Book of Common Prayer
The sort of men to bear office: bishops
3 1-7 It is quite true to say that a man who sets his heart on holding office has laudable ambition. Well, for the office of a bishop a man must be of blameless reputation, he must be married to one wife only, and be a man of self-control and discretion. He must be a man of disciplined life; he must be hospitable and have the gift of teaching. He must be neither intemperate nor violent, but gentle. He must not be a controversialist nor must he be fond of money-grabbing. He must have proper authority in his own household, and be able to control and command the respect of his children. (For if a man cannot rule in his own house how can he look after the Church of God?). He must not be a beginner in the faith, for fear of his becoming conceited and sharing Satan’s downfall. He should, in addition to the above qualifications, have a good reputation with the outside world, in case his good name is attacked and he is caught by the devil that way.
Deacons
8-13 Deacons, similarly, should be men of serious outlook and sincere conviction. They too should be temperate and not greedy for money. They should hold the faith as a sacred trust, with complete sincerity. Let them serve a period of probation first, and only serve as deacons if they prove satisfactory. Their wives should share their serious outlook, and must be women of discretion and self-control—women who can be trusted. Deacons should be men with only one wife, able to control their children and manage their own households properly. Those who do well as deacons earn for themselves a certain legitimate standing, as well as gaining confidence and freedom in the Christian faith.
The tremendous responsibility of being God’s minister
14-15a At the moment of writing I hope to be with you soon, but if there should be any considerable delay then what I have written will show you the sort of character men of God’s household ought to have.
15b-16 It is, remember, the Church of the living God, the pillar and the foundation of the truth. No one can deny that this religion of ours is a tremendous mystery, resting as it does on the one who showed himself as a human being, and met, as such, every demand of the Spirit in the sight of angels as well as of men. Then, after his restoration to the Heaven from whence he came, he has been proclaimed among men of different nationalities and believed in all parts of the world.
The danger of spiritual emptiness
43-45 “When the evil spirit goes out of a man it wanders through waterless places looking for rest and never finding it. Then it says, ‘I will go back to my house from which I came.’ When it arrives it finds it unoccupied, but clean and all in order. Then it goes and collects seven other spirits more evil than itself to keep it company, and they all go in and make themselves at home. The last state of that man is worse than the first—and that is just what will happen to this evil generation.”
Jesus and his relations
46-50 While he was still talking to the crowds, his mother and his brothers happened to be standing outside wanting to speak to him. Somebody said to him, “Look, your mother and your brothers are outside wanting to speak to you.” But Jesus replied to the one who told him, “Who is my mother, and who are my brothers?”; then with a gesture of his hand towards his disciples he went on, “There are my mother and brothers! For whoever does the will of my Heavenly Father is brother and sister and mother to me.”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.