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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 137 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 144 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 104 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Job 3 ' not found for the version: Mounce Reverse Interlinear New Testament
Acts 9:10-19

10 Now de there was eimi a tis disciple mathētēs at en Damascus Damaskos named onoma Ananias Hananias; and kai the ho Lord kyrios said legō to pros him autos in en a vision horama, “ Ananias Hananias.” And de he ho replied legō, “ Here idou I egō am, Lord kyrios.” 11 Then de the ho Lord kyrios told pros him autos, “ Get anistēmi up and go poreuō to epi the ho street rhymē · ho called kaleō ‘Straight,’ and kai inquire zēteō at en the house oikia of Judas Ioudas for a man from Tarsus Tarseus named onoma Saul Saulos, for gar even idou now he is praying proseuchomai, 12 and kai in en a vision horama he has seen a man anēr named onoma Ananias Hananias come eiserchomai in and kai lay epitithēmi his ho hands cheir on him autos so hopōs that he might regain his sight anablepō.” 13 But de Ananias Hananias answered apokrinomai, “ Lord kyrios, I have heard akouō from apo many polys about peri · ho this houtos man anēr, how hosos much harm kakos he did poieō to ho your sy saints hagios at en Jerusalem Ierousalēm. 14 And kai here hōde he has echō authority exousia from para the ho chief archiereus priests to imprison deō all pas who ho call epikaleō on · ho your sy name onoma.” 15 But de the ho Lord kyrios said legō to pros him autos, “ Go poreuō, for hoti this man houtos is eimi for me egō a chosen eklogē instrument skeuos to ho carry bastazō · ho my egō name onoma before enōpion both te Gentiles ethnos and kai kings basileus and te the sons hyios of Israel Israēl, 16 for gar I egō will show hypodeiknymi him autos how hosos much he autos must dei suffer paschō for hyper the sake of ho my egō name onoma.” 17 So de Ananias Hananias went aperchomai and kai entered eiserchomai eis the ho house oikia; · kai he placed epitithēmi his ho hands cheir on epi Saul autos and said legō, “ Brother adelphos Saul Saoul, the ho Lord kyrios Jesus Iēsous, who ho appeared horaō to you sy on en the ho road hodos by hos which you came erchomai, has sent apostellō me egō so hopōs that you may recover your sight anablepō and kai be filled pimplēmi with the Holy hagios Spirit pneuma.” 18 And kai immediately eutheōs something like hōs flakes lepis fell apopiptō from apo his autos · ho eyes ophthalmos, and te he regained anablepō his sight . Then kai he got anistēmi up and was baptized baptizō; 19 and kai taking lambanō food trophē, he was strengthened enischuō. And de he was ginomai with meta the ho disciples mathētēs in en Damascus Damaskos for several tis days hēmera.

John 6:41-51

41 Then oun the ho Jews Ioudaios began to grumble gongyzō about peri him autos because hoti he said legō, “ I egō am eimi the ho bread artos that ho came katabainō down from ek · ho heaven ouranos.” 42 And kai they were saying legō, “ Is eimi this houtos not ou Jesus Iēsous, the ho son hyios of Joseph Iōsēph, whose hos father patēr and kai mother mētēr we hēmeis know oida? · ho · ho How pōs can he now nyn say legō, ‘ I have come down katabainō from ek · ho heaven ouranos’?” 43 Jesus Iēsous answered apokrinomai · kai them autos, saying legō, “ Do not keep grumbling gongyzō among meta yourselves allēlōn. 44 No oudeis one can dynamai come erchomai to pros me egō unless ean mē the ho Father patēr who ho sent pempō me egō draws him autos; and I kagō will raise anistēmi him autos up on en the ho last eschatos day hēmera. 45 It stands eimi written graphō in en the ho prophets prophētēs, ‘ And kai they will all pas be eimi taught didaktos by God theos.’ Everyone pas who ho has heard akouō the ho Father patēr and kai learned manthanō from para him comes erchomai to pros me egō. 46 Not ou that hoti anyone tis has seen horaō the ho Father patēr, except ei mē the ho one who is eimi from para · ho God theos; he houtos has seen horaō the ho Father patēr. 47 I tell legō you hymeis the solemn amēn truth amēn, the ho one who believes pisteuō has echō eternal aiōnios life zōē. 48 I egō am eimi the ho bread artos of ho life zōē. 49 · ho Your hymeis fathers patēr ate esthiō manna manna in en the ho wilderness erēmos, · ho and kai they died apothnēskō. 50 But here houtos is eimi the ho bread artos that ho comes down katabainō from ek · ho heaven ouranos, so hina that one tis may eat esthiō of ek it autos and kai not die apothnēskō. 51 I egō am eimi the ho living zaō bread artos · ho that ho came down katabainō from ek · ho heaven ouranos. If ean anyone tis eats esthiō of ek this houtos · ho bread artos, he will live zaō for eis all ho time aiōn · kai and de the ho bread artos that hos I egō will give didōmi is eimi · ho my egō flesh sarx—given on behalf hyper of the ho life zōē of the ho world kosmos.”

Mounce Reverse Interlinear New Testament (MOUNCE)

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