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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 78 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Judges 7:1-18' not found for the version: Mounce Reverse Interlinear New Testament
Acts 3:1-11

Now de Peter Petros and kai John Iōannēs were going anabainō up to eis the ho temple hieron at epi the ho hour hōra of ho prayer proseuchē, the ho ninth enatos hour. And kai a tis man anēr lame chōlos from ek the womb koilia of his autos mother mētēr was being hyparchō carried bastazō, whom hos they laid tithēmi daily kata hēmera at pros the ho gate thura of the ho temple hieron · ho called legō the “ Beautiful hōraios Gate” to ho ask aiteō alms eleēmosynē from para those ho entering eisporeuomai into eis the ho temple hieron. When he hos saw Peter Petros and kai John Iōannēs about mellō to go eiseimi into eis the ho temple hieron, he asked erōtaō to receive lambanō alms eleēmosynē. But de Peter Petros, looking atenizō directly at eis him autos, as syn did · ho John Iōannēs, said legō, “ Look blepō at eis us hēmeis.” So de the ho lame man gave epechō them autos his attention, expecting prosdokaō to receive lambanō something tis from para them autos. But de Peter Petros said legō, “ Silver argyrion and kai gold chrysion is not ou possessed hyparchō by me egō, but de what hos I do have echō I give didōmi to you sy. In en the ho name onoma of Jesus Iēsous Christ Christos of ho Nazareth Nazōraios, stand egeirō up and kai walk peripateō!” Then kai taking piazō him autos by the ho right dexios hand cheir, Peter raised egeirō him autos up, and de immediately parachrēma his autos feet basis and kai ankles sphydron were made strong stereoō; · ho · ho and kai jumping exallomai up , he stood histēmi and kai began to walk peripateō and kai entered eiserchomai with syn them autos into eis the ho temple hieron, walking peripateō and kai jumping hallomai and kai praising aineō · ho God theos. And kai all pas the ho people laos saw him autos walking peripateō and kai praising aineō · ho God theos, 10 and de recognized epiginōskō him autos that hoti he autos was eimi the ho one who used to sit kathēmai and ask for pros · ho alms eleēmosynē at epi the ho Beautiful hōraios Gate pylē of the ho temple hieron. And kai they were filled pimplēmi with awe thambos and kai amazement ekstasis at epi what ho had happened symbainō to him autos.

11 While he autos clung krateō to · de · ho Peter Petros and kai · ho John Iōannēs, all pas the ho people laos ran syntrechō together to pros them autos in epi the ho covered stoa walkway · ho called kaleō Solomon’ s Solomōn Portico, utterly astounded.

John 1:19-28

19 And kai this houtos is eimi the ho testimony martyria of ho John Iōannēs, when hote the ho Jews Ioudaios sent apostellō priests hiereus and kai Levites Leuitēs to pros him autos from ek Jerusalem Hierosolyma to hina ask erōtaō him autos, “ Who tis are eimi you sy?” 20 · kai He confessed homologeō and kai did not ou deny arneomai, but kai confessed homologeō, “ I egō am eimi not ou the ho Christ Christos.” 21 So kai they asked erōtaō him autos, “ Then oun who tis are you sy? Are you eimi Elijah ēlias?” And kai he said legō, “ I am eimi not ou.” “ Are eimi you sy the ho Prophet prophētēs?” And kai he replied apokrinomai, “ No ou.” 22 Then oun they said legō to him autos, “ Who tis are eimi you ? Tell us so hina we can give didōmi an answer apokrisis to those ho who sent pempō us hēmeis. What tis do you say legō about peri yourself seautou?” 23 He said phēmi, “ I egō am the voice phōnē of one crying boaō out in en the ho wilderness erēmos, ‘ Make straight euthunō the ho way hodos for the Lord kyrios,’ as kathōs Isaiah ēsaias the ho prophet prophētēs said legō.”

24 Now kai those who had been eimi sent apostellō out included some ek · ho Pharisees Pharisaios. 25 So kai they asked erōtaō him autos, · kai saying legō, “ Why tis then oun are you baptizing baptizō, if ei you sy are eimi not ou the ho Christ Christos, nor oude Elijah ēlias, nor oude the ho Prophet prophētēs?” 26 John Iōannēs answered apokrinomai them autos, · ho saying legō, “ I egō baptize baptizō with en water hydōr, but there stands stēkō among mesos you hymeis one whom hos you hymeis do not ou know oida, 27 the ho one coming erchomai after opisō me egō; I egō am eimi not ou worthy axios to hina untie lyō the ho thong himas of ho his autos sandals hypodēma.” 28 This houtos took place ginomai in en Bethany Bēthania on the far peran side of the ho Jordan Iordanēs where hopou John Iōannēs was eimi · ho baptizing baptizō.

Mounce Reverse Interlinear New Testament (MOUNCE)

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