Book of Common Prayer
Psalm 41
For the worship leader. A song of David.
The first four books of Psalms end with a variation of the doxology found in verse 13: “Blessed is the Eternal, the True God of Israel. Always and Eternal. Amen and Amen.” This declaration not only provides a natural break—a seam—between the five books, but it also summarizes an essential theme of the psalms. You see, the Book of Psalms is primarily a book of praise to God for His creation, mercy, and salvation. Even when life is hard, our enemies strong, and our health poor, God can be praised for life itself and the ultimate victory to come for those who trust Him.
1 Blessed are those who consider the helpless.
The Eternal will stay near them, leading them to safety in times of bitter struggle.
2 The Eternal defends them and preserves them,
and His blessing will find them in the land He gave them.
He moves ahead to frustrate their enemies’ plans.
3 When sickness comes, the Eternal is beside them—
to comfort them on their sickbeds and restore them to health.
4 And me? I cry out to Him,
“Heal my soul, O Eternal One, and show mercy
because I have sinned against You!”
5 My enemies are talking about me even now:
“When will death come for him and his name be forgotten?”
6 As they sit with me under my roof, their well wishes are empty lies.
They listen to my story
and then turn it around to tell their own version on the street.
7 Across the city, crowds whisper lies about me.
Their hate is strong, and they search for ways to harm me.
8 Some are saying: “Some vile disease has gotten hold of him.
The bed he lies in will be his deathbed.”
9 Even my best friend, my confidant
who has eaten my bread will stab me in the back.[a]
10 But You, Eternal One, show mercy to me.
Extend Your gracious hand, and help me up.
I need to pay them back for what they’ve done to me.
11 I realize now that Your favor has come to me,
for my enemies have yet to declare victory over me.
12 You know and uphold me—a man of honor.
You grant me strength and life forever in Your presence.
13 Blessed is the Eternal, the True God of Israel.
Always and Eternal. Amen and Amen.
Psalm 52
For the worship leader. A contemplative song[a] of David when the Edomite Doeg told Saul that David had received help from Ahimelech.
Psalm 52 recalls the callous way Doeg and Saul put to death the 85 priests of Nob (1 Samuel 22:6–19). The psalm ends with a memorable image: the one who keeps faith with God is like a lush olive tree cared for in His garden. While those who do not trust in Him are snatched up and torn away, those who do right will flourish under His care.
1 Why do you boast of all the trouble you stir up, O mighty one,
when the constant, unfailing love of God is what truly lasts?
2 Have you listened to yourself?
Your tongue is like a sharp razor,
full of lies that slash and tear right to the soul.
3 You’ve fallen in love with evil and have no interest in what He calls good.
You prefer your own lies to speaking what is true.
[pause][b]
4 You love words that destroy people, don’t you,
lying tongue?
5 You won’t be smiling
when the True God brings His justice and destroys you forever.
He will come into your home, snatch you away,
and pull you from the land of the living.
[pause]
6 Those who are just will see what happens to you and be afraid.
And some of them will laugh and say,
7 “Hey, look! Over there is the one who didn’t take
shelter in the True God;
Instead, he trusted in his great wealth
and got what he wanted by destroying others!”
8 But my life is abundant—like a lush olive tree
cared for at the house of the one True God.
I put my trust in His kind love
forever and ever; it will never fail.
9 Because of all You have done,
I will humble myself and thank You forever.
With Your faithful people at my side,
I will put my hope in Your good reputation.
Psalm 44
For the worship leader. A contemplative song[a] of the sons of Korah.
1 With our own ears, O God, we have heard the stories
our ancestors recited of Your deeds in their days, days long past—
how You saved the day.
2 With a powerful hand, You drove the nations from this land,
but then You planted our parents here.
You fought for us against people of this land;
You set our parents free to enjoy its goodness.
3 They did not win the land with their swords.
It wasn’t their strength that won them victory.
It was Your strength—Your right hand, Your arm,
and the light of Your presence that gave them success,
for You loved them.
4 You are my King, my God!
You ordained victories for Jacob and his people!
5 You are our victory, pushing back the enemy;
at the sound of Your name, we crush the opposition.
6 I don’t trust in my weapons
or in my strength to win me victory.
7 But You rescue us from our foes;
You shame our enemies.
8 We shout Your name all day long;
we will praise Your name forever!
[pause][b]
9 But wait, God, where have You gone? Why have You shamed us?
Why do our armies stand alone?
10 Without Your help we must retreat from our enemy,
and the very ones who despise us pillage us.
11 You have offered us up to our enemies,
like sheep to the slaughter, meat for their feast,
and You have dispersed us among the nations.
12 You sold Your people for mere pennies,
and You gained nothing from the deal.
13 You have made us a joke to our friends and neighbors,
mocked and ridiculed by all those around us.
14 You have brought us infamy among the nations
and made us an object of scorn and laughter to our neighbors.
15 Disgrace follows me everywhere I go; I am constantly embarrassed.
Shame is written across my face
16 Because of the taunting and berating of those who are against me,
because the enemy seeks revenge against me.
17 All this has happened to us,
yet we have never forgotten You;
we have not broken Your covenant with us.
18 Our hearts stayed true to You;
we have never left Your path;
we follow on.
19 Yet You have tested us, left us defeated in a land of jackals,
and shrouded us with the veil of death.
20 Even if we had forgotten the name of our God
or offered praise to another god,
21 Would not the True God have known it?
For He can see the hidden places of our hearts.
22 On Your behalf, our lives are endangered constantly;
we are like sheep awaiting slaughter.[c]
23 Wake up, Lord! Why do You slumber?
Get up! Do not reject us any longer!
24 Why are You still hiding from us?
Why are You still ignoring our suffering and trouble?
25 Look and You will see our souls now dwell in the dust;
our bodies hug the earth.
26 Rise up and help us;
restore us for the sake of Your boundless love.
32 When the people realized Moses was taking a long time to return from his trek up the mountain, they got together and approached Aaron.
People: We have no idea what happened to this fellow Moses who brought us out of the land of Egypt.[a] He left you in charge, so get up and make us gods who will lead us from here.
Aaron: 2 I want you to bring me the gold earrings your wives, sons, and daughters are wearing.
3 So everyone took out their gold earrings and handed them over to Aaron. 4 He collected the gold they brought and used a tool to fashion an idol in the shape of a calf. When the people saw the calf Aaron made, they were elated.
People (seeing the calf): Israel, these are your gods—the ones who led you out of the land of Egypt.
5 When Aaron saw how the people responded, he built an altar in front of the golden calf.
Aaron: We are going to have a feast to the Eternal tomorrow.
6 Everyone woke up before dawn the next day and presented burnt offerings and peace offerings on the altar. When the food was ready, they sat down to eat and drink and then rose up to dance and play.[b]
7 Meanwhile, on the mountain, the Eternal One spoke to Moses.
This is truly a dark moment for Israel. Moses left Aaron and Hur in charge 40 days ago, and both men are beginning to feel the strain. The people are stuck in the desert, and they are growing increasingly impatient without Moses and direction from God. So the people begin to question, and eventually they demand a physical representation of God like the ones their neighbors have. Aaron complies. With Moses and God occupied, the people begin breaking the Ten Directives, one after another: worshiping other gods, making idols, invoking God’s name for their own selfish purposes, and committing other indecent acts. The people of God fall quickly, and they fall hard. For a brief period, their very survival is in doubt.
Eternal One: Go back down the mountain immediately, because your people whom you led out of Egypt have corrupted themselves. 8 They have quickly abandoned the way of life I require of them. They have fashioned a calf out of gold, bowed down to it, and offered it sacrifices. They are even crediting My work to that detestable idol, saying, “Israel, these are your gods—the ones who brought you out of the land of Egypt!”
9 I know these people, and they are unbelievably stubborn. 10 Leave Me alone so that My anger can flare up and destroy them. Then I will start over and continue My plans without them and make a great nation out of you.
Moses (begging): 11 Eternal One, why are You so angry? Why does Your anger flare up against the people You led out of Egypt with so much power and a strong hand? 12 Do You really want the Egyptians to say: “You deceived them and led them into the mountains in order to kill them and to wipe their memory from the earth”? I beg you to curb Your anger, and change your mind. Don’t harm Your people. 13 Remember the sacred promise You made to Your servants Abraham, Isaac, and Israel. You swore, “I will make your descendants as many as the stars in the sky, and I will give them all of this land as I promised. It will be their everlasting inheritance.”
14 So the Eternal relented and decided not to destroy the people as He had threatened to do.
15 Moses left God’s presence and went back down the mountain. In his hands, he carried the two stone tablets of witness, inscribed on both sides, front and back. 16 The tablets were God’s handiwork, and the writing on the tablets was written by God Himself.
17 As they neared the camp, Joshua heard all the commotion and the people shouting.
Joshua (to Moses): It sounds like a battle going on down at the camp.
Moses: 18 It is not the sound of victory, and it’s not the sound of defeat, but I do hear singing and celebration.
19 As soon as Moses arrived at the camp, he saw the calf and the revelry around it. His anger flared, and he hurled down the stone tablets and they shattered at the foot of the mountain. 20 He took down the calf they had made and burned it. He ground it down to a powder, scattered it over the water, and then he forced the Israelites to drink it.
For Paul it isn’t enough just to believe the right things. Right belief always produces right living. The gift of salvation demands that we put into practice the character of our King. Just as we take off and throw away old, worn-out clothes, we must strip off certain attitudes and actions of our old selves. Since our lives have been made new in Him, things like sexual immorality, greed, anger, lies, and the rest must find no place in us. But it is not enough to strip off the old; we must put on the new. And that new creation has many qualities of Jesus: compassion, gentleness, and humility; putting up with each other, forgiving each other, and above all, loving each other. These are the ways of Jesus, so they must be our ways too.
18 Wives: be submitted to your husbands as is appropriate in the Lord. 19 Husbands: love your wives, and don’t treat them harshly or respond with bitterness toward them.
20 Children: obey your parents in every way. The Lord is well pleased by it. 21 Fathers: don’t infuriate your children, so their hearts won’t harbor resentment and become discouraged. 22 Slaves: obey your earthly masters in all things. Don’t just act earnest in your service only when they are watching. Serve with a sincere heart (even when others aren’t watching), fearing the Lord who is always watching! 23 So no matter what your task is, work hard. Always do your best as the Lord’s servant, not as man’s, 24 because you know your reward is the Lord’s inheritance. You serve the Lord, the Anointed One, and 25 anyone who does wrong will be paid his due because He doesn’t play favorites.
4 And to you masters: treat your slaves fairly and do what is right, knowing that you, too, have a Master in heaven.
Family life has changed since Paul’s day. Today, sociologists talk about modern families as “nuclear”: two parents with one or two children. In Colossae, as elsewhere in Paul’s world, families were extended by nature: they consisted of a husband, a wife, lots of children, servants, grandparents, aunts, uncles, and others. So when Paul addresses the family, he does not envision the modern version of it. He addresses the main family members: wives, husbands, children, fathers, and then slaves. The family reflects the order God desires in the church. Each member is to be responsible to the whole, and love and respect are to serve as the guiding principles within family relationships. Paul and Peter both use the term “submission” within family and church relationships as a description of order and support.
2 Pray, and keep praying. Be alert and thankful when you pray. 3 And while you are at it, add us to your prayers. Pray that God would open doors and windows and minds and eyes and hearts for the word so we can go on telling the mystery of the Anointed, for this is exactly why I am currently imprisoned. 4 Pray that I will proclaim this message clearly and fearlessly as I should.
5 Be wise when you engage with those outside the faith community; make the most of every moment and every encounter. 6 When you speak the word, speak it gracefully (as if seasoned with salt), so you will know how to respond to everyone rightly.
7-9 I am sending this letter by Tychicus and Onesimus, both dear brothers. Tychicus has been a faithful minister and fellow servant in the Lord. He will update you on me and my[a] situation here, and he will no doubt be an encouragement to you. Onesimus is one of you; and he, too, has been faithful. You will get the whole story from them.
10 My cellmate Aristarchus sends his love, as does Mark, Barnabas’s cousin. (You’ve been sent instructions about him, so if he comes to you, welcome him.) 11 Jesus, also called Justus, also sends greetings. These are the only workers in God’s kingdom here who are of the circumcision, and they are a great comfort to me.
12 Epaphras, another one of your hometown fellows and a servant of Jesus the Anointed sends his regards and wants you to know how passionately and sincerely he speaks to the Lord about you. He prays for your spiritual journey, that you will continue to mature and stand tall in the kind of confidence that comes from knowing God’s will. 13 I can testify to his zeal for you and those in Laodicea and Hierapolis.
14 Luke, the beloved doctor, says hello; and so does Demas. 15 Send my well wishes to the brothers and sisters of Laodicea, especially Nympha and the church that meets in her house. 16 After this letter has been read among you, see that it is also read to the church of Laodicea, and make sure you publicly share the letter I am sending to them. 17 Tell Archippus, “Take care that you complete the service you received in the Lord.”
18 I, Paul, am signing this letter in my own hand. Remember that I am chained. Grace be with you all.
People talk about this Jesus, this Preacher and Healer. Word spreads of His charisma and wisdom and power and love. People who are too sick to walk persuade their friends and relatives to carry them to Jesus. These cripples and demonized and ill and paralytics come to Jesus, and He heals them, and they follow Him.
5 Now when He saw the crowds, He went up on a mountain (as Moses had done before Him) and He sat down (as Jewish teachers of His day usually did). His disciples gathered around Him.
There on the mountain Jesus teaches them all. And as He is teaching, crowds gather around and overhear His teachings, listen in, and are captivated. This, the Sermon on the Mount, is the first of the five Mosaic-like sermons in Matthew.
2 And He began to teach them.
3 Jesus: Blessed are the spiritually poor—the kingdom of heaven is theirs.
4 Blessed are those who mourn—they will be comforted.
5 Blessed are the meek and gentle—they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness—they will be filled.
7 Blessed are the merciful—they will be shown mercy.
8 Blessed are those who are pure in heart—they will see God.
9 Blessed are the peacemakers—they will be called children of God.
10 Blessed are those who are persecuted because of righteousness—the kingdom of heaven is theirs.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.