Book of Common Prayer
The opposition from the reactionaries
15 1-2 Then some men came down from Judea and began to teach the brothers, saying “unless you are circumcised according to the custom of Moses you cannot be saved”. Naturally this caused a serious upset among them and much earnest discussion followed with Paul and Barnabas. Finally it was agreed that Paul and Barnabas should go to Jerusalem with some of their own people to confer with the apostles and elders about the whole question.
3 The Church sent them off on their journey and as they went through Phoenicia and Samaria they told the story of the conversion of the Gentiles, and all the brothers were overjoyed to hear about it.
4-5 On their arrival at Jerusalem they were welcomed by the Church, by the apostles and elders, and they reported how greatly God had worked with them. But some members of the Pharisees’ party who had become believers stood up and declared that it was absolutely essential that these men be told that they must be circumcised and observe the Law of Moses.
Peter declares that God is doing something new
6-11 The apostles and elders met to consider the matter. After an exhaustive enquiry Peter stood up and addressed them in these words: “Men and brothers, you know that from the earliest days God chose me as the one from whose lips the Gentiles should hear the Word and should believe it. Moreover, God who knows men’s inmost thoughts has plainly shown that this is so, for when he had cleansed their hearts though their faith he gave the Holy Spirit to the Gentiles exactly as he did to us. Why then must you now strain the patience of God by trying to put on the shoulders of these disciples a burden which neither our fathers nor we were able to bear? Surely the fact is that it is by the grace of the Lord Jesus that we are saved by faith, just as they are!”
12 These words produced absolute silence, and they listened to Barnabas and Paul while they gave a detailed account of the signs and wonders which God had worked through them among the Gentiles.
49-50 “It is fire that I have come to bring upon the earth—how I could wish it were already ablaze! There is a baptism that I must undergo and how strained I am until it is over!
Jesus declares that his coming is bound to bring division
51-53 “Do you think I have come to bring peace on the earth? No, I tell you, not peace, but division! For from now on, there will be five people divided against each other in one house, three against two, and two against three. It is going to be father against son, and son against father, and mother against daughter, and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against mother-in-law!”
Intelligence should not be used only about the weather but about the times in which men live
54-56 Then he said to the crowds, “When you see a cloud rising in the west, you say at once that it is going to rain, and so it does. And when you feel the south wind blowing, you say that it is going to be hot, and so it is. You frauds! You know how to interpret the look of the earth and the sky. Why can’t you interpret the meaning of the times in which you live?”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.