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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 18 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Proverbs 7 ' not found for the version: Mounce Reverse Interlinear New Testament
1 John 5:13-21

13 I am writing graphō these things houtos to you hymeis so that hina you may know oida that hoti you have echō eternal aiōnios life zōē—you who ho believe pisteuō in eis the ho name onoma of the ho Son hyios of ho God theos. 14 And kai this houtos is eimi the ho confidence parrēsia we have echō as we approach pros him autos: that hoti if ean we ask aiteō anything tis according to kata · ho his autos will thelēma, he hears akouō us hēmeis. 15 And kai if ean we know oida that hoti he hears akouō us hēmeis regarding whatever hos we ask aiteō, we know oida that hoti we have echō the ho requests aitēma that hos we have asked aiteō of apo him autos. 16 If ean someone tis sees · ho his autos brother adelphos committing hamartanō a sin hamartia that does not lead to pros death thanatos, he should ask aiteō and kai God will give didōmi him autos life zōē to those ho whose sins hamartanō do not lead to pros death thanatos. There is eimi sin hamartia that leads to pros death thanatos; I do legō not ou say legō that hina he should pray erōtaō about peri that ekeinos. 17 All pas wrongdoing adikia is eimi sin hamartia, but kai there is eimi sin hamartia that does not ou lead to pros death thanatos.

18 We know oida that hoti everyone pas who ho has been born gennaō of ek · ho God theos does not ou continue to sin hamartanō, but alla the ho one who was born gennaō of ek · ho God theos protects tēreō him autos and kai the ho evil one ponēros will not ou harm haptō him autos. 19 We know oida that hoti we are eimi children of ek · ho God theos, and kai that the ho whole holos world kosmos lies keimai in en the power of the ho evil one ponēros. 20 And de we know oida that hoti the ho Son hyios of ho God theos has come hēkō and kai has given didōmi us hēmeis discernment dianoia so that hina we may know ginōskō him ho who is true alēthinos; and kai we are eimi in en him ho who is true alēthinos, in en · ho his autos Son hyios Jesus Iēsous Christ Christos. This one houtos is eimi the ho true alēthinos God theos and kai eternal aiōnios life zōē.

21 Little children teknion, keep phylassō yourselves heautou from apo · ho idols eidōlon.

Matthew 11:25-30

25 At en that ekeinos · ho time kairos Jesus Iēsous declared apokrinomai, · ho I praise exomologeomai you sy, Father patēr, Lord kyrios of ho heaven ouranos and kai · ho earth , because hoti you have hidden kryptō these houtos things from apo the wise sophos and kai clever synetos and kai revealed apokalyptō them autos to little nēpios children ; 26 yes nai, · ho Father patēr, for hoti such houtōs was ginomai your sy gracious eudokia will . 27 All pas things were handed over paradidōmi to me egō by hypo · ho my egō Father patēr, and kai no oudeis one knows epiginōskō the ho Son hyios except ei mē the ho Father patēr; neither oude does epiginōskō anyone tis know epiginōskō the ho Father patēr except ei mē the ho Son hyios and kai the one to whom hos the ho Son hyios chooses boulomai to reveal apokalyptō him. 28 Come deute to pros me egō, all pas you ho who are weary kopiaō and kai carrying phortizō heavy burdens , and I kagō will refresh anapauō you hymeis. 29 Take airō · ho my egō yoke zygos upon epi you hymeis and kai learn manthanō from apo me egō, for hoti I am eimi gentle praus and kai lowly tapeinos in ho heart kardia, and kai you will find heuriskō rest anapausis for ho your hymeis souls psychē. 30 · ho For gar my egō yoke zygos is easy chrēstos and kai · ho my egō burden phortion is eimi light elaphros.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.