Book of Common Prayer
25 For gar I do not ou want thelō you hymeis to be uninformed agnoeō, my brothers adelphos, of · ho this houtos mystery mystērion— so hina that you may not mē be eimi wise phronimos in para your heautou own conceits — that hoti a partial apo hardening pōrōsis has happened ginomai to ho Israel Israēl until achri hos the ho full plērōma number of the ho Gentiles ethnos has come in eiserchomai. 26 And kai in this way houtōs all pas Israel Israēl will be saved sōzō: as kathōs it is written graphō, “ Out of ek Zion Siōn will come hēkō the ho Deliverer rhyomai; he will remove apostrephō ungodliness asebeia from apo Jacob Iakōb.” 27 “ And kai this houtos will be my egō covenant diathēkē with them autos, · ho when hotan I take away aphaireō · ho their autos sins hamartia.” 28 In kata regard to the ho gospel euangelion they are enemies echthros for dia your hymeis sake, but de in kata regard to · ho election eklogē they are dearly agapētos loved for dia the sake of their ho forefathers patēr. 29 For gar the ho gifts charisma and kai the ho calling klēsis of ho God theos are irrevocable ametamelētos. 30 For gar just hōsper as you hymeis were at one time pote disobedient apeitheō to ho God theos but de now nyn have received mercy eleeō because of ho their houtos disobedience apeitheia, 31 so houtōs · kai they houtos at the present nyn time have been disobedient apeitheō in order that hina by the ho mercy eleos shown to you hymeteros they autos also kai may now nyn receive mercy eleeō. 32 For gar God theos has consigned synkleiō · ho · ho all pas to eis disobedience apeitheia so hina that he may show mercy to eleeō · ho all pas. 33 O ō the depth bathos of the riches ploutos and kai wisdom sophia and kai knowledge gnōsis of God theos! How hōs unsearchable anexeraunētos are · ho his autos judgments krima and kai how inscrutable anexichniastos · ho his autos ways hodos! 34 For gar who tis has known ginōskō the mind nous of the Lord kyrios, or ē who tis has been ginomai his autos counselor symboulos? 35 Or ē who tis has given prodidōmi to God autos that kai God must pay antapodidōmi him autos back ? 36 For hoti from ek him autos and kai through dia him autos and kai to eis him autos are · ho all pas things . To him autos be · ho glory doxa for eis all ho time aiōn! Amen amēn.
31 “ When hotan · de the ho Son hyios of ho Man anthrōpos comes erchomai in en · ho his autos glory doxa, and kai all pas the ho angels angelos with meta him autos, then tote he will sit kathizō on epi his autos glorious doxa throne thronos. 32 · kai All pas the ho nations ethnos will be gathered synagō before emprosthen him autos, and kai he will separate aphorizō the people autos one from apo another allēlōn as hōsper a ho shepherd poimēn separates aphorizō the ho sheep probaton from apo the ho goats eriphos; 33 and kai he will place histēmi the ho sheep probaton on ek his autos right dexios, and de the ho goats eriphion on ek the left euōnymos. 34 Then tote the ho King basileus will say legō to those ho on ek his autos right dexios, ‘ Come deute, you who ho are blessed eulogeō by ho my egō Father patēr; inherit klēronomeō the ho kingdom basileia prepared hetoimazō for you hymeis from apo the foundation katabolē of the world kosmos. 35 For gar I was hungry peinaō and kai you gave didōmi me egō food esthiō, I was thirsty dipsaō and kai you gave potizō me egō drink , I was eimi a stranger xenos and kai you invited synagō me egō in , 36 I was naked gymnos and kai you clothed periballō me egō, I was sick astheneō and kai you took episkeptomai care of me egō, I was eimi in en prison phylakē and kai you visited erchomai me egō.’ 37 Then tote the ho righteous dikaios will answer apokrinomai him autos, saying legō, ‘ Lord kyrios, when pote did we see you sy hungry peinaō and kai feed trephō you, or ē thirsty dipsaō and kai give potizō you drink ? 38 And de when pote did we see you sy a stranger xenos and kai invite synagō you in , or ē naked gymnos and kai clothe periballō you? 39 And de when pote did we see you sy sick astheneō or ē in en prison phylakē and kai visit erchomai pros you sy?’ 40 And kai the ho King basileus will answer apokrinomai them autos, saying legō, ‘ I tell legō you hymeis the truth amēn, insofar as epi you did poieō it to one heis of the ho least elachistos of these houtos · ho my egō brothers adelphos, you did poieō it to me egō.’
41 “ Then tote he will say legō · kai to those ho on ek his left euōnymos, ‘ Depart poreuō from apo me egō, you ho cursed kataraomai ones , to eis the ho eternal aiōnios fire pyr · ho · ho prepared hetoimazō for the ho devil diabolos and kai · ho his autos angels angelos. 42 For gar I was hungry peinaō and kai you gave didōmi me egō no ou food esthiō, I was thirsty dipsaō and kai you gave me egō no ou drink potizō, 43 I was eimi a stranger xenos and kai you did not ou invite synagō me egō in , naked gymnos and kai you did not ou clothe periballō me egō, sick asthenēs and kai in en prison phylakē and kai you did not ou visit episkeptomai me egō.’ 44 Then tote they autos also kai will answer apokrinomai, saying legō, ‘ Lord kyrios, when pote did we see you sy hungry peinaō or ē thirsty dipsaō or ē a stranger xenos or ē naked gymnos or ē sick asthenēs or ē in en prison phylakē and kai did not ou help diakoneō you sy?’ 45 Then tote he will answer apokrinomai them autos, saying legō, ‘ I tell legō you hymeis the truth amēn, insofar as epi you did not ou do poieō it to one heis of the ho least elachistos of these houtos, you did poieō not oude do poieō it to me egō.’ 46 And kai these houtos will depart aperchomai to eis eternal aiōnios punishment kolasis, but de the ho righteous dikaios to eis eternal aiōnios life zōē.”
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