Book of Common Prayer
Psalm 145[a]
A song of praise by David.
1 I will lift my praise above everything to You, my God and King!
I will continually bless Your name forever and always.
2 My praise will never cease—
I will praise You every day;
I will lift up Your name forever.
3 The Eternal is great and deserves endless praise;
His greatness knows no limit, recognizes no boundary.
No one can measure or comprehend His magnificence.
4 One generation after another will celebrate Your great works;
they will pass on the story of Your powerful acts to their children.
5 Your majesty and glorious splendor have captivated me;
I will meditate on Your wonders, sing songs of Your worth.
6 We confess—there is nothing greater than You, God, nothing mightier than Your awesome works.
I will tell of Your greatness as long as I have breath.
7 The news of Your rich goodness is no secret—
Your people love to recall it
and sing songs of joy to celebrate Your righteousness.
8 The Eternal is gracious.
He shows mercy to His people.
For Him anger does not come easily, but faithful love does—and it is rich and abundant.
9 But the Eternal’s goodness is not exclusive—it is offered freely to all.
His mercy extends to all His creation.
10 All creation will stand in awe of You, O Eternal One.
Thanks will pour from the mouths of every one of Your creatures;
Your holy people will bless You.
11 They will not be silent; they will talk of the grandeur of Your kingdom
and celebrate the wonder of Your power
12 Until everyone on earth who has ears to hear knows Your valiant acts
and the splendor of Your kingdom.
13 Your kingdom will never end;
Your rule will endure forever.
[You are faithful to Your promise,
and Your acts are marked with grace.][b]
14 The Eternal sustains all who stumble on their way.
For those who are broken down, God is near. He raises them up in hope.
15 All eyes have turned toward You, waiting in expectation;
when they are hungry, You feed them right on time.
16 The desires of every living thing
are met by Your open hand.
17 The Eternal is right in all His ways,
and He is kind in all His acts.
18 The Eternal stays close to those who call on Him,
those who pray sincerely.
19 All of you who revere Him—
God will satisfy your desires.
He hears the cries for help, and He brings salvation.
20 All of you who love God—
He will watch out for you,
but total destruction is around the corner for all the wicked.
21 My lips will sing the praise of the Eternal.
Let every creature join me and praise the holy name of God—forever and always!
Psalm 104
1 Call Him good, my soul, and praise the Eternal.
I am here to declare my affection for You, Eternal One, my God.
You are indeed great—
You who are wrapped in glory and dressed in greatness.
2 For covering, You choose light—Your clothes, sunset and moonrise.
For a tent, You stretch out the heavens; for Your roof, You pitch the sky.
3 Your upper chamber is built on beams that lie in the waters overhead,
and the clouds, Your chariot;
You are held aloft by the wind.
4 You make Your messengers like the winds;
the breeze whispers Your words,
Your servants are like the fire and flame.
5 You made the earth,
and You made its frame stable forever.
Never will it be shaken.
6 You wrapped it in a gown of waters—
ancient mountains under layers of sky.
7 But when You reprimanded those waters, they fled;
the thunder of Your voice sent them running away.
8-9 They hammered out new depths, heaved up new heights,
and swallowed up whatever You commanded.
At first, they covered the earth,
but now You have bound them,
and they know their appointed place.
10 You send fresh streams that spring up in the valleys,
in the cracks between hills.
11 Every animal of the open field makes its journey there for drink:
wild donkeys lap at the brooks’ edges.
12 Birds build their nests by the streams,
singing among the branches.
13 And the clouds, too, drink up their share,
raining it back down on the mountains from the upper reaches of Your home,
Sustaining the whole earth with what comes from You.
And the earth is satisfied.
14-15 Thus You grow grain for bread, grapes for wine, grass for cattle—
all of this for us.
And so we have bread to make our bodies strong,
wine to make our hearts happy,
oil to make our faces shine.
Every good thing we need, Your earth provides;
our faces grow flush with Your life in them.
16 The forests are Yours, Eternal One—stout hardwoods watered deeply, swollen with sap—
like the great cedars of Lebanon You planted,
17 Where many birds nest.
There are fir trees for storks,
18 High hills for wild goats,
stony cliffs for rock badgers.
For each place, a resident,
and for each resident, a home.
19 The moon strides through her phases, marking seasons as she goes.
The sun hides at his appointed time,
20 And with the darkness You bring, so comes night—
when the prowling animals of the forest move about.
21 It is then that lions seek the food You, the True God, give them,
roaring after their prey.
22 At sunrise, they disappear
and sleep away the day in their dens.
23 Meanwhile, the people take to the fields and to the shops and to the roads,
to all the places that people work, until evening when they rest.
24 There is so much here, O Eternal One, so much You have made.
By the wise way in which You create, riches and creatures fill the earth.
25 Of course, the sea is vast and stretches like the heavens beyond view,
and numberless creatures inhabit her.
From the tiny to the great, they swarm beneath her waves.
26 Our ships skim her surface
while the monsters of the sea play beneath.
27 And all of these look to You
to give them food when the time is right.
28 When You feed, they gather what You supply.
When You open Your hand, they are filled with good food.
29 When You withdraw Your presence, they are dismayed.
When You revoke their breath, the life goes out of them,
and they become, again, the dust of the earth from which You formed them at the start.
30 When You send out Your breath, life is created,
and the face of the earth is made beautiful and is renewed.
31 May the glorious presence of the Eternal linger among us forever.
And may He rejoice in the greatness of His own works—
32 He, who rattles the earth with a glance;
He, who sets mountains to smoking with a touch.
33 I will sing to the Eternal all of my life;
I will call my God good as long as I live.
The last phrase of Psalm 104, “Praise the Eternal,” gives us a clear picture of the use of these songs in Israel. This phrase, which not only ends Psalm 104 but often opens and closes other psalms (for example, Psalms 146–150), is not part of the song itself. It is a direction for worship.
The Bible indicates that praise is the natural response to God’s gifts to His people. When David brought the covenant chest to Jerusalem, he appointed Asaph and his relatives to lead in praise. After the Levites chanted a marvelous psalm, the people responded in praise to the Eternal (1 Chronicles 16:36). In John’s vision of the final destruction of Babylon—a symbol for God’s enemies throughout all the ages—a vast number of creatures in heaven, the 24 elders and the 4 living creatures offer praise and adoration to the Lord (Revelation 18 and 19). Praise is simply the inevitable response of God’s people to all He is and all He has done.
34 May the thoughts of my mind be pleasing to Him,
for the Eternal has become my happiness.
35 But may those who hate Him, who act against Him,
disappear from the face of this beautiful planet.
As for the Eternal, call Him good, my soul.
Praise the Eternal!
17 After Pharaoh sent the people out, God did not take them by the coastal road that runs through the land of the Philistines, even though that was the nearest and easiest route. Instead, God said, “For if they see battle with those contentious Philistines, they might regret their decision and then return to Egypt.” 18 So God chose a different, longer path that led the community of His people through the desert toward the Red Sea. The Israelites marched out of the land of Egypt like an army ready for battle.
19 Moses took the bones of Joseph with him, for Joseph made the Israelites swear an oath, “God will certainly come and rescue you. Carry my bones with you when you leave this place.”[a]
20 The people of Israel departed from Succoth and set up camp in Etham at the edge of the desert. 21 The Eternal went on ahead to guide them during the day in a cloud shaped like a pillar; at night He appeared to them in a fire shaped like a pillar to light their way. So they were able to travel by day and by night. 22 The Eternal did not remove the cloud pillar or the fire pillar; by day and by night it continued to go ahead of the people.
Often clouds and fire signify the presence of God in Scripture; that is especially true here in the Book of Exodus.
14 Eternal One (to Moses): 1-2 Speak to the Israelites and tell them to go back and set up camp in front of Pi-hahiroth, between Migdol and the sea, opposite Baal-zephon. Camp there next to the sea. 3 Pharaoh will talk about the Israelites, saying, “They are wandering around in circles. The desert has closed them in on all sides.” 4 Then I will harden Pharaoh’s stubborn heart even more, and he will pursue the Israelites. Honor will come to Me through the actions of Pharaoh and his army, and the Egyptians will know that I am the Eternal One.
And so they did exactly as the Eternal instructed.
16 So we have no reason to despair. Despite the fact that our outer humanity is falling apart and decaying, our inner humanity is breathing in new life every day. 17 You see, the short-lived pains of this life are creating for us an eternal glory that does not compare to anything we know here. 18 So we do not set our sights on the things we can see with our eyes. All of that is fleeting; it will eventually fade away. Instead, we focus on the things we cannot see, which live on and on.
In chapter 3, Paul explains how the Spirit transforms believers so they are conformed to the image of Jesus. He now clarifies that this change means believers embody Jesus’ death through suffering and participate in His present, risen life. This life is ultimately experienced through the resurrection of the body in the future, but it also consists of an inward renewal in the midst of the challenges and troubles of daily existence. Our hope is, therefore, not a release from our bodies but a resurrection of our bodies so that the life inside us now will show outside as well. While we still suffer, this hope of bodily resurrection is a matter of faith.
5 We know that if our earthly house—a mere tent that can easily be taken down—is destroyed, we will then live in an eternal home in the heavens, a building crafted by divine—not human—hands. 2 Currently, in this tent of a house, we continue to groan and ache with a deep desire to be sheltered in our permanent home 3 because then we will be truly clothed and comfortable, protected by a covering for our current nakedness. 4 The fact is that in this tent we anxiously moan, fearing the naked truth of our reality. What we crave above all is to be clothed so that what is temporary and mortal can be wrapped completely in life. 5 The One who has worked and tailored us for this is God Himself, who has gifted His Spirit to us as a pledge toward our permanent home.
6 In light of this, we live with a daring passion and know that our time spent in this body is also time we are not present with the Lord. 7 The path we walk is charted by faith, not by what we see with our eyes. 8 There is no doubt that we live with a daring passion, but in the end we prefer to be gone from this body so that we can be at home with the Lord. 9 Ultimately it does not matter whether we are here or gone; our purpose stays fixed, and that is to please Him. 10 In time we will all stand in judgment before the throne of the Anointed, the Liberating King, to receive what is just for our conduct (whether it be good or bad) while we lived in this temporary body.
Jesus turns the question back on them. It isn’t about taxes. It is about knowing and being faithful to the one true God.
18 Later a group of Sadducees, Jewish religious leaders who didn’t believe the dead would be resurrected, came to test Jesus.
Sadducees: 19 Teacher, the law of Moses tells us, “If a man’s brother dies, leaving a widow without sons, then the man should marry his sister-in-law and try to have children with her in his brother’s name.”[a]
20 Now here’s the situation: there were seven brothers. The oldest took a wife and left her a widow with no children. 21 So the next oldest married her, left her a widow, and again there were no children. So the next brother married her and died, and the next, and the next. 22 Finally all seven brothers had married her, but none of them had conceived children with her, and at last she died also.
23 Tell us then, in the resurrection [when humans rise from the dead],[b] whose wife will she be? For all seven of them married her.
Jesus: 24 You can’t see the truth because you don’t know the Scriptures well and because you don’t really believe that God is powerful. 25 The answer is this: when the dead rise, they won’t be married or given in marriage. They’ll be like the messengers in heaven, who are not united with one another in marriage. 26 But how can you fail to see the truth of resurrection? Don’t you remember in the Book of Moses how God talked to Moses out of a burning bush and what God said to him then? “I am the God of Abraham, the God of Isaac, and the God of Jacob.”[c] “I am,” God said. Not “I was.” 27 So God is not the God of the dead but of the living. You are sadly mistaken.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.