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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
The Voice (VOICE)
Version
Psalm 119:49-72

Zayin

49 Do not forget Your promise to Your servant;
    through it You have given me hope.
50 This brings me solace in the midst of my troubles:
    that Your word has revived me.
51 Those who are proud cruelly ridicule me,
    but I keep to the steady path of Your teachings.
52 I have considered Your ancient rulings, O Eternal One,
    and their memory brings me comfort.
53 Burning anger rises in me, has me in its grip
    because the unrighteous abandon Your teachings.
54 As I journey through this life,
    Your statutes are my song.
55 O Eternal One, through the night, I stop to recall Your name.
    That’s how I live according to Your teachings.
56 This has become my practice:
    to keep Your ordinances.

Heth

57 The Eternal One is mine. He’s all I need.
    I have promised to keep Your words.
58 I sought Your blessing wholeheartedly.
    Show grace to me as You promised.
59 I carefully charted out my paths
    to align my steps with Your decrees.
60 I did not procrastinate and hurried
    to follow Your commands.
61 The wicked have entangled me in their nets,
    but I have not forgotten Your teaching.
62 In the middle of the night, I wake to thank You
    because Your rulings are just and right.
63 I am a friend of anyone who fears You
    and of those who follow Your precepts.
64 The earth is filled with Your unfailing love, O Eternal One;
    teach me to observe what You require.

Teth

65 You have handled Your servant well,
    O Eternal One, as You promised.
66 Help me to learn good judgment and knowledge
    because I believe Your commandments.
67 Before I had trouble, I strayed from the true path, the path of righteousness,
    but now I live according to Your word.
68 You are truly good, and Your acts are too;
    teach me what You require.
69 The proud smear me with their lies;
    I will keep Your instructions wholeheartedly.
70 Their hearts are dull and callous;
    I am delighted to study Your teaching.
71 It is a good thing that I was humbled
    because it helped me learn Your limits.
72 Your teachings are more valuable to me
    than a fortune in gold and silver.

Psalm 49

Psalm 49

For the worship leader. A song of the sons of Korah.

Some songs are described as “wisdom psalms.” Similar in theme to the short sayings of Proverbs or the reflective essays of Ecclesiastes, these songs offer practical advice to the worshiper of the one True God. In Psalm 49 we find a meditation on wealth and wisdom, but others describe daily activities (127–128; 133), encouragement when evil succeeds (37; 73), and the results of following God or wickedness (112). The purpose of these songs is to edify those who sing and those who hear, reminding them, and us, how to live life as God intends.

Listen up, everyone!
    All you who reside in this world, give an ear!
Everyone—rich and poor,
    young and old, wise and foolish, humble and mighty—
My mouth will overflow with wisdom;
    the reflections of my heart will guide you to understand the nature of life.
I will tune my ear to the words of a proverb;
    to the sounds of a harp, I will reveal my riddle.

Why should I be afraid when dark evils swirl about me,
    when I am walking among the sin of evildoers—
Those who depend on their own fortunes,
    who boast about their earthly riches?
One person can’t grant salvation to another
    or make a payment to the True God for another.
Redeeming a life is costly;
    no premium is enough, ever enough,
That one’s body might live on forever
    and never fear the grave’s decay.

10 Everyone knows that even the wisest ones die,
    perishing together with the foolish and the stupid.
For all diebeggars and kings, fools and wise men.
    Their wealth remains behind for others.
11 Although they wish to dwell in fine houses forever,
    their graves are their real resting places.
    Their homes are for all future generations,
    yet for a while they have named lands after themselves.
12 [No one, regardless of how rich or important, can live forever;
    he is][a] just like the animals that perish and decay.

13 This is the destiny of those foolish souls who have faith only in themselves;
    this will be the end of those happy to follow in their ways.

[pause][b]

14 The fate of fools is the grave, and just like sheep,
    death will feast on them.
The righteous will rule over them at dawn,
    their bodies, their outward forms, rotting in the grave
    far away from their great mansions.
15 But God will reach into the grave and save my life from its power.
    He will fetch me and take me into His eternal house.

[pause]

16 Do not be afraid of the rich and powerful
    as their prestige and honor grow,
17 For they cannot take anything with them when they die.
    Their fame and glory will not follow them into the grave.
18 During their lives, they seek every blessing and advantage
    because others praise you when you’ve done well.
19 But they will soon join their ancestors, for all of time,
    among the tombs of the faithless—a place of no light.
20 Anyone who is rich or important without understanding
    is just like the animals that perish and decay.

Psalm 53

Psalm 53

For the worship leader. A contemplative song[a] of David. A song for the dance.[b]

The foolish are convinced deep down that there is no God.
    Their souls are polluted, and they commit gross injustice.
    Not one of them does good.

From heaven the one True God examines the earth
    to see if any understand the big picture,
    if any seek to know the True God.

All have turned back to their wicked ways; they’ve become totally perverse.
    Not one of them does good,
    not even one.

Do the wicked relish their ignorance,
    the wicked ones who consume My people as if they were bread
    and fail to call upon the True God?

They trembled with great fear,
    though they’d never been afraid before,
Because the True God ravaged the bones of those who rose against you.
    You humiliated them because the True God spat them out.

Oh, that the liberation of Israel would come out of Zion!
    When the True God reclaims His people,
    let Jacob celebrate; let Israel rejoice.

Exodus 33

33 Eternal One (instructing Moses): The time has now arrived. Leave, and take all the people you have led out of Egypt with you. Go to the land I promised to Abraham, Isaac, and Jacob, to whom I said, “I will give this land to your future generations.” I will send a messenger to guide you, and I will force out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and the Jebusites. Travel to the land that flows with milk and honey, the land of your inheritance. However, because you are such an incredibly stubborn people, I will not be going with you. Otherwise, I would completely destroy you during the journey.

When everyone heard the dreadful news, they began to grieve and stopped wearing their jewelry to remind them of the calf made from their gold earrings. You see the Eternal One had instructed Moses, “Give the Israelites this message: ‘You are such an incredibly stubborn people, therefore I am not going to travel with you. If I allowed Myself to travel with you for only a moment, I would completely destroy you. Stop wearing your jewelry so I can figure out what to do with you.’” So the Israelites took off all of their jewelry from the time they left Mount Horeb.

Moses used to take a tent[a] and put it up far away from the camp. He referred to it as the meeting tent. Everyone who sought the Eternal One would go out to the meeting tent, which was located well outside the camp. When the people heard that Moses was going out to the tent, they would get up and stand at the entrance of their own tents and watch him until he had gone inside. When Moses entered the tent, the cloud pillar descended to the tent’s entrance, and the Eternal would talk with Moses. 10 When people witnessed the cloud pillar standing at the meeting tent’s entrance, they would stand and bow in worship at the entrance of their own tents. 11 The Eternal spoke with Moses face-to-face, just as a friend speaks to another friend. After they were done, Moses would come back to camp but his young assistant Joshua (Nun’s son) would remain behind.

The golden-calf incident creates a deep rift between God and His people. For their safety, God refuses to travel with them to the land of promise; instead, He sends His messenger to guide them. The people’s response to God’s threatened absence is to mourn and refuse to wear their jewelry and fine clothes. The meeting tent and the congregation tent reflect this rift too. The congregation tent is to be God’s unique dwelling with His people, so it is located right in the middle of the camp. But now there is another tent, the meeting tent set up a long way from camp, far from the contagion of evil spreading there. From time to time, God and Moses meet there to talk; and Joshua stands watch over this intimate encounter, for only Joshua and Moses are not imperiled when the rest of Israel violates God’s directive and worships the golden calf. Moses speaks with God and does his best to get God back on good terms with His covenant people.

Moses (to the Lord): 12 Look, You tell me, “Lead these people!” but You haven’t yet told me whom You will send to accompany me. Yet You tell me, “I know you by name, and you have gained My trust and blessing.” 13 If I have gained Your trust and blessing, reveal Your way to me so that I can truly know You, and so that I may gain Your favor. Remember that this nation is Your covenant people.

Eternal One: 14 My presence will travel with you, and I will give you rest.

Moses: 15 If Your presence doesn’t travel with me, then don’t lead us away from here. 16 How will the people know that I have gained Your trust and blessing if You do not travel with us? Isn’t it the very fact that Your presence travels with us that distinguishes us from every other people on earth?

Eternal One: 17 I will do what you have said because you have gained My trust and blessing, and I know you by name.

Moses: 18 If Your presence will go with us, then let me see Your glory!

Eternal One: 19 I will cause all My goodness to pass before you, and I will declare My name, the Eternal One, before you. I will show mercy to whomever I choose to show mercy, and I will demonstrate compassion on whomever I choose to have compassion.[b] 20 You cannot see My face, for no one can see Me and live. 21 Look, there is a place next to Me on the rock where you may stand. 22 While My glory is passing by you, I will place you in a large crevice of the rock and hide you beneath My hand until I have completely passed by. 23 Then I will remove My hand, and you will see only My back. But you won’t be able to see My face.

1 Thessalonians 2:1-12

It’s only by the leading of the Spirit that these first-generation church planters find themselves in this most disagreeable city (although it seems there’s no place Paul can go without causing a commotion). Likewise, it is neither by chance nor by any human power that these people are drawn out of their comfy old habits into a radical new way of living. A miracle really takes shape when, by trading in their old ways of living, believers take to heart the message of Jesus, and their unshakable faith shakes up conversations everywhere.

Kingdom work begins at the surrender of life, by giving yourself away and expecting nothing in return. Real change is then ushered in by the loving touch of the Spirit, moving out from people living transparently faithful lives even in the middle of commotion.

Brothers and sisters, you yourselves know that our coming to you was not a waste of time. You remember how we had just suffered through brutal and insulting attacks in Philippi; but because of God, we boldly stepped into the open to tell you His good news, even though it would likely mean more conflict for us. For we haven’t approached you—or anyone else for that matter—with some error or impure motives or deceitful agenda; but as we have been approved by God and entrusted with the good news, that’s how we are telling the world. We aren’t trying to please everybody, but God, the only One who can truly examine our motives. As you know, we didn’t sandwich the truth between cunning compliments—we told it straight—and before the eye of God, we never conspired to make a single cent off of you. We didn’t come seeking respect from people—not from you or anyone else—although we could have leveraged our position as emissaries[a] of the Anointed One, the Liberating King. Instead, we proved to be gentle among you, like a nursing mother caring for her own children. We were so taken by you that we not only eagerly shared with you God’s good news, but we also shared with you our own lives. That’s how much you’ve come to mean to us.

Don’t you remember, my brothers and sisters, how hard we worked and struggled? We worked day and night so that we wouldn’t be a burden to any of you and so that we could continue to proclaim to you the good news of God. 10 Both you and God can confirm how well we treated the believers: we were always holy, just, and blameless. 11-12 As you know, we comforted and consoled each of you as a father soothes his own children, encouraging you to live lives worthy of God—of the One calling you into His own kingdom and into His glory.

Matthew 5:17-20

17 Do not think that I have come to overturn or do away with the law or the words of our prophets. To the contrary: I have not come to overturn them but to fulfill them.

18 This, beloved, is the truth: until heaven and earth disappear, not one letter, not one pen stroke, will disappear from the sacred law—for everything, everything in the sacred law will be fulfilled and accomplished. 19 Anyone who breaks even the smallest, most obscure commandment—not to mention teaches others to do the same—will be called small and obscure in the kingdom of heaven. Those who practice the law and teach others how to live the law will be called great in the kingdom of heaven. 20 For I tell you this: you will not enter the kingdom of heaven unless your righteousness goes deeper than the Pharisees’, even more righteous than the most learned learner of the law.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.