Book of Common Prayer

²⁸ And kai as kathōs they did not ou see dokimazō fit to acknowledge echō · ho God theos, God theos gave paradidōmi them autos over · ho to eis a debased adokimos mind nous, to do poieō things ho that ought not mē to be done kathēkō. ²⁹ They are filled plēroō with every pas kind of unrighteousness adikia, wickedness ponēria, covetousness pleonexia, malice kakia. They are full mestos of envy phthonos, murder phonos, strife eris, deceit dolos, meanness kakoētheia. They are gossips psithuristēs, ³⁰ slanderers katalalos, haters theostygēs of God , insolent hybristēs, arrogant hyperēphanos, boastful alazōn, inventors epheuretēs of evil kakos, disobedient apeithēs to parents goneus, ³¹ foolish asynetos, covenant-breakers asynthetos, unloving astorgos, ruthless aneleēmōn. ³² Though epiginōskō they hostis understand epiginōskō the ho righteous dikaiōma requirement of ho God theos, that hoti those ho who practice prassō · ho such toioutos things are eimi worthy axios of death thanatos, they poieō not ou only monon continue to do poieō them autos but alla also kai to heartily syneudokeō approve of others ho who practice prassō them.

2 Therefore dio you are eimi without excuse anapologētos, whoever you are ō, when you ho judge krinō someone else, for gar in en that hos which you judge krinō · ho another heteros, you condemn katakrinō yourself seautou, for gar you ho who judge krinō are practicing prassō the ho same things autos. ² And de we know oida that hoti the ho judgment krima of ho God theos is eimi according kata to truth alētheia with epi respect to those ho who practice prassō · ho such toioutos things . ³ Do you suppose logizomai, · de this houtos, whoever you are ō, when you ho judge krinō those ho who practice prassō · ho such toioutos things yet kai do poieō them autos yourself, that hoti you sy will escape ekpheugō the ho judgment krima of ho God theos? ⁴ Or ē do you hold in contempt kataphroneō the ho riches ploutos of ho his autos kindness chrēstotēs and kai · ho forbearance anochē and kai · ho patience makrothumia, not agnoeō knowing that hoti · ho God’ s theos kindness chrēstos · ho is meant to lead agō you sy to eis repentance metanoia? ⁵ But de because kata of · ho your sy stubbornness sklērotēs and kai your unrepentant heart kardia, you are storing thēsaurizō up wrath orgē for yourself seautou on en the day hēmera of wrath orgē, when kai God’ s theos righteous judgment dikaiokrisia will be revealed apokalypsis, · ho ⁶ who hos will give apodidōmi to each hekastos person according kata to what ho he autos has done ergon: ⁷ to those ho who zēteō by kata patiently hypomonē doing good agathos works ergon seek for zēteō glory doxa and kai honor timē and kai immortality aphtharsia, he will give eternal aiōnios life zōē; ⁸ but de to those ho who are self-seeking ek and kai do not obey apeitheō the ho truth alētheia but de obey peithō · ho unrighteousness adikia, there will be wrath orgē and kai fury thumos. ⁹ There will be tribulation thlipsis and kai distress stenochōria for epi every pas human anthrōpos being psychē who ho does katergazomai · ho evil kakos, for the Jew Ioudaios first prōton and kai also for the Greek Hellēn, ¹⁰ but de glory doxa and kai honor timē and kai peace eirēnē for everyone pas who ho does ergazomai · ho good agathos, for the Jew Ioudaios first prōton and kai also for the Greek Hellēn.

¹¹ For gar there is eimi no ou favoritism prosōpolēmpsia with para · ho God theos:

18 At en that ekeinos · ho time hōra the ho disciples mathētēs came proserchomai to ho Jesus Iēsous, saying legō, “ Who tis then ara is eimi the greatest megas in en the ho kingdom basileia of ho heaven ouranos?” ² · kai Jesus invited proskaleō a child paidion to come to him, and placing histēmi him autos in en their autos midst mesos, ³ · kai said legō, “ I tell legō you hymeis the truth amēn, unless ean mē you change strephō and kai become ginomai like hōs · ho children paidion, you will never ou mē enter eiserchomai the ho kingdom basileia of ho heaven ouranos! ⁴ For oun whoever hostis humbles tapeinoō himself heautou as hōs · ho this houtos child paidion is eimi · ho greatest megas in en the ho kingdom basileia of ho heaven ouranos. ⁵ And kai whoever hos ean welcomes dechomai a heis child paidion like toioutos this in epi · ho my egō name onoma welcomes dechomai me egō. ⁶ But de whoever hos causes skandalizō one heis of ho these houtos little mikros ones who ho believe pisteuō in eis me egō to sin, it would be better sympherō for him autos to hina have a large onikos millstone mylos hung kremannymi around peri · ho his autos neck trachēlos and kai be drowned katapontizō far out pelagos at en · ho · ho sea thalassa. ⁷ Woe ouai to the ho world kosmos because apo of the ho things that cause people to sin skandalon! It is inevitable anankē that such ho things skandalon come erchomai, but plēn woe ouai to the ho one anthrōpos through dia whom hos they ho skandalon come erchomai!

⁸ “ If ei · de · ho your sy hand cheir or ē · ho your sy foot pous causes skandalizō you sy to sin, cut ekkoptō it autos off and kai throw ballō it away apo sy; it is eimi better kalos for you sy to enter eiserchomai · ho life zōē crippled kyllos or ē lame chōlos than ē with echō two dyo hands cheir or ē two dyo feet pous to be thrown ballō into eis · ho eternal aiōnios fire pyr. · ho ⁹ And kai if ei · ho your sy eye ophthalmos causes skandalizō you sy to sin, gouge exaireō it autos out and kai throw ballō it away apo sy; it is eimi better kalos for you sy to enter eiserchomai life zōē with one monophthalmos eye · ho than ē with echō two dyo eyes ophthalmos to be thrown ballō into eis the ho hell geenna of ho fire pyr.