Book of Common Prayer
14 Now de when akouō the ho apostles apostolos in en Jerusalem Hierosolyma heard akouō that hoti Samaria Samareia had received dechomai · ho the ho word logos of ho God theos, they sent apostellō to pros them autos Peter Petros and kai John Iōannēs, 15 who hostis went down katabainō and prayed proseuchomai for peri them autos that hopōs they might receive lambanō the Holy hagios Spirit pneuma, 16 for gar he had eimi not oudepō yet fallen epipiptō on epi any oudeis one of them autos, but de they had hyparchō simply monon been baptized baptizō in eis the ho name onoma of the ho Lord kyrios Jesus Iēsous. 17 Then tote Peter and John laid epitithēmi · ho hands cheir on epi them autos and kai they received lambanō the Holy hagios Spirit pneuma. 18 But de when Simon Simōn saw · ho that hoti it was through dia the ho laying epithesis on of the ho hands cheir of the ho apostles apostolos that the ho Spirit pneuma was given didōmi, he offered prospherō them autos money chrēma, 19 saying legō, “ Give didōmi me kagō also · ho this houtos power exousia, that hina anyone on whom hos I lay epitithēmi · ho hands cheir may receive lambanō the Holy hagios Spirit pneuma.” 20 But de Peter Petros said legō to pros him autos, “ May eimi · ho your sy silver argyrion go eimi with syn you sy to eis destruction apōleia, because hoti you thought nomizō you could obtain ktaomai the ho gift dōrea of ho God theos with dia money chrēma! 21 There is eimi not ou for you sy a part meris or oude share klēros in en · ho this houtos matter logos, · ho for gar your sy heart kardia is eimi not ou upright before enanti · ho God theos. 22 Repent metanoeō, therefore oun, of apo · ho this houtos wickedness kakia of yours sy, and kai pray deomai to the ho Lord kyrios that, if ei possible ara, the ho intent epinoia of ho your sy heart kardia may be forgiven aphiēmi you sy. 23 For gar I see horaō that you sy are eimi in eis the gall cholē of bitterness pikria and kai in the bond syndesmos of unrighteousness adikia.” 24 And de answering apokrinomai, · ho Simon Simōn said legō, “ You hymeis pray deomai for hyper me egō to pros the ho Lord kyrios so hopōs that nothing mēdeis of what hos you have said legō may come eperchomai upon epi me egō.” 25 · ho Now oun after solemnly diamartyromai testifying and kai speaking laleō the ho word logos of the ho Lord kyrios, they returned hypostrephō to eis Jerusalem Hierosolyma, preaching the gospel to euangelizō many polys villages kōmē of the ho Samaritans Samaritēs.
6 After meta this houtos Jesus Iēsous went aperchomai to · ho the other peran side of the ho Sea thalassa of ho Galilee Galilaia (also called the Sea of ho Tiberias Tiberias). 2 A large polys crowd ochlos was following akoloutheō · de him autos because hoti they saw theōreō the ho miraculous signs sēmeion that hos he was performing poieō on epi those ho who were sick astheneō. 3 Jesus Iēsous went anerchomai up · de on eis the ho mountainside oros, and kai he sat down kathēmai there ekei with meta · ho his autos disciples mathētēs. 4 ( Now de the ho Passover pascha, the ho great festival heortē of the ho Jews Ioudaios, was eimi at hand engys.) 5 When Jesus Iēsous lifted epairō up his ho eyes ophthalmos · ho and kai saw theaomai that hoti a large polys crowd ochlos was coming erchomai toward pros him autos, he said legō to pros Philip Philippos, “ Where pothen can we buy agorazō bread artos so hina that these people houtos may eat esthiō?” 6 He said legō this houtos · de to test peirazō him autos, because gar he himself autos knew oida what tis he was about mellō to do poieō. 7 Philip Philippos answered apokrinomai him autos, · ho “ Two hundred diakosioi denarii dēnarion worth of bread artos is not ou enough arkeō for them autos, that hina each hekastos one may receive lambanō a tis little brachus.” 8 One heis of ek · ho his autos disciples mathētēs, Andrew Andreas, · ho Simon Simōn Peter’ s Petros brother adelphos, said legō to him autos, 9 “ There is eimi a little paidarion boy here hōde who hos has echō five pente barley krithinos loaves artos and kai two dyo fish opsarion, but alla what tis are eimi they houtos for eis so many tosoutos?” 10 Jesus Iēsous said legō, · ho “ Have poieō the ho people anthrōpos sit anapiptō down .” ( There was eimi · de plenty polys of grass chortos in en that ho place topos.) So oun the ho men anēr sat anapiptō down , about hōs five thousand pentakischilioi · ho in number arithmos. 11 Then oun Jesus Iēsous took lambanō the ho loaves artos, · ho and kai after he had given eucharisteō thanks , distributed diadidōmi them to those ho who were sitting anakeimai down ; and kai he did the same homoiōs with ek the ho fish opsarion, as much hosos as they wanted thelō. 12 And de when hōs the people had eaten empiplēmi their fill , he said legō to ho his autos disciples mathētēs, “ Gather synagō up the ho leftover perisseuō pieces klasma, so hina that nothing mē tis will go to waste apollymi.” 13 So oun they gathered synagō them up and kai filled gemizō twelve dōdeka baskets kophinos with broken klasma pieces of ek the ho five pente barley krithinos loaves artos · ho that hos were left perisseuō over by those ho who had eaten bibrōskō. 14 So oun when the ho people anthrōpos saw the miraculous sign sēmeion that hos Jesus had performed poieō, they began to say legō, “ This houtos is eimi truly alēthōs the ho prophet prophētēs who ho was to come erchomai into eis the ho world kosmos.” 15 Therefore oun when Jesus Iēsous realized ginōskō that hoti they were about mellō to come erchomai and kai take harpazō him autos by force to hina make poieō him king basileus, he autos withdrew anachōreō again palin up eis the ho mountainside oros alone monos.
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