Book of Common Prayer

¹⁹ and kai taking lambanō food trophē, he was strengthened enischuō. And de he was ginomai with meta the ho disciples mathētēs in en Damascus Damaskos for several tis days hēmera. ²⁰ And kai right eutheōs away he began proclaiming kēryssō Jesus Iēsous in en the ho synagogues synagōgē, · ho that hoti this houtos man is eimi the ho Son hyios of ho God theos. ²¹ And de all pas who ho heard akouō him were astonished existēmi and kai said legō, “ Is eimi not ou this houtos the ho man who in eis Jerusalem Ierousalēm was trying to destroy portheō those ho who called epikaleō on · ho this houtos name onoma? And kai has he erchomai not come erchomai here hōde for eis the very houtos purpose of hina bringing agō them autos bound deō before epi the ho chief archiereus priests ?” ²² But de Saul Saulos became more mallon and more capable endynamoō, and kai threw syncheō into confusion the ho Jews Ioudaios who ho lived katoikeō in en Damascus Damaskos by proving symbibazō that hoti this houtos man Jesus is eimi the ho Christ Christos.

²³ Now de after hōs some hikanos days hēmera had passed plēroō, the ho Jews Ioudaios plotted symbouleuō together to kill anaireō him autos, ²⁴ but de their autos plot epiboulē was made known ginōskō to ho Saul Saulos. · ho They kept close watch paratēreō on · de · kai the ho gates pylē day hēmera and kai night nyx so hopōs that they might kill anaireō him autos; ²⁵ but de his autos disciples mathētēs took lambanō · ho him by night nyx and let kathiēmi him autos down kathiēmi through dia an opening in the ho wall teichos, lowering chalaō him in en a basket spyris.

²⁶ When he came paraginomai · de to eis Jerusalem Ierousalēm, he attempted peirazō to join kollaō the ho disciples mathētēs; but kai they were all pas afraid phobeomai of him autos, not mē believing pisteuō that hoti he was eimi a disciple mathētēs. ²⁷ But de Barnabas Barnabas took epilambanomai him autos and brought agō him to pros the ho apostles apostolos and kai he related diēgeomai to them autos how pōs on en the ho road hodos he had seen the ho Lord kyrios, and kai that hoti the Lord had spoken laleō to him autos, and kai how pōs in en Damascus Damaskos he had spoken parrēsiazomai out boldly in en the ho name onoma of ho Jesus Iēsous. ²⁸ And kai he was eimi with meta them autos, going eisporeuomai in and kai out ekporeuomai at eis Jerusalem Ierousalēm, speaking parrēsiazomai out boldly in en the ho name onoma of the ho Lord kyrios. ²⁹ He was talking laleō and kai disputing syzēteō with pros the ho Greek-speaking Hellēnistēs Jews , but de they ho were looking epicheireō for a way to kill anaireō him autos. ³⁰ And de when the ho brothers adelphos learned epiginōskō about this, they took katagō him autos down to eis Caesarea Kaisareia and kai sent exapostellō him autos off to eis Tarsus Tarsos.

³¹ So oun the ho church ekklēsia throughout kata all holos · ho Judea Ioudaia and kai Galilee Galilaia and kai Samaria Samareia had echō peace eirēnē; being built oikodomeō up , and kai walking poreuō in the ho fear phobos of the ho Lord kyrios and kai in the ho comfort paraklēsis of the ho Holy hagios Spirit pneuma, it increased plēthunō in number .

⁵² Then oun the ho Jews Ioudaios began to argue machomai with pros one allēlōn another , saying legō, “ How pōs can dynamai this houtos man give didōmi us hēmeis · ho his autos flesh sarx to eat esthiō?” ⁵³ Jesus Iēsous therefore oun said legō to them autos, · ho “ I tell legō you hymeis the solemn amēn truth amēn, unless ean mē you eat esthiō the ho flesh sarx of the ho Son hyios of ho Man anthrōpos and kai drink pinō his autos · ho blood haima, you will have echō no ou life zōē in en you heautou. ⁵⁴ The ho one who feeds trōgō on my egō · ho flesh sarx and kai drinks pinō my egō · ho blood haima has echō eternal aiōnios life zōē, and I kagō will raise anistēmi him autos up on the ho last eschatos day hēmera; ⁵⁵ · ho for gar my egō flesh sarx is eimi real alēthēs food brōsis and kai · ho my egō blood haima is eimi real alēthēs drink posis. ⁵⁶ The ho one who eats trōgō my egō · ho flesh sarx and kai drinks pinō my egō · ho blood haima dwells menō in en me egō, and I kagō in en him autos. ⁵⁷ As kathōs the ho living zaō Father patēr sent apostellō me egō, and I kagō live zaō because dia of the ho Father patēr, so kai the ho one who feeds trōgō on me egō will live zaō because dia of me egō. ⁵⁸ This houtos is eimi the ho bread artos that ho came down katabainō from ek heaven ouranos; it is not ou like kathōs that which your ho fathers patēr ate esthiō and kai died apothnēskō. The ho one who feeds trōgō on this houtos · ho bread artos will live zaō for eis all ho time aiōn.” ⁵⁹ Jesus said legō these houtos things when he was teaching didaskō in en the synagogue synagōgē in en Capernaum Kapharnaoum.