Book of Common Prayer

¹⁵ He hos is eimi the image eikōn of the ho invisible aoratos God theos, · ho the firstborn prōtotokos over all pas creation ktisis; ¹⁶ for hoti in en him autos all pas things ho were created ktizō, in en · ho heaven ouranos and kai on epi · ho earth gē, things ho visible horatos and kai · ho invisible aoratos, whether eite thrones thronos or eite dominions kyriotēs, whether eite principalities archē or eite powers exousia— all pas things ho have been created ktizō through dia him autos and kai for eis him autos. ¹⁷ And kai he autos is eimi before pro all pas things , and kai in en him autos all pas things ho hold synistēmi together . ¹⁸ And kai he autos is eimi the ho head kephalē of the ho body sōma, the ho church ekklēsia. He hos is eimi the beginning archē, the firstborn prōtotokos from ek the ho dead nekros, in hina order that he autos might be ginomai preeminent prōteuō in en everything pas. ¹⁹ For hoti God was pleased eudokeō to have all pas his ho fullness plērōma dwell katoikeō in en him autos, ²⁰ and kai through dia him autos to reconcile apokatallassō · ho all things pas to eis himself autos, · ho whether eite · ho on epi · ho earth gē or eite · ho in en · ho heaven ouranos, by making peace eirēnopoieō through dia his autos blood haima shed on the ho cross stauros.

²¹ And kai you hymeis who were eimi at one pote time alienated apallotrioō and kai hostile echthros in ho mind dianoia, doing en ho · ho · ho evil ponēros deeds , ²² he has now nyni · de reconciled apokatallassō in en Christ’ s autos physical sarx · ho body sōma · ho through dia his ho death thanatos, in order to present paristēmi you hymeis holy hagios, · kai without blemish and kai beyond reproach anenklētos in his autos sight katenōpion— ²³ if ei indeed ge you continue epimenō in the ho faith pistis, stable themelioō and kai steadfast hedraios, · kai not mē shifting metakineō from apo the ho hope elpis of the ho gospel euangelion that hos you heard akouō, which ho has been proclaimed kēryssō to en every pas creature ktisis · ho under hypo · ho heaven ouranos, and of which hos I egō, Paul Paulos, became ginomai a minister diakonos.

¹³ Then tote Jesus Iēsous came paraginomai · ho from apo · ho Galilee Galilaia to pros John Iōannēs at epi the ho Jordan Iordanēs river · ho · ho to be baptized baptizō by hypo him autos. ¹⁴ · ho But de John Iōannēs tried diakōlyō to prevent him autos, saying legō, “ I egō need chreia echō to be baptized baptizō by hypo you sy, and kai yet do you sy come erchomai to pros me egō?” ¹⁵ But de Jesus Iēsous answered apokrinomai · ho him autos, “ Let aphiēmi it be so now arti; for gar in this way houtōs it is eimi fitting prepō for us hēmeis to fulfill plēroō all pas righteousness dikaiosynē.” Then tote he allowed aphiēmi him autos. ¹⁶ And de when Jesus Iēsous was baptized baptizō, · ho just as he was coming anabainō up from apo the ho water hydōr, · kai the ho heavens ouranos were opened anoigō, and kai he saw the ho Spirit pneuma of ho God theos descending katabainō like hōsei a dove peristera and kai lighting erchomai on epi him autos. ¹⁷ And kai a voice phōnē from ek · ho heaven ouranos said legō, “ This houtos is eimi · ho my egō Son hyios, the ho Beloved agapētos, in en whom hos I delight eudokeō.”