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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 25 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 9 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 15 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Joshua 2:1-14' not found for the version: Mounce Reverse Interlinear New Testament
Romans 11:1-12

11 So oun I ask legō, has God theos repudiated apōtheō · ho · ho his autos people laos? By no means ! · kai For gar I myself egō am eimi an Israelite Israēlitēs, a descendant ek sperma of Abraham Abraam, from the tribe phylē of Benjamin Beniamin. God theos has not ou repudiated apōtheō · ho · ho his autos people laos whom hos he foreknew proginōskō. Or ē do you not ou know oida what tis the ho Scripture graphē says legō in en the passage about Elijah ēlias, how hōs he pleads entynchanō with ho God theos against kata · ho Israel Israēl? Lord kyrios, they have killed apokteinō · ho your sy prophets prophētēs, they have torn down kataskaptō · ho your sy altars thusiastērion, and kagō I alone monos am left hypoleipō, and kai they are seeking zēteō · ho my egō life psychē.” But alla what tis was the ho divine reply chrēmatismos saying legō to him autos? “ I have kept kataleipō for myself emautou seven heptakischilioi thousand men anēr who hostis have not ou bowed kamptō the knee gony to ho Baal Baal.” So houtōs too kai at en the ho present nyn time kairos there is ginomai a remnant leimma, chosen eklogē by kata grace charis. And de if ei it is by grace charis, it is no ouketi longer on ek the basis of works ergon, otherwise epei · ho grace charis would no ouketi longer be ginomai grace charis. What tis then oun? Israel Israēl failed ou to obtain epitynchanō what hos it was seeking epizēteō, but de the ho elect eklogē obtained epitynchanō it. The ho · de rest loipos were hardened pōroō, as kathōs it is written graphō, “ God theos gave didōmi them autos · ho a spirit pneuma of stupor katanyxis, eyes ophthalmos that ho would not see blepō and kai ears ous that ho would not hear akouō, to heōs this ho very sēmeron day hēmera.” And kai David Dauid says legō, “ May their autos table trapeza become ginomai · ho a snare pagis and kai a trap thēra, · kai a stumbling skandalon block and kai a retribution antapodoma for them autos. 10 May their autos eyes ophthalmos be darkened · ho so ho they cannot see blepō, and kai keep · ho their autos backs nōtos constantly dia pas bent synkamptō.”

11 So oun I ask legō, did they stumble ptaiō so hina as to fall piptō? By no means ! But alla because of ho their autos transgression paraptōma · ho salvation sōtēria has come to the ho Gentiles ethnos so eis as to make Israel autos jealous parazēloō. 12 Now de if ei · ho their autos transgression paraptōma means riches ploutos for the world kosmos and kai · ho their autos failure hēttēma means riches ploutos for the Gentiles ethnos, how posos much more mallon will · ho their autos full plērōma inclusion mean!

Matthew 25:1-13

25  At that time tote the ho kingdom basileia of ho heaven ouranos will be like homoioō ten deka virgins parthenos who hostis took lambanō · ho their heautou torches lampas and went exerchomai out to eis meet hypantēsis the ho bridegroom nymphios. Now de five pente of ek them autos were eimi foolish mōros and kai five pente were wise phronimos. For gar when the ho foolish mōros took lambanō · ho their autos torches lampas, they did not ou take lambanō oil elaion with meta them heautou. But de the ho wise phronimos took lambanō oil elaion in en · ho containers angeion along with meta · ho their heautou torches lampas. Now de since the ho bridegroom nymphios was slow chronizō in coming , they all pas became drowsy nystazō and kai fell asleep katheudō. But de at mesos midnight nyx there was ginomai a shout kraugē, ‘ Look idou, the ho bridegroom nymphios! Come exerchomai out to eis meet apantēsis him autos.’ Then tote all pas those ekeinos virgins parthenos woke egeirō up · ho and kai prepared kosmeō · ho their heautou torches lampas. The ho · de foolish mōros said legō to the ho wise phronimos, ‘ Give didōmi us hēmeis some ek of ho your hymeis oil elaion, because hoti · ho our hēmeis torches lampas are going sbennymi out .’ But de the ho wise phronimos answered apokrinomai, saying legō, ‘ Perhaps mēpote there will not ou mē be enough arkeō for both us hēmeis and kai you hymeis, so go poreuō rather mallon to pros the ho dealers pōleō and kai buy agorazō some for yourselves heautou.’ 10 And de while they autos were away aperchomai buying agorazō it, the ho bridegroom nymphios came erchomai and kai the ho virgins who were ready hetoimos went eiserchomai in with meta him autos to eis the ho wedding gamos feast , and kai the ho door thura was shut kleiō. 11 Later hysteros · de the ho other loipos virgins parthenos came erchomai, · kai saying legō, ‘ Sir kyrios! Sir kyrios! Open anoigō the door for us hēmeis.’ 12 But de he ho replied apokrinomai, saying legō, ‘ I tell legō you hymeis the truth amēn, I do not ou know oida you hymeis!’ 13 Therefore oun stay grēgoreō alert , because hoti you know oida neither ou the ho day hēmera nor oude the ho hour hōra.

Mounce Reverse Interlinear New Testament (MOUNCE)

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