Book of Common Prayer

A word in confidence about this gift of yours

9 ^1-6 Of course I know it is really quite superfluous for me to be writing to you about this matter of giving to fellow Christians, for I know how willing you are. Indeed I have told the Macedonians with some pride that “Achaia was ready to undertake this service twelve months ago”. Your enthusiasm has consequently been a stimulus to many of them. I am, however, sending the brothers just to make sure that our pride in you is not unjustified. For, between ourselves, it would never do if some of the Macedonians were to accompany me on my visit to you and find you unprepared for this act of generosity! We (not to speak of you) should be horribly ashamed, just because we had been so proud and confident of you. This is my reason, then, for urging the brothers to visit you before I come myself, so that they can get your promised gift ready in good time. But, having let you into my confidence, I should like it to be a spontaneous gift, and not money squeezed out of you by what I have said. All I will say is that poor sowing means a poor harvest, and generous sowing means a generous harvest.

Giving does not only help the one who receives

^7-9 Let everyone give as his heart tells him, neither grudgingly nor under compulsion, for God loves the man who gives cheerfully. After all, God can give you everything that you need, so that you may always have sufficient both for yourselves and for giving away to other people. As the scripture says: “He has dispersed abroad, he has given to the poor; his righteousness remains forever.”

^10-14 He who gives the seed to the sower and turns that seed into bread to eat, will give you the seed of generosity to sow, and, for harvest, the satisfying bread of good deeds well done. The more you are enriched by God the more scope there will be for generous giving, and your gifts, administered through us, will mean that many will thank God. For your giving does not end in meeting the wants of your fellow-Christians. It also results in an overflowing tide of thanksgiving to God. Moreover, your very giving proves the reality of your faith, and that means that men thank God that you practise the Gospel that you profess to believe in, as well as for the actual gifts you make to them and to others. And yet further, men will pray for you and feel drawn to you because you have obviously received a generous measure of the grace of God.

¹⁵ Thank God, then, for his indescribable generosity to you!

Jesus exposes an absurd accusation

^20-21 Then he went indoors, but again such a crowd collected that it was impossible for them even to eat a meal. When his relatives heard of this, they set out to take charge of him, for people were saying, “He must be mad!”

^22-27 The scribes who had come down from Jerusalem were saying that he was possessed by Beelzebub, and that he drove out devils because he was in league with the prince of devils. So Jesus called them to him and spoke to them in a parable—“How can Satan be the one who drives out Satan? If a kingdom is divided against itself, it cannot last either. And if Satan leads a rebellion against Satan—his days are certainly numbered. No one can break into a strong man’s house and steal his property, without first tying up the strong man hand and foot. But if he did that, he could ransack the whole house.

^28-29 “Believe me, all men’s sins can be forgiven and their blasphemies. But there can never be any forgiveness for blasphemy against the Holy Spirit. That is an eternal sin.”

³⁰ He said this because they were saying, “He is in the power of an evil spirit.”