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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 119:49-72' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 49 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 53 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Joshua 8:30-35' not found for the version: Mounce Reverse Interlinear New Testament
Romans 14:13-23

13 Therefore oun let us krinō stop mēketi passing judgment on krinō one allēlōn another , but alla resolve krinō this houtos instead mallon, never to put tithēmi an obstacle proskomma or ē a trap skandalon in ho a brother’ s adelphos way.

14 I know oida and kai am convinced peithō in en the Lord kyrios Jesus Iēsous that hoti nothing oudeis is unclean koinos in dia itself heautou; however ei mē, to the ho one who considers logizomai something tis to be eimi unclean koinos, to him ekeinos it is unclean koinos. 15 For gar if ei your sy brother adelphos is being hurt lypeō by dia what you eat brōma, · ho you are peripateō no ouketi longer walking peripateō in kata love agapē. Do apollymi not destroy apollymi by ho what you sy eat brōma that ekeinos brother for hyper whom hos Christ Christos died apothnēskō. 16 Therefore oun do not let what ho you hymeis regard as good agathos be spoken blasphēmeō of as evil . 17 For gar the ho kingdom basileia of ho God theos is eimi not ou a matter of eating brōsis and kai drinking posis, but alla of righteousness dikaiosynē and kai peace eirēnē and kai joy chara in en the Holy hagios Spirit pneuma. 18 For gar whoever ho serves douleuō Christ Christos in en this houtos way · ho is pleasing euarestos to ho God theos and kai approved dokimos by ho men anthrōpos. 19 So ara then oun let us pursue diōkō what ho makes for ho peace eirēnē and kai · ho for ho mutual eis upbuilding oikodomē. · ho 20 Do not , for the sake of food brōma, destroy katalyō the ho work ergon of ho God theos. All pas food is indeed men clean katharos, but alla it is wrong kakos to cause dia · ho another anthrōpos to stumble proskomma by ho what you eat esthiō. 21 It is good kalos · ho not to eat esthiō meat kreas or mēde to drink pinō wine oinos or mēde to do anything that en makes · ho your sy brother adelphos stumble proskoptō. 22 The faith pistis that hos you sy have echō, keep echō as kata your seautou own conviction before enōpion · ho God theos. Blessed makarios is the ho one who has no reason krinō to condemn himself heautou for en what hos he approves dokimazō. 23 But de the ho one who doubts diakrinō is condemned katakrinō if ean he eats esthiō, because hoti his eating is not ou from ek faith pistis; and de whatever pas is not ou from ek faith pistis is eimi sin hamartia.

Matthew 26:57-68

57 Then de the ho men who had laid krateō hold of · ho Jesus Iēsous took apagō him to pros Caiaphas Kaiaphas, the ho high archiereus priest , where hopou the ho scribes grammateus and kai the ho elders presbyteros were gathered synagō. 58 · ho And de Peter Petros followed akoloutheō him autos at apo a distance makrothen, up heōs to the ho courtyard aulē of the ho high archiereus priest ; then kai going eiserchomai inside esō he sat kathēmai down with meta the ho guards hypēretēs to see the ho end telos.

59 Now de the ho ruling archiereus priests and kai the ho entire holos Sanhedrin synedrion were looking zēteō for false pseudomartyria testimony against kata · ho Jesus Iēsous so hopōs they could put him autos to death thanatoō, 60 but kai they found heuriskō none ou, even though many polys false witnesses pseudomartys came proserchomai forward . Finally hysteros · de two dyo came proserchomai forward 61 and declared legō, “ This houtos man said phēmi, ‘ I am able dynamai to destroy katalyō the ho temple naos of ho God theos and kai rebuild oikodomeō it in dia three treis days hēmera.’” 62 And kai the ho high priest archiereus stood anistēmi up and said legō to him autos, “ Have you no oudeis answer apokrinomai to the charge tis these houtos men are bringing against katamartyreō you sy?” 63 · ho But de Jesus Iēsous remained silent siōpaō. Then kai the ho high archiereus priest said legō to him autos, “ I put exorkizō you sy under oath by kata the ho living zaō God theos, · ho tell legō us hēmeis if ei you sy are eimi the ho Messiah Christos, the ho Son hyios of ho God theos.” 64 Jesus Iēsous said legō to him autos, · ho “It is as you sy have said legō. Yet plēn I tell legō you hymeis, from apo now arti on you will see horaō the ho Son hyios of ho Man anthrōpos sitting kathēmai at ek the right dexios hand of The ho Power dynamis and kai coming erchomai on epi the ho clouds nephelē of ho heaven ouranos.” 65 Then tote the ho high archiereus priest tore · ho his autos robes himation and said legō, “ He has blasphemed blasphēmeō! What tis further eti need chreia do we have echō of witnesses martys? You have now nyn heard akouō his ho blasphemy blasphēmia. 66 What tis is your hymeis verdict dokeō?” They ho · de answered apokrinomai, saying legō, “ He is eimi deserving enochos of death thanatos!” 67 Then tote they spat emptyō in eis · ho his autos face prosōpon and kai struck kolaphizō him autos; and de some ho slapped rhapizō him, 68 saying legō, “ Prophesy prophēteuō to us hēmeis, you messiah Christos! Who tis is eimi it that ho struck paiō you sy?”

Mounce Reverse Interlinear New Testament (MOUNCE)

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