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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 45 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 47-48' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Joshua 8:1-22' not found for the version: Mounce Reverse Interlinear New Testament
Romans 14:1-12

14 Accept proslambanō the ho · de one who is weak astheneō in ho faith pistis, but do not argue about eis his personal dialogismos opinions . One hos person believes pisteuō he can eat esthiō anything pas, while de the ho weak astheneō brother eats esthiō only vegetables lachanon. The ho one who eats esthiō everything must exoutheneō not hold in contempt exoutheneō the ho one who does not eat esthiō, and de the ho one who abstains from eating esthiō must krinō not judge krinō the ho one who eats esthiō, for gar · ho God theos has accepted proslambanō him autos. Who tis are eimi you sy · ho to pass krinō judgment on someone allotrios else’ s servant oiketēs? It is before ho his idios own master kyrios that he will stand stēkō or ē fall piptō. And de he will stand histēmi, for gar the ho Lord kyrios is able dynateō to make him autos stand histēmi. For gar one hos person regards krinō one day hēmera more sacred than para another hēmera, while de another hos person regards krinō all pas days hēmera the same. Each hekastos person must be fully convinced plērophoreō in en · ho his idios own mind nous. The ho one who observes phroneō the ho day hēmera observes phroneō it for the Lord kyrios. And kai the ho one who eats esthiō, eats esthiō for the Lord kyrios, because gar he gives thanks eucharisteō to ho God theos; and kai the ho one who abstains from eating esthiō, does esthiō not ou eat esthiō for the Lord kyrios and kai gives eucharisteō thanks to ho God theos. For gar none oudeis of us hēmeis lives zaō for himself heautou, and kai none oudeis dies apothnēskō for himself heautou. For gar if ean we live zaō, we live zaō for the ho Lord kyrios, and te if ean we die apothnēskō, we die apothnēskō for the ho Lord kyrios. So te then oun, whether ean we live zaō or te whether ean we die apothnēskō, we belong to eimi the ho Lord kyrios. For gar the reason why eis Christ Christos died apothnēskō and kai rose zaō to life again was that hina he might be Lord kyrieuō both kai of the dead nekros and kai of the living zaō. 10 Why tis do you sy · de pass krinō judgment on · ho your sy brother adelphos? Or ē again kai, why tis do you sy hold exoutheneō · ho your sy brother adelphos in contempt ? For gar we will all pas stand paristēmi before the ho judgment bēma seat of ho God theos. 11 For gar it is written graphō, “ As I egō live zaō, says legō the Lord kyrios, every pas knee gony will bow kamptō to me egō, and kai every pas tongue glōssa will give exomologeomai praise to ho God theos.” 12 So ara then oun each hekastos of us hēmeis will give didōmi an account logos of peri himself heautou to ho God theos.

Matthew 26:47-56

47 · kai While he autos was still eti speaking laleō, Judas Ioudas, one heis of the ho twelve dōdeka, arrived erchomai · kai accompanied by meta a large polys crowd ochlos from apo the ho ruling archiereus priests and kai the elders presbyteros of the ho people laos, armed with meta swords machaira and kai clubs xylon. 48 The ho · de betrayer paradidōmi had given didōmi them autos a sign sēmeion, saying legō, “The one hos I will kiss phileō, he autos is eimi the one; seize krateō him autos.” 49 · kai Without hesitation eutheōs Judas went proserchomai up to ho Jesus Iēsous and said legō, “ Greetings chairō, Rabbi rhabbi!” and kai kissed kataphileō him autos. 50 · ho · de Jesus Iēsous said legō to him autos, “ Comrade hetairos, do what epi hos you came pareimi to do.” Then tote they came proserchomai forward , laid epiballō · ho hands cheir on epi · ho Jesus Iēsous and kai took krateō him autos into custody. 51 But kai one heis of those ho with meta Jesus Iēsous stretched ekteinō out his ho hand cheir, drew apospaō · ho his autos sword machaira, and kai struck patassō the ho slave of the ho high archiereus priest , cutting aphaireō off his autos · ho ear ōtion. 52 Then tote Jesus Iēsous said legō to him autos, · ho Put apostrephō · ho your sy sword machaira back into eis · ho its autos place topos! For gar all pas who ho draw lambanō the sword machaira will die apollymi by en the sword machaira. 53 Or ē do you think dokeō that hoti I cannot ou ask parakaleō of · ho my egō Father patēr, and kai he will immediately arti place paristēmi at my egō disposal more polys than twelve dōdeka legions legiōn of angels angelos? 54 But how pōs then oun would the ho scriptures graphē be fulfilled plēroō that hoti say it must dei happen ginomai in this way houtōs?” 55 At en that ekeinos · ho time hōra Jesus Iēsous said legō · ho to the ho crowds ochlos, “ Have you come out exerchomai with meta swords machaira and kai clubs xylon to capture syllambanō me egō as though hōs I were a robber lēstēs? Every kata day hēmera I sat kathezomai in en the ho temple hieron teaching didaskō, and kai you did not ou arrest krateō me egō. 56 But de all holos this houtos has happened ginomai that hina the ho writings graphē of the ho prophets prophētēs might be fulfilled plēroō.” Then tote the ho disciples mathētēs all pas deserted aphiēmi him autos and ran pheugō away .

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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