Book of Common Prayer

2 First prōton of all pas, then oun, I urge parakaleō you to make poieō requests deēsis, prayers proseuchē, petitions enteuxis, and expressions of thanksgiving eucharistia on behalf of hyper all pas people anthrōpos ² — on behalf of hyper kings basileus and kai all pas who ho are eimi in en positions of authority hyperochē— so that hina we might live out diagō our lives bios in tranquility ēremos and kai calmness hēsychios with en complete pas reverence eusebeia and kai godly dignity semnotēs. ³ This houtos is good kalos and kai pleasing apodektos in the sight enōpion of ho God theos our hēmeis Savior sōtēr, ⁴ who hos wishes thelō all pas people anthrōpos to be saved sōzō and kai to come erchomai into eis a knowledge epignōsis of the truth alētheia. ⁵ For gar there is one heis God theos, and kai one heis mediator mesitēs between God theos and kai people anthrōpos; a person anthrōpos, Christ Christos Jesus Iēsous, ⁶ who ho gave didōmi himself heautou as a ransom antilytron for hyper all pas, the ho witness martyrion at the proper idios time kairos.

¹⁸ “ Hear akouō then oun the ho parable parabolē of the ho sower speirō: ¹⁹ When anyone pas hears akouō the ho message logos of the ho kingdom basileia and kai does not mē understand syniēmi it, the ho evil one ponēros comes erchomai and kai snatches harpazō away that ho which was sown speirō in en · ho his autos heart kardia. This houtos is eimi what ho was sown speirō along para the ho path hodos. ²⁰ As for de the ho one who was sown speirō on epi · ho rocky petrōdēs places , this houtos is eimi the ho one who hears akouō the ho message logos and kai immediately receives lambanō it autos with meta joy chara; ²¹ yet de he has echō no ou root rhiza in en himself heautou but alla lasts eimi only a short time proskairos, and de when suffering thlipsis or ē persecution diōgmos arises ginomai on dia account of the ho message logos, immediately he falls skandalizō away . ²² As for de the ho one who was sown speirō among eis · ho thorns akantha, this houtos is eimi the ho one who hears akouō the ho message logos, but kai · ho worldly aiōn anxiety merimna · ho and kai the ho deception apatē of ho wealth ploutos choke sympnigō the ho message logos and kai it becomes ginomai unfruitful akarpos. ²³ As for de the ho one who was sown speirō on epi · ho good kalos soil gē, this houtos is eimi the ho one who hears akouō the ho message logos and kai understands syniēmi it, who hos indeed dē bears karpophoreō fruit and kai produces poieō, some hos a hundredfold hekaton, some hos · de sixty hexēkonta, and de some hos thirty triakonta.”