Book of Common Prayer
32 Now de as Peter Petros was traveling dierchomai through dia the entire pas region , he also kai came katerchomai down to pros the ho saints hagios who ho were living katoikeō in Lydda Lydda. 33 And de he found heuriskō there ekei a tis man anthrōpos named onoma Aeneas Aineas, bedridden katakeimai for ek eight oktō years etos, who hos was eimi paralyzed paralyō. 34 · kai Peter Petros said legō to him autos, · ho “ Aeneas Aineas, Jesus Iēsous Christ Christos heals iaomai you sy. Get anistēmi up and kai make strōnnyō your seautou own bed!” And kai immediately eutheōs he got anistēmi up . 35 And kai all pas who ho lived katoikeō in Lydda Lydda and kai · ho Sharon Sarōn saw him autos, and they hostis turned epistrephō to epi the ho Lord kyrios.
36 Now de in en Joppa Ioppē there was eimi a tis disciple mathētria named onoma Tabitha Tabitha, which hos when translated diermēneuō means legō Dorcas Dorkas. She houtos was eimi full plērēs of good agathos works ergon and kai acts eleēmosynē of charity , which hos she was always doing poieō. 37 In en those ekeinos days hēmera she autos became ginomai · de · ho ill astheneō and died apothnēskō; and de when they had washed louō her, they laid tithēmi her autos in en an upper hyperōon room . 38 Since eimi Lydda Lydda is eimi near engys · de · ho Joppa Ioppē, the ho disciples mathētēs, hearing akouō that hoti Peter Petros was eimi there en autos, sent apostellō two dyo men anēr to pros him autos urging parakaleō him, “ Do not mē delay okneō in coming dierchomai to heōs us hēmeis.” 39 So de Peter Petros got anistēmi up and went synerchomai with them autos; and when hos he arrived paraginomai, they took anagō him to eis the ho upper hyperōon room . · kai All pas the ho widows chēra stood paristēmi beside him autos, weeping klaiō and kai showing epideiknymi the tunics chitōn and kai other hosos clothing himation Dorcas Dorkas used to make poieō while she was eimi still with meta them autos. · ho 40 But de Peter Petros put ekballō them all pas outside exō, · ho and kai falling tithēmi to his ho knees gony he prayed proseuchomai; then kai turning epistrephō toward pros the ho dead body sōma, he said legō, “ Tabitha Tabitha, get anistēmi up !” And de she ho opened anoigō · ho her autos eyes ophthalmos, and kai seeing · ho Peter Petros, she sat anakathizō up . 41 And de he gave didōmi her autos his hand cheir and raised anistēmi her autos up; then de he called phōneō the ho saints hagios and kai · ho widows chēra and presented paristēmi her autos alive zaō. 42 And de it became ginomai known gnōstos throughout kata all holos · ho Joppa Ioppē, and kai many polys believed pisteuō on epi the ho Lord kyrios. 43 And de he stayed menō a number hikanos of days hēmera in en Joppa Ioppē with para a certain tis Simon Simōn, a tanner byrseus.
60 Therefore oun, when a number polys of ek his autos disciples mathētēs heard akouō · ho it, they said legō, “ This houtos teaching logos is eimi difficult sklēros; · ho who tis can dynamai understand akouō it autos?” 61 But de Jesus Iēsous, aware oida · ho that hoti his autos disciples mathētēs were grumbling gongyzō about peri it houtos, · ho said legō to them autos, “ Does skandalizō this houtos offend skandalizō you hymeis? 62 Then oun what if ean you were to see theōreō the ho Son hyios of ho Man anthrōpos ascending anabainō to where hopou he was eimi · ho before proteros? 63 It is eimi the ho Spirit pneuma who ho gives zōiopoieō life ; the ho flesh sarx is useless ou. The ho words rhēma that hos I egō have spoken laleō to you hymeis are eimi spirit pneuma and kai life zōē. 64 But alla there are eimi some tis among ek you hymeis who hos do not ou believe pisteuō.” For gar from ek the beginning archē Jesus Iēsous knew oida · ho those tis who ho would not mē believe pisteuō, and kai who tis it was eimi who ho would betray paradidōmi him autos. 65 And kai he said legō, “ For dia this houtos reason I have said legō to you hymeis, ‘ No oudeis one can dynamai come erchomai to pros me egō unless ean mē it is eimi granted didōmi to him autos by ek the ho Father patēr.’”
66 From ek this houtos time, many polys of ek · ho his autos disciples mathētēs turned aperchomai back eis ho · ho and kai no ouketi longer associated peripateō with meta him autos. 67 Jesus oun therefore Iēsous said legō · ho to the ho twelve dōdeka, “ You hymeis do not mē want thelō to leave hypagō me like the others kai, do you?” 68 Simon Simōn Peter Petros answered apokrinomai him autos, “ Lord kyrios, to pros whom tis would we go aperchomai? You have echō the words rhēma of eternal aiōnios life zōē, 69 and kai we hēmeis have come to believe pisteuō and kai to know ginōskō that hoti you sy are eimi the ho Holy hagios One of ho God theos.” 70 Jesus Iēsous answered apokrinomai them autos, · ho “ Did eklegomai I egō not ou choose eklegomai you hymeis, the ho twelve dōdeka? Yet kai one heis of ek you hymeis is eimi a devil diabolos.” 71 ( He was speaking legō · de of · ho Judas Ioudas, son of Simon Simōn Iscariot Iskariōtēs, for gar he houtos, one heis of ek the ho twelve dōdeka, was going mellō to betray paradidōmi him autos.)
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