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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 69 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 73 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Judges 5:1-18' not found for the version: Mounce Reverse Interlinear New Testament
Acts 2:1-21

· kai When en · ho the ho day hēmera of ho Pentecost pentēkostē arrived symplēroō, they were eimi all pas together homou in epi the ho same autos place . And kai suddenly aphnō from ek heaven ouranos there came ginomai · ho a sound ēchos like hōsper a violent biaios blast pherō of wind pnoē, and kai it filled plēroō the ho whole holos house oikos where hou they were eimi sitting kathēmai. And kai there appeared horaō to them autos tongues glōssa spreading diamerizō out like hōsei fire pyr, and kai one came to rest kathizō on epi each hekastos one heis of them autos. And kai they were all pas filled pimplēmi with the Holy hagios Spirit pneuma, and kai they began archō to speak laleō with other heteros tongues glōssa as kathōs the ho Spirit pneuma gave didōmi them autos utterance apophthengomai.

Now de there were eimi living katoikeō in eis Jerusalem Ierousalēm Jews Ioudaios, devout eulabēs men anēr from apo every pas nation ethnos · ho under hypo · ho heaven ouranos. But de when this houtos sound phōnē was heard ginomai · ho the ho crowd plēthos gathered synerchomai, and kai they were perplexed syncheō, because hoti each hekastos one heis was hearing akouō them autos speak laleō in ho his idios own language dialektos. And de they were amazed existēmi and kai wondered thaumazō, saying legō, “ Are eimi not ou all hapas these houtos who ho are speaking laleō Galileans Galilaios? And kai how pōs do we hēmeis hear akouō, each hekastos of us hēmeis in ho his idios own language dialektos to en which hos he was born gennaō? Parthians Parthoi and kai Medes Mēdos and kai Elamites Elamitēs and kai · ho residents katoikeō of ho Mesopotamia Mesopotamia, Judea Ioudaia and kai Cappadocia Kappadokia, Pontus Pontos and kai · ho Asia Asia, 10 Phrygia Phrygia and kai Pamphylia Pamphylia, Egypt Aigyptos and kai the ho parts meros of ho Libya Libyē · ho near kata Cyrene Kyrēnē, and kai · ho visitors epidēmeō from Rome Rhōmaios, 11 Jews Ioudaios and kai proselytes prosēlytos, Cretans Krēs and kai Arabians Araps we hear akouō them autos telling laleō in ho our hēmeteros own tongues glōssa the ho mighty megaleios works of ho God theos.” 12 And de all pas were amazed existēmi and kai perplexed diaporeō, saying legō to pros one allos another allos, “ What tis does thelō this houtos mean eimi?” 13 But de others heteros mocking diachleuazō said legō, “ They are eimi filled with mestoō new gleukos wine .”

14 But de Peter Petros, taking his stand histēmi · ho with syn the ho eleven hendeka, lifted epairō up · ho his autos voice phōnē and kai addressed apophthengomai them autos, “ Men anēr of Judea Ioudaios and kai all pas you ho who live katoikeō in Jerusalem Ierousalēm, let eimi this houtos be eimi known gnōstos to you hymeis, and kai give enōtizomai ear to · ho my egō words rhēma. 15 For gar these men houtos are not ou, as hōs you hymeis suppose hypolambanō, drunk methyō, since gar it is eimi only the third tritos hour hōra of the ho day hēmera. 16 But alla this houtos is eimi what ho was spoken legō of through dia the ho prophet prophētēs Joel Iōēl: 17  And kai it will be eimi in en the ho last eschatos days hēmera,’ declares legō · ho God theos, ‘that I will pour ekcheō out · ho my egō Spirit pneuma on epi all pas flesh sarx, and kai your hymeis sons hyios and kai your hymeis daughters thugatēr will prophesy prophēteuō, · ho · ho and kai · ho your hymeis young neaniskos men will see horaō visions horasis, and kai · ho your hymeis old presbyteros men will dream enypniazomai dreams enypnion. 18 Even kai on epi · ho my egō male servants and kai on epi · ho my egō female doulē servants in en · ho those ekeinos days hēmera I will pour ekcheō out · ho my egō Spirit pneuma, and kai they will prophesy prophēteuō. 19 And kai I will show didōmi wonders teras in en the ho heavens ouranos above anō and kai signs sēmeion on epi the ho earth below katō, blood haima, and kai fire pyr, and kai smoky kapnos vapor atmis. 20 The ho sun hēlios will be turned metastrephō into eis darkness skotos and kai the ho moon selēnē into eis blood haima, before prin the coming erchomai of the ho great megas and kai glorious day hēmera of the Lord kyrios. 21 And kai it shall be eimi that everyone pas who hos calls epikaleō upon the ho name onoma of the Lord kyrios will be saved sōzō.’

Matthew 28:1-10

28 Now de after opse the Sabbath sabbaton, toward ho daybreak epiphōskō of eis the first heis day of the week sabbaton, Mary Mariam · ho Magdalene Magdalēnē and kai the ho other allos Mary Maria went erchomai to see theōreō the ho tomb taphos. And kai behold idou, there was ginomai a great megas earthquake seismos; for gar an angel angelos of the Lord kyrios descended katabainō from ek heaven ouranos and kai, going proserchomai to the tomb, rolled apokyliō away the ho stone lithos and kai sat kathēmai on epanō it autos. His autos appearance eidea was eimi · de · ho like hōs lightning astrapē and kai · ho his autos clothing endyma white leukos as hōs snow chiōn. And de for apo · ho fear phobos of him autos the ho guards tēreō trembled seiō and kai became ginomai like hōs dead nekros men . But de the ho angel angelos said legō to the ho women gynē, “ Do not be afraid phobeomai, for gar I know oida that hoti you are looking for zēteō Jesus Iēsous, who ho was crucified stauroō. He is eimi not ou here hōde, for gar he has been raised egeirō, just kathōs as he said legō. Come deute, see the ho place topos where hopou he was lying keimai. · kai Go poreuō quickly tachus and tell legō · ho his autos disciples mathētēs that hoti he has been raised egeirō from apo the ho dead nekros and kai is going proagō ahead of you hymeis to eis · ho Galilee Galilaia. You will see horaō him autos there ekei. Remember idou, I have told legō you hymeis.”

So kai they left aperchomai the ho tomb mnēmeion at once tachus, with meta fear phobos and kai great megas joy chara, and ran trechō to break apangellō the news to ho his autos disciples mathētēs. Suddenly kai idou Jesus Iēsous met hypantaō them autos and said legō, “ Good chairō morning !” And de they ho came proserchomai to him, took krateō hold of his autos · ho feet pous, and kai worshipped proskyneō him autos. 10 Then tote Jesus Iēsous said legō to them autos, · ho Do not be afraid phobeomai. Go hypagō, tell apangellō · ho my egō brothers adelphos to hina depart aperchomai for eis · ho Galilee Galilaia, and kakei they will see horaō me egō there.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.