Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 80 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 77 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 79 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Numbers 9:15-23' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Numbers 10:29-36' not found for the version: Mounce Reverse Interlinear New Testament
Romans 1:1-15

Paul Paulos, a servant of Christ Christos Jesus Iēsous, called klētos to be an apostle apostolos, set aphorizō apart for eis the gospel euangelion of God theos, which hos he promised beforehand through dia · ho his autos prophets prophētēs in en the holy hagios scriptures graphē, the gospel concerning peri · ho his autos Son hyios, who ho was descended ginomai from ek David Dauid according kata to the flesh sarx, and · ho was designated horizō Son hyios of God theos with en power dynamis according kata to the spirit pneuma of holiness hagiōsynē by ek the resurrection anastasis from the dead nekros, Jesus Iēsous Christ Christos · ho our hēmeis Lord kyrios. Through dia him hos we have received lambanō grace charis and kai apostleship apostolē to eis bring about the obedience hypakoē of faith pistis among en all pas the ho nations ethnos on hyper behalf of · ho his autos name onoma, among en whom hos are eimi you hymeis also kai, called klētos to belong to Jesus Iēsous Christ Christos. To all pas who ho are eimi in en Rome Rhōmē, loved agapētos by God theos and called klētos to be saints hagios: Grace charis to you hymeis and kai peace eirēnē from apo God theos our hēmeis Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos.

First prōton of all , I thank eucharisteō · ho my egō God theos through dia Jesus Iēsous Christ Christos for peri all pas of you hymeis, because hoti · ho your hymeis faith pistis is being proclaimed katangellō throughout en the ho whole holos world kosmos. For gar God theos is eimi my egō witness martys, · ho whom hos I serve latreuō with en · ho my egō spirit pneuma in en the ho gospel euangelion of ho his autos Son hyios, how hōs unceasingly adialeiptōs I make poieō mention mneia of you hymeis 10 always pantote in epi · ho my egō prayers proseuchē, asking deomai if ei perhaps pōs now ēdē at last pote I may be able euodoō, by en the ho will thelēma of ho God theos, to visit erchomai you hymeis. 11 For gar I long epipotheō to see you hymeis so hina that I may share metadidōmi with you hymeis some tis spiritual pneumatikos gift charisma to eis · ho strengthen stērizō you hymeis 12 that houtos · de is eimi, that we may be mutually encouraged symparakaleō by dia · ho each allēlōn other’ s faith pistis, I by yours hymeis and kai you by mine egō. 13 I do not ou want thelō · de you hymeis to be unaware agnoeō, brethren adelphos, that hoti I often pollakis intended protithēmi to come erchomai to pros you hymeis ( but kai have been prevented kōlyō until achri · ho now deuro) so hina that I might have echō some tis fruit karpos · kai among en you hymeis, just kathōs as · kai among en the ho rest loipos of the Gentiles ethnos. 14 I am eimi a debtor opheiletēs both te to the Greeks Hellēn and kai to the barbarians barbaros, to the wise sophos as well as kai to the foolish anoētos. 15 So houtōs for kata my egō part ho I am eager prothumos to preach the gospel euangelizō to you hymeis also kai who ho are in en Rome Rhōmē.

Matthew 17:14-20

14 · kai When they returned erchomai to pros the ho crowd ochlos, a man anthrōpos approached proserchomai Jesus autos, knelt gonypeteō before him autos, 15 and kai said legō, “ Lord kyrios, take eleeō pity on my egō · ho son hyios, because hoti he is an epileptic selēniazomai and kai suffers paschō terribly kakōs; for gar he often pollakis falls piptō into eis the ho fire pyr and kai often pollakis into eis the ho water hydōr. 16 And kai I brought prospherō him autos to ho your sy disciples mathētēs but kai they could dynamai not ou heal therapeuō him autos.” 17 Jesus Iēsous answered apokrinomai, · de · ho saying legō, “ O ō unbelieving apistos and kai perverse diastrephō generation genea, how long heōs am I to be eimi with meta you hymeis? How long heōs must I put anechōmai up with you hymeis? Bring pherō him autos here hōde to me egō.” 18 Then kai Jesus Iēsous rebuked epitimaō the ho demon daimonion · ho and kai it came exerchomai out of apo him autos; and kai the ho boy pais was healed therapeuō from apo · ho that ekeinos hour hōra. 19 Then tote the ho disciples mathētēs came proserchomai to ho Jesus Iēsous privately kata idios and said legō, “ Why dia tis could dynamai we hēmeis not ou cast ekballō it autos out?” 20 He ho · de said legō to them autos, “ Because dia of the ho poverty oligopistia of your hymeis faith . I tell legō you hymeis the truth amēn, if ean you have echō faith pistis the size hōs of a mustard sinapi seed kokkos, you can say legō to ho this houtos mountain oros, ‘ Move metabainō from here enthen to there ekei,’ and kai it will move metabainō; and kai nothing oudeis will be impossible adynateō for you hymeis.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.