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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 50 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 59-60' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 66-67' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Joshua 9:3-21' not found for the version: Mounce Reverse Interlinear New Testament
Romans 15:1-13

15 We hēmeis who ho are strong dynatos have an obligation opheilō · de to bear with bastazō the ho failings asthenēma of the ho weak adynatos, and kai not to please areskō ourselves heautou. Let areskō each hekastos of us hēmeis please areskō his ho neighbor plēsion for eis his ho good agathos, to pros build oikodomē him up . · kai For gar · ho Christ Christos did areskō not ou please areskō himself heautou; but alla as kathōs it is written graphō, “ The ho insults oneidismos of those ho who insult oneidizō you sy have fallen epipiptō on epi me egō.” For gar whatever hosos was written prographō at an earlier time was written graphō for eis · ho our hēmeteros instruction didaskalia, that hina through dia · ho endurance hypomonē and kai through dia the ho encouragement paraklēsis of the ho scriptures graphē we might have echō · ho hope elpis. May the ho · de God theos of ho endurance hypomonē and kai · ho encouragement paraklēsis enable didōmi you hymeis to live in harmony ho with en one allēlōn another , according kata to Christ Christos Jesus Iēsous, so hina that together homothumadon you may with en one heis voice stoma glorify doxazō the ho God theos and kai Father patēr of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos. Therefore dio accept proslambanō one allēlōn another even kathōs as Christ Christos has also kai · ho accepted proslambanō you hymeis, for eis the glory doxa of ho God theos. For gar I tell legō you that Christ Christos has become ginomai a servant diakonos of the circumcised peritomē on hyper behalf of the truth alētheia of God theos, in eis order to confirm bebaioō the ho promises epangelia made to the ho patriarchs patēr, and de that the ho Gentiles ethnos might glorify doxazō God theos for hyper his mercy eleos. · ho As kathōs it is written graphō, “ For dia this houtos reason I will acknowledge exomologeomai you sy among en the Gentiles ethnos and kai sing praises psallō to ho your sy name onoma.” 10 And kai again palin it says legō, “ Rejoice euphrainō, O Gentiles ethnos, with meta · ho his autos people laos.” 11 And kai again palin, “ Praise aineō the ho Lord kyrios all pas you ho Gentiles ethnos, and kai let all pas the ho nations laos extol epaineō him autos.” 12 And kai again palin Isaiah ēsaias says legō, “ The ho root rhiza of ho Jesse Iessai will come eimi, even kai he ho who rises anistēmi to rule archō over the Gentiles ethnos; in epi him autos will the Gentiles ethnos hope elpizō.” 13 Now de may the ho God theos of ho hope elpis fill plēroō you hymeis with all pas joy chara and kai peace eirēnē in en · ho believing pisteuō, so eis that you hymeis may abound perisseuō in en · ho hope elpis by en the power dynamis of the Holy hagios Spirit pneuma.

Matthew 26:69-75

69 · ho Now de Peter Petros was sitting kathēmai outside exō in en the ho courtyard aulē; and kai a heis servant girl paidiskē came proserchomai up to him autos and said legō, “ You sy too kai were eimi with meta Jesus Iēsous of ho Galilee Galilaios.” 70 But de he ho denied arneomai it before emprosthen them all pas, saying legō, “ I do not ou know oida what tis you are talking legō about .” 71 Then de he went exerchomai out into eis the ho gateway pylōn, where another allos servant girl allos saw him autos and kai said legō to those ho who were there ekei, “ This houtos man was eimi with meta Jesus Iēsous the ho Nazarene Nazōraios.” 72 But kai again palin he denied arneomai it with meta an oath horkos, “ I do not ou know oida the ho man anthrōpos!” 73 And de after meta a little while mikros those ho standing around histēmi came proserchomai up to ho Peter Petros and said legō, “ Surely alēthōs you sy too kai are eimi one of ek them autos, · kai for gar the ho way you sy talk lalia makes poieō it clear dēlos.” 74 Then tote he began archō to invoke curses katathematizō on himself and kai swear omnyō to them, “ I do not ou know oida that ho man anthrōpos!” And kai immediately eutheōs the rooster alektōr crowed phōneō. 75 Then kai Peter Petros remembered mimnēskomai · ho · ho what rhēma Jesus Iēsous had said legō, “ Before prin the rooster alektōr crows phōneō, you will deny aparneomai me egō three tris times .” And kai he went exerchomai outside exō and wept klaiō bitterly pikrōs.

Mounce Reverse Interlinear New Testament (MOUNCE)

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