Book of Common Prayer

11 Now de the ho apostles apostolos and kai the ho brothers adelphos who ho were eimi throughout kata · ho Judea Ioudaia heard akouō that hoti the ho Gentiles ethnos too kai had accepted dechomai the ho word logos of ho God theos. ² So de when hote Peter Petros went up anabainō to eis Jerusalem Ierousalēm, they ho who were of ek the circumcision peritomē took diakrinō issue with pros him autos, ³ saying legō, “ You went eiserchomai to pros a house of echō uncircumcised akrobystia men anēr and kai ate synesthiō with them autos.” ⁴ But de Peter Petros began archō and explained ektithēmi to them autos in an orderly kathexēs fashion , saying legō, ⁵ “ I egō was eimi in en the city polis of Joppa Ioppē, praying proseuchomai, and kai in en a trance ekstasis I saw a vision horama, an tis object skeuos descending katabainō, like hōs a great megas sheet othonē being let down kathiēmi by its four tessares corners archē from ek · ho heaven ouranos, and kai it came erchomai close achri to me egō. ⁶ I looked katanoeō into eis it hos closely atenizō and kai I saw · ho four-footed tetrapous animals of the ho earth gē, · kai · ho wild thērion animals , · kai · ho reptiles herpeton, and kai · ho birds peteinon of the ho air ouranos. ⁷ I also kai heard akouō · de a voice phōnē saying legō to me egō, ‘ Get anistēmi up , Peter Petros; slaughter thuō and kai eat esthiō!’ ⁸ But de I said legō, ‘ By mēdamōs no means , Lord kyrios; for hoti nothing oudepote common koinos or ē unclean akathartos has ever entered eiserchomai into eis · ho my egō mouth stoma.’ ⁹ But de the voice phōnē replied apokrinomai a second time ek from ek · ho heaven ouranos, ‘ What hos · ho God theos has made clean katharizō, you sy must not mē consider common koinoō.’ ¹⁰ This houtos · de happened ginomai three times epi, and kai again palin everything hapas was drawn anaspaō up into eis · ho heaven ouranos. ¹¹ And kai behold idou, at that very moment exautēs three treis men anēr arrived ephistēmi at epi the ho house oikia, in en which hos we were eimi, sent apostellō from apo Caesarea Kaisareia to pros me egō. ¹² And de the ho Spirit pneuma told legō me egō to go synerchomai with them autos without mēdeis hesitating diakrinō. And de with syn me egō went erchomai also kai · ho these houtos six hex brothers adelphos, and kai we went eiserchomai into eis the ho house oikos of the ho man anēr. ¹³ And de he told apangellō us hēmeis how pōs he had seen the ho angel angelos standing histēmi in en · ho his autos house oikos and kai saying legō, ‘ Send apostellō to eis Joppa Ioppē and kai summon metapempō Simon Simōn, who ho is called epikaleō Peter Petros, ¹⁴ who hos will speak laleō words rhēma to pros you sy by en which hos you sy and kai your sy entire pas household oikos will be saved sōzō.’ · ho ¹⁵ And de as en I egō began archō to speak laleō, the ho Holy hagios Spirit pneuma fell epipiptō · ho upon epi them autos just kai as hōsper he did upon epi us hēmeis at en the beginning archē. ¹⁶ And de I remembered mimnēskomai the ho word rhēma of the ho Lord kyrios, how hōs he said legō, ‘ John Iōannēs indeed men baptized baptizō with water hydōr, but de you hymeis will be baptized baptizō with en the Holy hagios Spirit pneuma.’ ¹⁷ If ei then oun God theos gave didōmi the ho same isos gift dōrea to them autos · ho as hōs · kai he gave to us hēmeis when we believed pisteuō in epi the ho Lord kyrios Jesus Iēsous Christ Christos, who tis was eimi I egō to be able dynatos to stand kōlyō in God’ s theos way ?” · ho ¹⁸ When they heard akouō · de these houtos things , they fell silent hēsychazō, and kai they glorified doxazō · ho God theos, saying legō, “ So ara then even kai to the ho Gentiles ethnos · ho God theos has granted didōmi · ho repentance metanoia that leads to eis life zōē.”

¹² Again palin Jesus Iēsous spoke laleō to them autos, · ho saying legō, “ I egō am eimi the ho light phōs of the ho world kosmos. The ho one who follows akoloutheō me egō will never ou mē walk peripateō in en · ho darkness skotia, but alla will have echō the ho light phōs of ho life zōē.” ¹³ Therefore oun the ho Pharisees Pharisaios said legō to him autos, “ You sy are bearing witness martyreō about peri yourself seautou; · ho your sy testimony martyria is eimi not ou valid alēthēs.” ¹⁴ Jesus Iēsous answered apokrinomai them autos, · kai saying legō, “ Even kan if I egō am bearing witness martyreō about peri myself emautou, my egō testimony martyria is eimi valid alēthēs, · ho because hoti I know oida where pothen I came erchomai from and kai where pou I am going hypagō. You hymeis, on de the other hand , do not ou know oida where pothen I come erchomai from or ē where pou I am going hypagō. ¹⁵ You hymeis judge krinō according kata to · ho human sarx standards ; I egō judge krinō no one oudeis. ¹⁶ But de even kai if ean I egō do judge krinō, · ho my emos judgment krisis · ho is eimi trustworthy alēthinos, because hoti it is eimi not ou I eimi alone monos who judge, but alla I egō and kai the ho Father patēr who sent pempō me egō. ¹⁷ · kai In en · ho your own hymeteros law nomos · de · ho it is written graphō that hoti the ho testimony martyria of two dyo men anthrōpos is eimi conclusive alēthēs. ¹⁸ I egō am eimi one ho who bears witness martyreō about peri myself emautou, and kai the ho Father patēr who sent pempō me egō also bears martyreō witness about peri me egō.” ¹⁹ Then oun they began asking legō him autos, “ Where pou is eimi · ho your sy father patēr?” Jesus Iēsous replied apokrinomai, “ You know oida neither oute me egō nor oute · ho my egō Father patēr. If ei you knew oida me egō you oida would an know oida my egō Father patēr also kai.” · ho ²⁰ Jesus spoke laleō these houtos · ho words rhēma near en the ho treasury gazophylakion as he was teaching didaskō in en the ho temple hieron. · kai No oudeis one seized piazō him autos because hoti his autos hour hōra had not oupō yet come erchomai. · ho