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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 55 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 138-139:23' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Joshua 23 ' not found for the version: Mounce Reverse Interlinear New Testament
Romans 15:25-33

25 But de for now nyni, I am going poreuō to eis Jerusalem Ierousalēm in a service diakoneō for the ho saints hagios. 26 For gar Macedonia Makedonia and kai Achaia Achaia were pleased eudokeō to make poieō a contribution koinōnia tis to eis the ho poor ptōchos among the ho saints hagios · ho in en Jerusalem Ierousalēm. 27 They were pleased eudokeō to do so, in fact kai, they are eimi obligated opheiletēs to them autos; for gar if ei the ho Gentiles ethnos have come to share in koinōneō · ho their autos spiritual pneumatikos blessings , they ought opheilō also kai to be of service leitourgeō to them autos in en · ho material sarkikos things . 28 Therefore oun, when I have completed epiteleō this houtos task and kai have delivered sphragizō to them autos · ho what houtos was raised karpos, I will leave aperchomai for eis Spain Spania by dia way of you hymeis. 29 And de I know oida that hoti when I come erchomai to pros you hymeis, I will come erchomai in en the fulness plērōma of the blessing eulogia of Christ Christos. 30 Now de I urge parakaleō you hymeis, brethren adelphos, by dia · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos and kai by dia the ho love agapē of the ho Spirit pneuma, to join synagōnizomai me egō in en · ho fervent proseuchē prayer to pros God theos on hyper my egō behalf, · ho 31 that hina I may be delivered rhyomai from apo those ho in en Judea Ioudaia who refuse to believe apeitheō, · ho and kai that · ho my egō service diakonia · ho to eis Jerusalem Ierousalēm may prove ginomai truly acceptable euprosdektos to the ho saints hagios, 32 so hina that by dia God’ s theos will thelēma I may come erchomai to pros you hymeis with en joy chara and be refreshed synanapauomai in your hymeis company . 33 Now de may the ho God theos of ho peace eirēnē be with meta all pas of you hymeis. Amen amēn.

Matthew 27:11-23

11 · ho Then de Jesus Iēsous stood histēmi before emprosthen the ho governor hēgemōn; and kai the ho governor hēgemōn questioned eperōtaō him autos, saying legō, “ Are eimi you sy the ho king basileus of the ho Jews Ioudaios?” · ho · de Jesus Iēsous said phēmi, “ You sy say legō so.” 12 But kai when en · ho he autos was accused katēgoreō by hypo the ho ruling archiereus priests and kai elders presbyteros, he gave no oudeis answer apokrinomai. 13 Then tote Pilate Pilatos said legō to him autos, · ho Do you not ou hear akouō how posos many accusations they are bringing against katamartyreō you sy?” 14 But kai Jesus refused ou to answer apokrinomai even oude a single heis charge rhēma, so hōste that the ho governor hēgemōn was greatly lian astonished thaumazō.

15 Now de at kata festival heortē time the governor hēgemōn was accustomed eiōtha · ho to release apolyō one heis prisoner desmios for the ho crowd ochlos, whomever hos they wanted thelō. 16 At that time tote they were holding echō · de in custody a notorious episēmos prisoner desmios named legō Jesus Iēsous Barabbas Barabbas. 17 So oun when the crowd autos had gathered synagō, Pilate Pilatos said legō to them autos, · ho Which tis one do you want thelō me to release apolyō for you hymeis: Jesus Iēsous · ho Barabbas Barabbas, or ē Jesus Iēsous who ho is called legō Messiah Christos?” 18 For gar he knew oida that hoti it was out dia of envy phthonos that they had handed paradidōmi him autos over . 19 But de while Pilate autos was sitting kathēmai on epi the ho judgment bēma seat , his autos wife gynē sent apostellō him autos · ho a message, saying legō, “Have nothing mēdeis · kai to do with ho that ekeinos innocent dikaios man ; for gar I have suffered paschō many polys things in kata a dream onar today sēmeron on dia account of him autos.” 20 But de the ho ruling archiereus priests and kai the ho elders presbyteros persuaded peithō the ho crowds ochlos to hina ask aiteō for · ho Barabbas Barabbas · ho and de to have Jesus Iēsous executed apollymi. 21 Once again the ho governor hēgemōn asked apokrinomai · de them autos, “ Which tis of apo the ho two dyo do you want thelō me to release apolyō for you hymeis?” And de they ho said legō, · ho Barabbas Barabbas.” 22 Pilate Pilatos said legō to them autos, · ho Then oun what tis shall I do poieō with Jesus Iēsous who ho is called legō Messiah Christos?” With one voice pas they shouted legō, “ Let him be crucified stauroō!” 23 Pilate ho · de asked phēmi, “ But gar what tis crime kakos has he committed poieō?” But de they ho shouted krazō all the louder perissōs, “ Crucify stauroō him !”

Mounce Reverse Interlinear New Testament (MOUNCE)

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