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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 50 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 59-60' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 114-115' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Exodus 34:1-17' not found for the version: Mounce Reverse Interlinear New Testament
1 Thessalonians 2:13-20

13 And kai for dia this houtos reason we hēmeis also kai constantly adialeiptōs thank eucharisteō · ho God theos, that hoti when you received paralambanō the word logos of ho God theos which you heard akoē from para us hēmeis, you accepted dechomai it not ou as a human anthrōpos word logos, but alla as kathōs it truly alēthōs is eimi, the word logos of God theos, which hos even kai now is doing energeō its work in en you hymeis who ho believe pisteuō.

14 For gar you hymeis, brothers adelphos, became ginomai imitators mimētēs of the ho churches ekklēsia of ho God theos in en Christ Christos Jesus Iēsous which ho are eimi in en · ho Judea Ioudaia; because hoti you hymeis too kai suffered paschō the ho same autos things from hypo · ho your own idios countrymen symphyletēs, even as kathōs · kai they autos did from hypo the ho Jews Ioudaios, 15 who ho · kai killed apokteinō the ho Lord kyrios Jesus Iēsous and kai the ho prophets prophētēs, and kai have driven us hēmeis out ekdiōkō, · kai who are displeasing to God theos and kai oppose enantios all pas mankind anthrōpos, 16 who prevent kōlyō us hēmeis from speaking laleō to the ho Gentiles ethnos that hina they might be saved sōzō. Their goal eis has always pantote been to complete anaplēroō the full number of their autos · ho sins hamartia. But de God’s wrath orgē has caught up phthanō with epi them autos · ho at eis last telos!

17 As for de us hēmeis, brothers adelphos, when we were separated aporphanizō from apo you hymeis for pros a short kairos time hōra in person prosōpon but not ou in heart kardia we were all the more perissoterōs eager spoudazō, with en intense polys longing epithumia, to see you hymeis · ho in person prosōpon. 18 For dioti we wanted thelō to come erchomai to pros you hymeis I egō, Paul Paulos, · kai time hapax and kai again dis but kai Satan Satanas hindered enkoptō us hēmeis. · ho 19 For gar what tis is our hēmeis hope elpis, or ē joy chara, or ē crown stephanos of rejoicing kauchēsis before emprosthen · ho our hēmeis Lord kyrios Jesus Iēsous at en · ho his autos coming parousia? Is it not ouchi indeed kai you hymeis? 20 Yes gar, you hymeis are eimi · ho our hēmeis glory doxa and kai · ho joy chara!

Matthew 5:21-26

21  You have heard akouō that hoti it was said legō to those ho of old archaios, ‘ You shall not ou murder phoneuō,’ and de, ‘ whoever hos murders phoneuō will be eimi liable enochos to ho judgment krisis.’ 22 But de I egō say legō to you hymeis that hoti anyone pas who ho is angry orgizō with ho his autos brother adelphos will be eimi liable enochos to ho judgment krisis; and de whoever hos says legō to ho his autos brother adelphos, ‘ Raka rhaka,’ will be eimi liable enochos to the ho council synedrion; and de whoever hos says legō, ‘ You fool mōros!’ will be eimi liable enochos to eis the ho hell geenna of ho fire pyr. 23 Therefore oun if ean you are bringing prospherō · ho your sy gift dōron to epi the ho altar thusiastērion and there kakei remember mimnēskomai that hoti · ho your sy brother adelphos has echō something tis against kata you sy, 24 leave aphiēmi your sy gift dōron there ekei · ho before emprosthen the ho altar thusiastērion and kai first prōton go hypagō and be reconciled diallassomai to ho your sy brother adelphos, and kai then tote come erchomai and offer prospherō · ho your sy gift dōron. 25 Come eimi to terms eunoeō quickly tachus with ho your sy accuser antidikos while heōs hostis you are eimi still with meta him autos on en the ho way hodos to court, or mēpote your accuser antidikos may hand paradidōmi you sy over · ho to the ho judge kritēs, and kai the ho judge kritēs to the ho guard hypēretēs, and kai you be thrown ballō into eis prison phylakē. 26 I tell legō you sy the truth amēn, you will certainly not ou get exerchomai out of there ekeithen until heōs an you have paid apodidōmi the ho last eschatos penny kodrantēs.

Mounce Reverse Interlinear New Testament (MOUNCE)

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