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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 148-150' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 114-115' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Joshua 1 ' not found for the version: Mounce Reverse Interlinear New Testament
Acts 21:3-15

We came in sight anaphainō of · de · ho Cyprus Kypros, and kai leaving kataleipō it autos behind on our port euōnymos side , we sailed pleō on to eis Syria Syria and kai landed katerchomai at eis Tyre Tyros, for gar there ekeise the ho ship ploion was eimi to unload apophortizomai its ho cargo gomos. After locating aneuriskō · de the ho disciples mathētēs, we stayed epimenō there autou seven hepta days hēmera; and they hostis kept telling legō · ho Paul Paulos through dia the ho Spirit pneuma not to set epibainō foot in eis Jerusalem Hierosolyma. When hote · de our hēmeis days hēmera there were ended exartizō, · ho we departed exerchomai and went poreuō on our journey , and they all pas, with syn wives gynē and kai children teknon, accompanied propempō us hēmeis until heōs we were outside exō the ho city polis. Then kai kneeling down tithēmi · ho on epi the ho beach aigialos, we prayed proseuchomai and said apaspazomai farewell to one allēlōn another . Then kai we went anabainō on board eis the ho ship ploion, and de they ekeinos returned hypostrephō to eis · ho their idios own homes.

And de having completed dianyō the ho voyage from apo Tyre Tyros, we hēmeis came katantaō to eis Ptolemais Ptolemais, and kai we greeted aspazomai the ho brothers adelphos and stayed menō one heis day hēmera with para them autos. On the ho · de next epaurion day we departed exerchomai and went erchomai to eis Caesarea Kaisareia. · kai There we went eiserchomai into eis the ho house oikos of Philip Philippos the ho evangelist euangelistēs, who was eimi one of ek the ho seven hepta, and stayed menō with para him autos. ( He houtos · de had eimi four tessares unmarried parthenos daughters thugatēr who prophesied prophēteuō.) 10 While we were staying epimenō · de for many polys days hēmera, a tis prophet prophētēs named onoma Agabus Hagabos came katerchomai down from apo · ho Judea Ioudaia. 11 · kai He came erchomai to pros us hēmeis and kai, taking airō · ho Paul’ s Paulos belt zōnē, · ho he tied deō his heautou own · ho hands cheir and kai feet pous · ho with it and said legō, “ The ho Holy hagios Spirit pneuma says legō this hode: · ho This is how houtōs the ho Jews Ioudaios will tie up deō in en Jerusalem Ierousalēm the ho man anēr whose hos belt zōnē this houtos is eimi, · ho and kai will deliver paradidōmi him into eis the hands cheir of the Gentiles ethnos.’” 12 When hōs · de we heard akouō this houtos, both te we hēmeis and kai the ho local entopios people urged parakaleō him autos not to go anabainō up to eis Jerusalem Ierousalēm. 13 Then tote Paul Paulos answered apokrinomai, · ho What tis are you doing poieō, weeping klaiō and kai breaking synthryptō my egō · ho heart kardia? For gar I egō am echō ready hetoimōs not ou only monon to be tied deō up but alla also kai to die apothnēskō in eis Jerusalem Ierousalēm for hyper the ho name onoma of the ho Lord kyrios Jesus Iēsous.” 14 And de since he autos would not be persuaded peithō, we fell silent hēsychazō, saying legō, “ Let the ho will thelēma of the ho Lord kyrios be done ginomai.”

15 After meta · de · ho these houtos days hēmera we got episkeuazomai ready and started anabainō up to eis Jerusalem Hierosolyma.

Mark 1:21-27

21 Then kai they went eisporeuomai to eis Capernaum Kapharnaoum; and kai on the ho next Sabbath sabbaton Jesus went eiserchomai into eis the ho synagogue synagōgē and began to teach didaskō. 22 And kai they were astonished ekplēssō at epi · ho his autos teaching didachē, for gar he was eimi teaching didaskō them autos as hōs one having echō authority exousia, and kai not ou as hōs their ho scribes grammateus. 23 · kai Suddenly there was eimi in en · ho their autos synagogue synagōgē a man anthrōpos with en an unclean akathartos spirit pneuma, and kai he cried anakrazō out , 24 saying legō, “ What tis · kai do you sy have to do with us hēmeis, Jesus Iēsous of Nazareth Nazarēnos? Have you come erchomai to destroy apollymi us hēmeis? I know oida who tis you are eimi the ho Holy hagios One of ho God theos!” 25 But kai Jesus Iēsous rebuked epitimaō it autos, · ho saying legō, “ Be quiet phimoō and kai come exerchomai out of ek him autos!” 26 Then kai the ho unclean akathartos spirit pneuma threw sparassō the man autos into convulsions, · ho · kai cried phōneō out with a loud megas voice phōnē, and came exerchomai out of ek him autos. 27 · kai All hapas the people were amazed thambeō, so hōste that they asked syzēteō among pros themselves heautou, saying legō, “ What tis is eimi this houtos? A new kainos teaching didachē with kata authority exousia! He epitassō even kai gives orders epitassō to ho unclean akathartos spirits pneuma · ho and kai they obey hypakouō him autos.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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