Book of Common Prayer
27 And de they brought agō them autos and had them stand histēmi before en the ho council synedrion. · kai The ho high priest archiereus questioned eperōtaō them autos, 28 saying legō, “ We gave parangellō you hymeis a strict order parangelia to stop mē teaching didaskō in epi · ho this houtos name onoma. Yet kai you have filled plēroō · ho Jerusalem Ierousalēm with ho your hymeis teaching didachē, and kai you intend boulomai to bring epagō on epi us hēmeis the ho blood haima of ho this houtos man anthrōpos.” 29 But de in response apokrinomai, Peter Petros and kai the ho other apostles apostolos said legō, “ It is necessary dei to obey peitharcheō God theos rather mallon than ē men anthrōpos.” 30 The ho God theos of ho our hēmeis fathers patēr raised egeirō Jesus Iēsous, whom hos you hymeis killed diacheirizō by hanging kremannymi him on epi a tree xylon. 31 God theos exalted hypsoō this houtos Jesus · ho to ho his autos own right hand dexios as Leader archēgos and kai Savior sōtēr, so ho as to provide didōmi repentance metanoia for ho Israel Israēl and kai the remission aphesis of sins hamartia. 32 And kai we hēmeis are eimi witnesses martys of ho these houtos events rhēma, and kai so is the ho Holy hagios Spirit pneuma, · ho whom hos God theos has given didōmi · ho to those ho who obey peitharcheō him autos.” 33 Now de when they ho heard akouō this, they were enraged diapriō and kai wanted boulomai to kill anaireō them autos. 34 But de there stood anistēmi up one tis in en the ho council synedrion, a Pharisee Pharisaios named onoma Gamaliel Gamaliēl, a teacher nomodidaskalos of the law , respected timios by all pas the ho people laos, and he ordered keleuō them to put poieō the ho men anthrōpos outside exō for a short brachus time . 35 And te he said legō to pros them autos, “ Men anēr of Israel Israēlitēs, take heed prosechō to yourselves heautou about epi · ho these houtos men anthrōpos, what tis you intend mellō to do prassō. 36 For gar before pro these houtos · ho days hēmera there rose anistēmi up Theudas Theudas, saying legō that he himself heautou was eimi someone tis, and a number arithmos of men anēr, about hōs four hundred tetrakosioi, joined prosklinō him hos. He hos was killed anaireō, and kai all pas, as hosos many as followed peithō him autos, were dispersed dialyō, and kai the movement came ginomai to eis nothing oudeis. 37 After meta him houtos rose anistēmi up Judas Ioudas the ho Galilean Galilaios, in en the ho days hēmera of the ho census apographē and kai mislead aphistēmi people laos, so that they followed opisō him autos. He too kakeinos perished apollymi, and kai all pas, as hosos many as followed peithō him autos, were scattered diaskorpizō. 38 So kai in the ho present nyn case I tell legō you hymeis, keep aphistēmi away from apo · ho these houtos men anthrōpos and kai leave aphiēmi them autos alone, for hoti if ean this houtos plan boulē or ē this houtos undertaking ergon be eimi of ek men anthrōpos, · ho · ho it will fail katalyō; 39 but de if ei it is eimi of ek God theos, you will not ou be able dynamai to stop katalyō them autos; lest mēpote you be found heuriskō also kai opposing theomachos God !” They were persuaded peithō · de by him autos, 40 so kai summoning proskaleō the ho apostles apostolos, they beat derō them and ordered parangellō them not mē to speak laleō in epi the ho name onoma of ho Jesus Iēsous, and kai they released apolyō them. 41 So men then oun they ho went poreuō rejoicing chairō from apo the presence prosōpon of the ho council synedrion, because hoti they had been considered worthy kataxioō to suffer indignity atimazō on hyper behalf of the ho name onoma. 42 And te every pas day hēmera, both in en the ho temple hieron and kai at kata home oikos, they did not ou stop pauō teaching didaskō and kai preaching euangelizō Jesus Iēsous the ho Christ Christos.
22 After meta this houtos Jesus Iēsous and kai his autos disciples mathētēs went erchomai · ho · ho into eis the ho Judean Ioudaios countryside gē, and kai he was there ekei with meta them autos for a time diatribō and kai was baptizing baptizō. 23 Now de John Iōannēs also kai was eimi · ho baptizing baptizō at en Aenon Ainōn near engys · ho Salim, because hoti there were eimi many polys springs hydōr there ekei, and kai people kept coming paraginomai · kai to be baptized baptizō. 24 ( John Iōannēs had eimi not oupō yet been thrown ballō into eis · ho prison phylakē.) · ho
25 Now oun an argument zētēsis about peri ritual cleansing katharismos arose ginomai between meta some ek of ho John’ s Iōannēs disciples mathētēs and a certain Jew Ioudaios. 26 So kai they came erchomai to pros · ho John Iōannēs and kai said legō to him autos, “ Rabbi rhabbi, that man who hos was eimi with meta you sy on the far peran side of the ho Jordan Iordanēs, the one to whom hos you sy bore witness martyreō— well ide, he houtos is baptizing baptizō, and kai everyone pas is going erchomai to pros him autos!” 27 John Iōannēs responded apokrinomai, · kai saying legō, “A man anthrōpos cannot ou dynamai receive lambanō anything oude heis unless ean mē it has been eimi given didōmi to him autos from ek · ho heaven ouranos. 28 You hymeis yourselves autos bear me egō witness martyreō that hoti I said legō, ‘ I egō am eimi not ou the ho Christ Christos,’ but alla rather , ‘ I am eimi the one sent apostellō ahead emprosthen of him ekeinos.’ 29 It is eimi the ho bridegroom nymphios who has echō the ho bride nymphē; but de the ho friend philos of the ho bridegroom nymphios, who ho stands histēmi by and kai listens akouō for him autos, rejoices greatly chara when dia he hears the ho bridegroom’ s nymphios voice phōnē. · ho Therefore oun this houtos · ho joy chara · ho of mine emos is now complete plēroō. 30 He ekeinos must dei increase auxanō, but de I egō must decrease elattoō.”
31 He ho who comes erchomai from above anōthen is eimi superior epanō to all pas. He ho who is eimi of ek the ho earth gē belongs eimi to ek the ho earth gē and kai speaks laleō in ek an ho earthly gē way . He ho who comes erchomai from ek · ho heaven ouranos is eimi superior epanō to all pas. 32 He bears witness to martyreō what hos he has seen horaō and kai heard akouō, yet kai no one oudeis accepts lambanō · ho his autos testimony martyria. 33 The ho one who has accepted lambanō his autos · ho testimony martyria has thereby acknowledged sphragizō that hoti · ho God theos is eimi truthful alēthēs. 34 For gar the one whom hos God theos has sent apostellō · ho speaks laleō the ho words rhēma of ho God theos, for gar God does didōmi not ou give didōmi the ho Spirit pneuma in ek a limited measure metron. 35 The ho Father patēr loves agapaō the ho Son hyios and kai has placed didōmi everything pas in en · ho his autos hands cheir. 36 The ho one who believes pisteuō in eis the ho Son hyios has echō eternal aiōnios life zōē; but de the ho one who disobeys apeitheō the ho Son hyios will not ou see horaō life zōē, but alla the ho wrath orgē of ho God theos remains menō on epi him autos.
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