Book of Common Prayer
Psalm 103
A song of David.
1 O my soul, come, praise the Eternal
with all that is in me—body, emotions, mind, and will—every part of who I am—
praise His holy name.
2 O my soul, come, praise the Eternal;
sing a song from a grateful heart;
sing and never forget all the good He has done.
3 Despite all your many offenses, He forgives and releases you.
More than any doctor, He heals your diseases.
4 He reaches deep into the pit to deliver you from death.
He crowns you with unfailing love and compassion like a king.
5 When your soul is famished and withering,
He fills you with good and beautiful things, satisfying you as long as you live.
He makes you strong like an eagle, restoring your youth.
6 When people are crushed, wronged, enslaved, raped, murdered,
the Eternal is just;
He makes the wrongs right.
7 He showed Moses His ways;
He allowed His people Israel to see His wonders and acts of power.
8 The Eternal is compassionate and merciful.
When we cross all the lines, He is patient with us.
When we struggle against Him, He lovingly stays with us—changing, convicting, prodding;
9 He will not constantly criticize,
nor will He hold a grudge forever.
10 Thankfully, God does not punish us for our sins and depravity as we deserve.
In His mercy, He tempers justice with peace.
11 Measure how high heaven is above the earth;
God’s wide, loving, kind heart is greater for those who revere Him.
12 You see, God takes all our crimes—our seemingly inexhaustible sins—and removes them.
As far as east is from the west, He removes them from us.
13 An earthly father expresses love for his children;
it is no different with our heavenly Father;
The Eternal shows His love for those who revere Him.
14 For He knows what we are made of;
He knows our frame is frail, and He remembers we came from dust.
15 The children of Adam are like grass;
their days are few;
they flourish for a time like flowers in a meadow.
16 As the wind blows over the field and the bloom is gone,
it doesn’t take much to blow us out of the memory of that place.
17 But the unfailing love of the Eternal is always and eternal
for those who reverently run after Him.
He extends His justice on and on to future generations,
18 To those who will keep His bond of love
and remember to walk in the guidance of His commands.
19 The Eternal has established His throne up in the heavens.
He rules over every seen and unseen realm and creature.
20 Adore Him! Give Him praise, you heavenly messengers,
you powerful creatures who listen to
and act on His every word.
21 Give praise to the Eternal, all armies of heaven—
you servants who stand ready to do His will.
22 Give praise to the Eternal, all that He has made
in all corners of His creation.
O my soul, come, praise the Eternal!
Psalm 111[a]
1 Praise the Eternal.
I will thank Him with all my heart
in the presence of the right-standing and with the assembly.
2 The works of the Eternal are many and wondrous!
They are examined by all who delight in them.
3 His work is marked with beauty and majesty;
His justice has no end.
4 His wonders are reminders that
the Eternal is gracious and compassionate to all.
5 He provides food to those who revere Him.
He will always remember His covenant.
6 He has shown the mighty strength of His works to His people
by giving the land of foreign nations to them.
7 All His accomplishments are truth and justice;
all His instructions are certain.
8 His precepts will continue year in and year out,
performed by His people with honesty and truth.
9 He has redeemed His people,
guaranteeing His covenant forever.
His name is holy and awe-inspiring.
10 Reverence for the Eternal is the first step toward wisdom.
All those who worship Him have a good understanding.
His praise will echo through eternity!
Psalm 114
1 When the time came for Israel to leave Egypt—
for Jacob’s family to be free of those who spoke another language—
2 God chose to make Judah His sacred place,
and Israel became His realm.
3 And the waters of the sea witnessed God’s actions and ran away;
the Jordan, too, turned around and ran back to where it came from.
4 All of the mountains leapt with the strength of mighty rams,
and all of the hills danced with the joy of little lambs.
5 Why do you retreat, O sea?
Why do you roll back your waters, O Jordan?
6 Why, O mountains, do you leap with the strength of rams?
Why, O hills, do you dance with joy like little lambs?
7 Shudder and quake, O you earth, at the sight of the Lord.
The God of Jacob comes,
8 Who turns rock into pools of refreshing water
and flint into fountains of life-giving streams!
28 The Israelites went and did as they were instructed; they were obedient to what the Eternal had commanded Moses and Aaron.
29 Now this is what happened: at midnight, He struck down all the firstborn sons in Egypt—from the firstborn son of Pharaoh, who sat on his throne, to the firstborn son of the prisoners locked in the dungeon, and even the firstborn of all the livestock in the land. 30 Pharaoh woke up during the night. He wasn’t the only one. His servants, as well as all of the Egyptians in the land, had awoken. A great scream shattered the night in Egypt, for there was not a single Egyptian house where someone was not dead.
31 Pharaoh sent for Moses and Aaron before the night was over.
Pharaoh (to Moses and Aaron): Get up and get out. Leave my people right now—you and all the rest of the Israelites. Go and worship this god of yours, the Eternal One, just as you have said. 32 Take your flocks and your herds as well with you—just as you said—and go! But bless me on your way out!
Pharaoh hates to admit he has been beaten by Moses and his God. After losing his firstborn son—destined to be the next Pharaoh—he has little choice.
33 The Egyptians frantically urged the people of Israel to hurry and leave their land.
Egyptians (imploring): If you do not leave soon, we will all be dead.
34 So the Israelites hurried. They took their bread dough before any yeast had been added, packed up their kneading bowls, wrapped them in some of their clothing, and carried them on their shoulders.
35 The people of Israel also did what Moses had told them to do; they asked the Egyptians for items made of silver and gold, and they asked for extra clothing as well. 36 The Eternal caused the Egyptians to have a favorable attitude toward His people, so the Egyptians fulfilled these requests and gave the people what they asked for. This is how the Israelites stripped the Egyptians of their valued possessions.
For many years the Egyptians stripped the people of Israel of their lives, labor, and dignity. God’s justice demands that Israel be paid for all they lost.
37 The Israelites left and traveled from Rameses to Succoth. There were about 600,000 men, plus all the women and children. 38 Another crowd, made up of various and sundry peoples, accompanied them, as well as herds, flocks, and a great number of livestock. 39 They baked flat bread along the way from the dough without yeast which they carried with them from Egypt. The dough had no yeast because the people had been rushed out of Egypt, and they did not have enough time to gather food supplies for themselves.
12 Now if we have told you about the Anointed One (how He has risen from the dead and appeared to us fully alive), then how can you stand there and say there is no such thing as resurrection from death? 13 Friends, if there is no resurrection of the dead, then even the Anointed hasn’t been raised; 14 if that is so, then all our preaching has been for nothing and your faith in the message is worthless. 15 And what’s worse, all of us who have been preaching the gospel are now guilty of misrepresenting God because we have been spreading the news that He raised the Anointed One from the dead (which must be a lie if what you are saying about the dead not being raised is the truth). 16 Please listen. If you say, “the dead are not raised,” then what you are telling me is that the Anointed One has not been raised. Friends, 17 if the Anointed has not been raised from the dead, then your faith is worth less than yesterday’s garbage, you are all doomed in your sins, 18 and all the dearly departed who trusted in His liberation are left decaying in the ground. 19 If what we have hoped for in the Anointed doesn’t take us beyond this life, then we are world-class fools, deserving everyone’s pity.
20 But the Anointed One was raised from death’s slumber and is the firstfruits of those who have fallen asleep in death. 21 For since death entered this world by a man, it took another man to make the resurrection of the dead our new reality. 22 Look at it this way: through Adam all of us die, but through the Anointed One all of us can live again. 23 But this is how it will happen: the Anointed’s awakening is the firstfruits. It will be followed by the resurrection of all those who belong to Him at His coming, 24 and then the end will come. After He has conquered His enemies and shut down every rule and authority vying for power, He will hand over the Kingdom to God, the Father of all that is. 25 And He must reign as King until He has put all His enemies under His feet. 26 The last hostile power to be destroyed is death itself. 27 All this will happen to fulfill the Scripture that says, “You placed everything on earth beneath His feet.”[a] (Although it says “everything,” it is clear that this does not also pertain to God, who created everything and made it all subject to Him.) 28 Then, when all creation has taken its rightful place beneath God’s sovereign reign, the Son will follow, subject to the Father who exalted Him over all created things; then God will be God over all.
Mark finishes his Gospel in the same way he begins it—quickly, without commentary or explanation. He also finishes it in a humble way: it is the lowly women who take center stage in this greatest miracle of Jesus. The heavenly messenger sends the women with a commission to tell the disciples what has happened, making them the first preachers of the resurrection.
[9 After He rose from the dead early on Sunday,[a] Jesus appeared first to Mary Magdalene, a woman out of whom He had cast seven demons. 10 She brought this news back to all those who had followed Him and were still mourning and weeping, 11 but they refused to believe she had seen Jesus alive.
12 After that, Jesus appeared in a different form to two of them as they walked through the countryside, 13 and again the others did not believe it.
14 The eleven did not believe until Jesus appeared to them all as they sat at dinner. He rebuked them for their hard hearts—for their lack of faith—because they had failed to believe those witnesses who had seen Him after He had risen.
Jesus: 15 Go out into the world and share the good news with all of creation. 16 Anyone who believes this good news and is ceremonially washed[b] will be rescued, but anyone who does not believe it will be condemned. 17 And these signs will follow those who believe: they will be able to cast out demons in My name, speak with new tongues, 18 take up serpents, drink poison without being harmed, and lay their hands on the sick to heal them.
19 After the Lord Jesus had charged the disciples in this way, He was taken up into heaven and seated at the right hand of God. 20 The disciples went out proclaiming the good news; and the risen Lord continued working through them, confirming every word they spoke with the signs He performed through them.][c]
[And the women did everything they had been told to do, speaking to Peter and the other disciples. Later Jesus Himself commissioned the disciples to take this sacred and eternal message of salvation far to the East and the West.][d]
The remaining eleven disciples take this command as their life’s mission. According to tradition, all but one of them (John) will be killed for their refusals to stop proclaiming the truth that Jesus is the Anointed One who has been crucified and who has arisen from the dead. They dedicate their lives—and their deaths—to the proclamation of this reality. If they are not absolutely certain of the truth of Jesus’ resurrection, then why dedicate their lives to announcing it to the world?
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.