Book of Common Prayer

¹⁵ And kai everyone pas who ho was sitting kathezomai in en the ho council synedrion, looking atenizō intently at eis him autos, saw · ho his autos face prosōpon like hōsei the face prosōpon of an angel angelos.

7 And de the ho high priest archiereus said legō, “ Are echō these houtos things true houtōs?” ² And de Stephen ho said phēmi: “ My brothers anēr and kai fathers patēr, hear akouō me. The ho God theos of ho glory doxa appeared horaō to ho our hēmeis father patēr Abraham Abraam when he was eimi in en · ho Mesopotamia Mesopotamia, before prin ē he autos lived katoikeō in en Haran Charran, ³ and kai said legō to pros him autos, ‘ Go exerchomai out from ek · ho your sy land gē and kai from ek · ho your sy relatives syngeneia and kai come deuro to eis the ho land gē that hos I will show deiknymi you sy.’ ⁴ Then tote he went exerchomai out from ek the land gē of the Chaldeans Chaldaios and lived katoikeō in en Haran Charran. And kakeithen after meta · ho his autos father patēr died apothnēskō, · ho God had him autos move metoikizō to eis · ho this houtos land gē in eis which hos you hymeis are now nyn living katoikeō. ⁵ Yet kai he gave didōmi him autos no ou inheritance klēronomia in en it autos, not oude even a foot pous of ground bēma, but kai promised epangellomai to give didōmi it autos to him autos as eis a possession kataschesis and kai to ho his autos descendants sperma after meta him autos, though as yet eimi Abraham autos had eimi no ou child teknon. ⁶ And de God theos spoke laleō thus houtōs, · ho that hoti Abraham’ s autos descendants sperma would be eimi · ho sojourners paroikos in en a foreign allotrios land gē, and kai that the people would enslave douloō and kai mistreat kakoō them four hundred tetrakosioi years etos. ⁷ But kai, ‘ Whatever hos · ho nation ethnos they serve douleuō as slaves , I egō will punish krinō,’ said legō · ho God theos, ‘ and kai after meta this houtos they will come exerchomai out and kai they will worship latreuō me egō in en · ho this houtos place topos.’ ⁸ And kai he gave didōmi him autos a covenant diathēkē of circumcision peritomē; and kai so houtōs Abraham became gennaō the father of · ho Isaac Isaak and kai circumcised peritemnō him autos on the ho eighth ogdoos day hēmera; · ho and kai Isaac Isaak became the father of · ho Jacob Iakōb, and kai Jacob Iakōb of the ho twelve dōdeka patriarchs patriarchēs.

⁹ “ And kai the ho patriarchs patriarchēs, jealous zēloō of ho Joseph Iōsēph, sold apodidōmi him into eis Egypt Aigyptos; but kai God theos was eimi · ho with meta him autos, ¹⁰ and kai rescued exaireō him autos out ek of all pas · ho his autos afflictions thlipsis and kai gave didōmi him autos favor charis and kai wisdom sophia before enantion Pharaoh Pharaō, king basileus of Egypt Aigyptos, who kai appointed kathistēmi him autos ruler hēgeomai over epi Egypt Aigyptos and kai over epi all holos · ho his autos royal household oikos. ¹¹ Now de there came erchomai a famine limos upon epi all holos · ho Egypt Aigyptos and kai Canaan Chanaan, · kai bringing great megas affliction thlipsis, and kai our hēmeis fathers patēr could find heuriskō no ou food chortasma. · ho ¹² But de Jacob Iakōb, hearing akouō that there was eimi grain sition in eis Egypt Aigyptos, sent exapostellō · ho our hēmeis fathers patēr out on their first prōton visit. ¹³ · kai On en their ho second deuteros visit Joseph Iōsēph made himself known anagnōrizō to ho his autos brothers adelphos, and kai the ho lineage genos of ho Joseph Iōsēph became ginomai clear phaneros to ho Pharaoh Pharaō. ¹⁴ Then de Joseph Iōsēph sent apostellō and summoned metakaleō Jacob Iakōb · ho his autos father patēr and kai all pas his ho relatives syngeneia, seventy-five hebdomēkonta persons psychē. ¹⁵ And kai Jacob Iakōb went katabainō down into eis Egypt Aigyptos, and kai he himself autos died teleutaō there, along kai with · ho our hēmeis fathers patēr, ¹⁶ and kai they were brought metatithēmi back to eis Shechem Sychem and kai laid tithēmi in en the ho tomb mnēma that hos Abraham Abraam had bought ōneomai for a sum timē of silver argyrion from para the ho sons hyios of Hamor Hemmōr in en Shechem Sychem.

²⁷ · kai Just epi then houtos his autos disciples mathētēs came erchomai back. · ho · kai They were astonished thaumazō that hoti he was talking laleō with meta a woman gynē; however mentoi, no oudeis one said legō to her, “ What tis do you want zēteō?” or ē to him, “ Why tis are you talking laleō with meta her autos?” ²⁸ Then oun the ho woman gynē left aphiēmi · ho her autos water hydria jar and kai went aperchomai off to eis the ho town polis. · kai She told legō the ho people anthrōpos there, ²⁹ “ Come deute and see a man anthrōpos who hos told legō me egō everything pas I have ever hosos done poieō! Could mēti this houtos man be eimi the ho Messiah Christos?” ³⁰ So they went exerchomai out of ek the ho town polis and kai made their way erchomai to pros Jesus autos.

³¹ In en the ho meantime metaxy the ho disciples mathētēs kept urging erōtaō Jesus autos, saying legō, “ Rabbi rhabbi, take esthiō something to eat .” ³² But de he ho said legō to them autos, “ I egō have echō food brōsis to eat esthiō of which hos you hymeis know oida nothing ou.” ³³ Then oun the ho disciples mathētēs began to say legō to pros one allēlōn another , “ No mē one tis has brought pherō him autos something to eat esthiō, have they?” ³⁴ Jesus Iēsous said legō to them autos, · ho “ My emos food brōma is eimi to hina do poieō the ho will thelēma of ho him who sent pempō me egō and kai to accomplish teleioō the ho work ergon he autos gave me to do. ³⁵ Do you hymeis not ou say legō, ‘ There are eimi still eti four tetramēnos months and kai then comes erchomai the ho harvest therismos’? Look idou, I tell legō you hymeis, lift epairō up · ho your hymeis eyes ophthalmos and kai look theaomai at the ho fields chōra; they are eimi white leukos, ready for pros harvest therismos. ³⁶ The ho reaper therizō is lambanō already receiving lambanō wages misthos and kai gathering synagō a crop karpos for eis eternal aiōnios life zōē, so hina that the ho sower speirō and kai the ho reaper therizō may rejoice chairō together homou. ³⁷ For gar in en this houtos the ho saying logos is eimi true alēthinos, ‘ One allos · ho sows speirō and kai another allos · ho reaps therizō.’ ³⁸ I egō sent apostellō you hymeis to reap therizō a crop for which hos you hymeis did not ou labor kopiaō. Others allos have done kopiaō the hard work , and kai you hymeis have reaped the benefits eiserchomai of eis · ho their autos labor kopos.”

³⁹ Many polys of the ho Samaritans Samaritēs from ek · de · ho that ekeinos town polis believed pisteuō in eis him autos because dia of what ho the ho woman gynē had said logos when she testified martyreō, “ He told legō me egō everything pas that hos I ever did poieō.” ⁴⁰ When hōs therefore oun the ho Samaritans Samaritēs came erchomai to pros him autos, they urged erōtaō him autos to stay menō with para them autos. · kai He stayed menō there ekei for two dyo days hēmera. ⁴¹ and kai many polys more polys believed pisteuō because dia of what ho they heard logos from him autos. ⁴² They said legō to the ho woman gynē, “ No longer ouketi is it because dia of what ho you sos said lalia that we believe pisteuō, for gar we have heard akouō him for ourselves autos, and kai we know oida that hoti this houtos man truly alēthōs is eimi the ho Savior sōtēr of the ho world kosmos.”