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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 34 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Jeremiah 16:14-21' not found for the version: Mounce Reverse Interlinear New Testament
Mark 1:14-20

14 Now de after meta · ho John Iōannēs had been taken into custody paradidōmi, · ho Jesus Iēsous went erchomai · ho into eis · ho Galilee Galilaia, proclaiming kēryssō the ho gospel euangelion of ho God theos, 15 and kai saying legō, “ The ho time kairos is fulfilled plēroō and kai the ho kingdom basileia of ho God theos is at hand engizō; repent metanoeō and kai believe pisteuō in en the ho gospel euangelion.” 16 · kai As Jesus was going paragō alongside para the ho Sea thalassa of ho Galilee Galilaia, he saw Simon Simōn and kai Andrew Andreas, the ho brother adelphos of Simon Simōn, casting amphiballō a net into en the ho lake thalassa, for gar they were eimi fishermen halieus. 17 And kai Jesus Iēsous said legō to them autos, · ho Come deute, follow opisō me egō, and kai I will make poieō you hymeis become ginomai fishers halieus of men anthrōpos.” 18 And kai immediately they left aphiēmi their ho nets diktyon and followed akoloutheō him autos. 19 And kai going probainō on a little oligos farther , he saw James Iakōbos the ho son of ho Zebedee Zebedaios and kai John Iōannēs · ho his autos brother adelphos, who autos also kai were in en their ho boat ploion mending katartizō · ho nets diktyon. 20 And kai immediately he called kaleō them autos, and kai they left aphiēmi · ho their autos father patēr Zebedee Zebedaios in en the ho boat ploion with meta the ho hired misthōtos men and followed aperchomai him autos.

Error: 'Psalm 33 ' not found for the version: Mounce Reverse Interlinear New Testament
Matthew 10:16-32

16  Behold idou, I egō am sending apostellō you hymeis out as hōs sheep probaton in en the midst mesos of wolves lykos; so oun be ginomai shrewd phronimos as hōs · ho serpents ophis and kai innocent akeraios as hōs · ho doves peristera. 17 And de beware prosechō of apo · ho men anthrōpos, for gar they will hand paradidōmi you hymeis over to eis the courts synedrion, and kai they will flog mastigoō you hymeis in en · ho their autos synagogues synagōgē; 18 and kai you will be brought agō before epi governors hēgemōn · de and kai kings basileus for my egō sake, as eis a testimony martyrion to them autos and kai to the ho Gentiles ethnos. 19 But de when hotan they hand paradidōmi you hymeis over , do not worry merimnaō about how pōs you are to speak or ē what tis you are to say laleō; for gar what tis you are to say laleō will be given didōmi to you hymeis at en that ekeinos · ho time hōra. 20 For gar it will eimi not ou be eimi you hymeis · ho speaking laleō but alla the ho Spirit pneuma of ho your hymeis Father patēr · ho speaking laleō through en you hymeis.

21  Brother adelphos will hand paradidōmi over · de brother adelphos to eis death thanatos, and kai a father patēr his child teknon, and kai children teknon will rise epanistēmi up against epi parents goneus and kai have them autos put to death thanatoō. 22 And kai you will be eimi hated miseō by hypo all pas on dia account of · ho my egō name onoma. But de the ho one who endures hypomenō to eis the end telos, this houtos one will be saved sōzō. 23 When hotan · de they persecute diōkō you hymeis in en · ho one houtos town polis, flee pheugō to eis · ho another heteros; for gar I tell legō you hymeis the truth amēn, you will not ou mē finish teleō going through all the ho towns polis of ho Israel Israēl before heōs an the ho Son hyios of ho Man anthrōpos comes erchomai.

24 “A disciple mathētēs is eimi not ou above hyper his ho teacher didaskalos, nor oude a servant above hyper · ho his autos master kyrios. 25 It is enough arketos for the ho disciple mathētēs that hina he be ginomai as hōs · ho his autos teacher didaskalos, and kai the ho servant as hōs · ho his autos master kyrios. If ei they have called epikaleō the ho head oikodespotēs of the house Beelzebul Beelzeboul,’ how posos much more mallon will they revile the ho members oikiakos of his autos household !

26  Therefore oun do not be afraid phobeomai of them autos; for gar there is eimi nothing oudeis covered kalyptō that hos will not ou be uncovered apokalyptō, and kai hidden kryptos that hos will not ou be made known ginōskō. 27 What hos I say legō to you hymeis in en the ho darkness skotia, speak legō in en the ho light phōs; and kai what hos you hear akouō in eis the ho ear ous proclaim kēryssō from epi the ho housetops dōma. 28 · kai Do not be afraid phobeomai of apo those ho who can kill apokteinō the ho body sōma but de cannot kill apokteinō the ho soul psychē. Rather de mallon, fear phobeomai the ho one who can dynamai destroy apollymi both kai soul psychē and kai body sōma in en hell geenna. 29 Are pōleō not ouchi two dyo sparrows strouthion sold pōleō for a penny assarion? Yet kai not ou one heis of ek them autos will fall piptō to epi the ho ground apart aneu from · ho your hymeis Father patēr. 30 But de even kai the ho hairs thrix of ho your hymeis head kephalē have all pas been eimi counted arithmeō. 31 So oun do not be afraid phobeomai; you hymeis are of greater value diapherō than many polys sparrows strouthion. 32 So oun everyone pas who hostis will acknowledge homologeō me egō before emprosthen · ho others anthrōpos, I kagō will acknowledge homologeō him autos before emprosthen · ho my egō Father patēr who ho is in en · ho heaven ouranos;

Mounce Reverse Interlinear New Testament (MOUNCE)

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