Book of Common Prayer
16 For gar I am not ou ashamed epaischunomai of the ho gospel euangelion; it is eimi the power dynamis of God theos for eis salvation sōtēria to everyone pas who ho believes pisteuō, to the Jew Ioudaios first prōton and kai also to the Greek Hellēn. 17 For gar in en it autos the righteousness dikaiosynē of God theos is revealed apokalyptō from ek faith pistis to eis faith pistis; as kathōs it is written graphō, “ The ho · de righteous dikaios by ek faith pistis will live zaō.”
18 For gar the wrath orgē of God theos is being revealed apokalyptō from apo heaven ouranos against epi all pas ungodliness asebeia and kai the unrighteousness adikia of those anthrōpos who ho suppress katechō the ho truth alētheia by en their unrighteousness adikia, 19 because dioti what ho can be known gnōstos about · ho God theos is eimi plain phaneros to en them autos, for gar · ho God theos has revealed phaneroō it to them autos. 20 Ever since apo the creation ktisis of the world kosmos, · ho his autos invisible aoratos attributes , · ho that te is , his autos eternal aidios power dynamis and kai divine theiotēs nature , have been clearly seen kathoraō, being understood noeō through what ho has been made poiēma. So eis they autos are eimi without excuse anapologētos. 21 Even dioti though they knew ginōskō · ho God theos, they did doxazō not ou honor doxazō him as hōs God theos or ē give eucharisteō him thanks , but alla they became futile mataioō in en · ho their autos speculations dialogismos and kai · ho their autos foolish asynetos hearts kardia were darkened. 22 Professing phaskō to be eimi wise sophos, they became fools mōrainō, 23 and kai exchanged allassō the ho glory doxa of the ho incorruptible aphthartos God theos for en images eikōn resembling homoiōma corruptible phthartos man anthrōpos and kai birds peteinon and kai four-footed tetrapous animals and kai crawling herpeton creatures . 24 Therefore dio God theos gave paradidōmi them autos over · ho in en the ho lusts epithumia of ho their autos hearts kardia to eis impurity akatharsia, so that ho they dishonored atimazō · ho their autos bodies sōma among en themselves autos. 25 They hostis exchanged metallassō the ho truth alētheia of ho God theos for en a ho lie pseudos and kai worshiped sebazomai and kai served latreuō the ho creature ktisis rather para than the ho Creator ktizō, who hos is eimi blessed eulogētos for eis all ho time aiōn. Amen amēn.
22 While they autos were still together systrephō · de in en · ho Galilee Galilaia, Jesus Iēsous said legō to them autos, · ho “ The ho Son hyios of ho Man anthrōpos is about mellō to be delivered paradidōmi into eis the hands cheir of men anthrōpos, 23 and kai they will kill apokteinō him autos, and kai on the ho third tritos day hēmera he will be raised egeirō.” And kai they were greatly sphodra distressed lypeō.
24 And de when they autos arrived erchomai at eis Capernaum Kapharnaoum, the ho collectors lambanō of the ho temple tax didrachmon came proserchomai to ho Peter Petros and kai said legō, “ Does · ho your hymeis teacher didaskalos not ou pay teleō the ho two-drachma didrachmon tax?” 25 “ Yes nai,” he answered legō. And kai when he went erchomai into eis the ho house oikia, Jesus Iēsous spoke prophthanō to Peter autos first , · ho saying legō, “ What tis do you sy think dokeō, Simon Simōn? From apo whom tis do · ho earthly gē kings basileus · ho collect lambanō tolls telos or ē taxes kēnsos— from apo · ho their autos sons hyios or ē from apo · ho outsiders allotrios?” 26 And de when he answered legō, “ From apo · ho outsiders allotrios,” Jesus Iēsous said phēmi to him autos, · ho “ Then ara the ho sons hyios are eimi exempt eleutheros. 27 But lest hina · de we offend skandalizō them autos, go poreuō to eis the sea thalassa, cast ballō in a hook ankistron, and kai take airō the first prōtos fish ichthus that ho comes anabainō up . · kai When you have opened anoigō · ho its autos mouth stoma, you will find heuriskō a four drachma coin statēr; take lambanō it ekeinos and give didōmi it to them autos for anti me egō and kai you sy.”
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