Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 5-6' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 10-11' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Proverbs 4 ' not found for the version: Mounce Reverse Interlinear New Testament
1 John 4:7-21

Dear friends agapētos, let us love agapaō one another allēlōn, because hoti · ho love agapē is eimi from ek · ho God theos, and kai everyone pas who ho loves agapaō has been born gennaō of ek · ho God theos and kai knows ginōskō · ho God theos. The ho person who does not love agapaō does not ou know ginōskō · ho God theos, because hoti · ho God theos is eimi love agapē. By en this houtos the ho love agapē of ho God theos is revealed phaneroō to en us hēmeis: that hoti God theos has sent apostellō · ho his autos one and only monogenēs Son hyios · ho · ho into eis the ho world kosmos so that hina we might live zaō through dia him autos. 10 In en this houtos is eimi · ho love agapē, not ou that hoti we hēmeis have loved agapaō · ho God theos but alla that hoti he autos loved agapaō us hēmeis and kai sent apostellō · ho his autos Son hyios as a propitiation hilasmos for peri · ho our hēmeis sins hamartia. 11 Dear friends agapētos, if ei God theos loved agapaō us hēmeis like that houtōs, · ho we hēmeis also kai ought opheilō to love agapaō one another allēlōn. 12 No one oudeis has ever pōpote seen theaomai God theos. If ean we love agapaō one another allēlōn, · ho God theos abides menō in en us hēmeis, and kai · ho his autos love agapē has eimi achieved its goal teleioō in en us hēmeis.

13 By en this houtos we know ginōskō that hoti we abide menō in en God autos and kai he autos in en us hēmeis: because hoti he has given didōmi us hēmeis of ek · ho his autos Spirit pneuma. 14 And kai we hēmeis have seen theaomai and kai testify martyreō that hoti the ho Father patēr has sent apostellō his ho Son hyios as the Savior sōtēr of the ho world kosmos. 15 If ean anyone hos confesses homologeō that hoti Jesus Iēsous is eimi the ho Son hyios of ho God theos, · ho God theos abides menō in en him autos and kai he autos in en · ho God theos. 16 And kai we hēmeis have come to know ginōskō and kai to trust pisteuō the ho love agapē that hos God theos has echō · ho for en us hēmeis. · ho God theos is eimi love agapē, and kai the ho one who abides menō in en · ho love agapē abides menō in en · ho God theos, and kai · ho God theos abides menō in en him autos. 17 By en this houtos, love agapē is fully realized teleioō · ho among meta us hēmeis, so that hina we may have echō confidence parrēsia in en the ho day hēmera of ho judgment krisis; because hoti just as kathōs he ekeinos is eimi, so also kai are eimi we hēmeis in en · ho this houtos world kosmos. 18 There is eimi no ou fear phobos in en · ho love agapē, but alla · ho perfect teleios love agapē drives ballō out exō · ho fear phobos because hoti · ho fear phobos has to do with echō punishment kolasis. So de the ho one who fears phobeomai has not ou been perfected teleioō in en · ho love agapē. 19 We hēmeis love agapaō because hoti he autos first prōtos loved agapaō us hēmeis. 20 If ean someone tis says legō, “ I love agapaō · ho God theos,” yet kai hates miseō · ho his autos brother adelphos, he is eimi a liar pseustēs; for gar the ho one who does not love agapaō · ho his autos brother adelphos whom hos he has seen horaō, cannot ou love agapaō · ho God theos whom hos he has not ou seen horaō. 21 And kai the ho commandment entolē we have echō from apo him autos is this houtos: the ho one who loves agapaō · ho God theos must also kai love agapaō · ho his autos brother adelphos.

Matthew 11:7-15

As they houtos · de went poreuō away , Jesus Iēsous began archō · ho to speak legō to the ho crowds ochlos about peri John Iōannēs: “ What tis did you go exerchomai out into eis the ho wilderness erēmos to look theaomai at ? A reed kalamos shaken saleuō by hypo the wind anemos? What tis then alla did you go exerchomai out to see? A man anthrōpos dressed amphiennymi in en soft malakos clothing ? Behold idou, those ho who wear phoreō · ho soft malakos clothing are eimi in en the ho courts oikos of ho kings basileus. What tis then alla did you go exerchomai out to see? A prophet prophētēs? Yes nai, I tell legō you hymeis, and kai more perissoteros than a prophet prophētēs. 10 This houtos is eimi the one about peri whom hos it stands written graphō, ‘ Behold idou, I egō send apostellō · ho my egō messenger angelos ahead pro of you prosōpon, who hos will prepare kataskeuazō · ho your sy way hodos before emprosthen you sy.’

11  I tell legō you hymeis the truth amēn, there has not ou risen egeirō among en those born gennētos of women gynē anyone greater megas than John Iōannēs the ho Baptist baptistēs; yet de the ho one who is least mikros in en the ho kingdom basileia of ho heaven ouranos is eimi greater megas than he autos. 12 From apo · de the ho days hēmera of John Iōannēs the ho Baptist baptistēs until heōs now arti the ho kingdom basileia of ho heaven ouranos has suffered biazō violence , and kai the violent biastēs are taking harpazō it autos by force . 13 For gar all pas the ho prophets prophētēs and kai the ho law nomos prophesied prophēteuō until heōs John Iōannēs; 14 and kai if ei you are willing thelō to accept dechomai it, he autos is eimi Elijah ēlias who ho is mellō to come erchomai. 15 He ho who has echō ears ous, let him hear akouō!

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.