Book of Common Prayer

I had once to defend the truth of the gospel even against a church leader

^11-14 Later, however, when Peter came to Antioch I had to oppose him publicly, for he was then plainly in the wrong. It happened like this. Until the arrival of some of James’ companions, he, Peter, was in the habit of eating his meals with the Gentiles. After they came, he withdrew and ate separately from the Gentiles—out of sheer fear of what the Jews might think. The other Jewish Christians carried out a similar piece of deception, and the force of their bad example was so great that even Barnabas was affected by it. But when I saw that this behaviour was a contradiction of the truth of the Gospel, I said to Peter so that everyone could hear, “If you, who are a Jew, do not live like a Jew but like a Gentile, why on earth do you try to make Gentiles live like Jews?”

^15-21 And then I went on to explain that we, who are Jews by birth and not Gentile sinners, know that a man is justified not by performing what the Law commands but by faith in Jesus Christ. We ourselves are justified by our faith and not by our obedience to the Law, for we have recognised that no one can achieve justification by doing the “works of the Law”. Now if, as we seek the real truth about justification, we find we are as much sinners as the Gentiles, does that mean that Christ makes us sinners? Of course not! But if I attempt to build again the whole structure of justification by the Law then I do, in earnest, make myself a sinner. For under the Law I “died”, and now I am dead to the Law’s demands so that I may live for God. As far as the Law is concerned I may consider that I died on the cross with Christ. And my present life is not that of the old “I”, but the living Christ within me. The bodily life I now live, I live believing in the Son of God, who loved me and sacrificed himself for me. Consequently I refuse to stultify the grace of God by reverting to the Law. For if righteousness were possible under the Law then Christ died for nothing!

Herod’s guilty conscience

14 ^1-2 “About this time Herod, governor of the province, heard the reports about Jesus and said to his men, “This must be John the Baptist: he has risen from the dead. That is why miraculous powers are at work in him.”

^3-11 For previously Herod had arrested John and had him bound and put in prison, all on account of Herodias, the wife of his brother Philip. For John had said to him, “It is not right for you to have this woman.” Herod wanted to kill him for this, but he was afraid of the people, since they all thought John was a prophet. But during Herod’s birthday celebrations Herodias’ daughter delighted him by dancing before his guests, so much so that he swore to give her anything she liked to ask. And she, prompted by her mother, said, “I want you to give me, here and now, on a dish, the head of John the Baptist!” Herod was aghast at this, but because he had sworn in front of his guests, he gave orders that she should be given what she had asked. So he sent men and had John beheaded in the prison. Then his head was carried in on a dish and presented to the young girl who handed it to her mother.

¹² Later John’s disciples came, took his body and buried it. Then they went and told the news to Jesus.”