis one except ei mē Jews Ioudaios only monon. 20 But de there were eimi some tis of ek them autos, men anēr of Cyprus Kyprios and kai Cyrene Kyrēnaios, who hostis on coming erchomai to eis Antioch Antiocheia began to speak laleō also kai to pros the ho Hellenists Hellēnistēs, preaching euangelizō the ho Lord kyrios Jesus Iēsous. 21 And kai the hand cheir of kyrios the Lord kyrios was eimi with meta them autos, and te a great polys number arithmos became · ho believers pisteuō and turned epistrephō to epi the ho Lord kyrios. 22 The ho report logos of peri all this autos was heard akouō · de in eis the ho ears ous of the ho church ekklēsia · ho in en Jerusalem Ierousalēm, and kai they sent exapostellō Barnabas Barnabas as heōs far as Antioch Antiocheia. 23 When he hos came paraginomai and kai saw the ho grace charis · ho of ho God theos, he was glad chairō, and kai he began to exhort parakaleō them all pas to remain faithful prosmenō to the ho Lord kyrios in the ho purpose prothesis of their ho hearts kardia, 24 for hoti he was eimi a good agathos man anēr, · kai full plērēs of the Holy hagios Spirit pneuma and kai of faith pistis. And kai a considerable number hikanos of people ochlos were brought prostithēmi to the ho Lord kyrios. 25 So de Barnabas went exerchomai to eis Tarsus Tarsos to look anazēteō for Saul Saulos, 26 and kai when he had found heuriskō him, he brought agō him to eis Antioch Antiocheia. · de · kai For a whole holos year eniautos they autos met synagō with en the ho church ekklēsia and kai taught didaskō a considerable number hikanos of people ochlos. And te in en Antioch Antiocheia the ho disciples mathētēs were chrēmatizō first prōtōs called chrēmatizō Christians Christianos.
27 During en these houtos · de · ho days hēmera prophets prophētēs came katerchomai down from apo Jerusalem Hierosolyma to eis Antioch Antiocheia. 28 And de one heis of ek them autos stood up anistēmi, named onoma Agabus Hagabos, and indicated sēmainō by dia the ho Spirit pneuma that there would mellō be eimi a great megas famine limos over epi all holos the ho world oikoumenē ( which hostis took ginomai place in epi the days of Claudius Klaudios). 29 So de each hekastos of the ho disciples mathētēs, according kathōs to his tis financial euporeō ability , resolved horizō to send pempō relief autos eis to the ho brothers adelphos living katoikeō in en · ho Judea Ioudaia, 30 and kai they did poieō so hos, sending apostellō it to pros the ho elders presbyteros by dia the hand cheir of Barnabas Barnabas and kai Saul Saulos.
21 Then oun he said legō to them autos again palin, “ I egō am going hypagō away , and kai you will search zēteō for me egō but kai will die apothnēskō in en · ho your hymeis sin hamartia. Where hopou I egō am going hypagō, you hymeis cannot ou dynamai come erchomai.” 22 So oun the ho Jews Ioudaios said legō, “ Surely he is not mēti going to kill apokteinō himself heautou, is he , because hoti he said legō, ‘ Where hopou I egō am going hypagō, you hymeis cannot ou dynamai come erchomai’?” 23 · kai He said legō to them autos, “ You hymeis are eimi from ek · ho below katō; I egō am eimi from ek · ho above anō. You hymeis are eimi of ek this houtos · ho world kosmos; I egō am eimi not ou of ek · ho this houtos world kosmos. 24 This is why oun I said legō to you hymeis that hoti you would die apothnēskō in en · ho your hymeis sins hamartia, for gar if ean you do not mē believe pisteuō that hoti I egō am eimi he, you will die apothnēskō in en · ho your hymeis sins hamartia.” 25 So oun they said legō to him autos, “ Who tis are eimi you sy?” Jesus Iēsous said legō to them autos, · ho “ Just hos what tis I have been telling laleō you hymeis from the ho beginning archē. · kai 26 I have echō many polys things to say laleō about peri you hymeis · kai by way of judgment krinō; but alla the ho one who sent pempō me egō is eimi truthful alēthēs, and kagō I say laleō to eis the ho world kosmos only that houtos which hos I have heard akouō from para him autos.” 27 They did not ou understand ginōskō that hoti he was speaking legō to them autos about the ho Father patēr. 28 So oun Jesus Iēsous said legō to them autos, · ho “ When hotan you lift hypsoō up the ho Son hyios of ho Man anthrōpos, then tote you will know ginōskō that hoti I egō am eimi he. · kai I do poieō nothing oudeis on apo my emautou own , but alla speak laleō only kathōs those things houtos the ho Father patēr has taught didaskō me egō. 29 And kai the ho one who sent pempō me egō is eimi with meta me egō; he has not ou left aphiēmi me egō alone monos, for hoti I egō always pantote do poieō what ho is pleasing arestos to him autos.” 30 As laleō he autos was saying laleō these houtos things , many polys came to believe pisteuō in eis him autos.
31 Jesus Iēsous therefore oun said legō · ho to pros the ho Jews Ioudaios who had put their trust pisteuō in him autos, “ If ean you hymeis continue menō in en · ho my emos word logos, · ho you are eimi truly alēthōs my egō disciples mathētēs, 32 and kai you will come to know ginōskō the ho truth alētheia, and kai the ho truth alētheia will set you hymeis free eleutheroō.”
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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