Book of Common Prayer

¹² Now de if ei Christ Christos is proclaimed kēryssō as hoti raised egeirō from ek the dead nekros, how pōs can some tis of en you hymeis say legō that hoti there is eimi no ou resurrection anastasis of the dead nekros? ¹³ But de if ei there is eimi no ou resurrection anastasis of the dead nekros, not even oude Christ Christos has been raised egeirō. ¹⁴ And de if ei Christ Christos has not ou been raised egeirō, then ara our hēmeis proclamation kērygma is groundless kenos, · kai · ho and kai your hymeis faith pistis is to no purpose kenos. · ho ¹⁵ Beyond that de, we are even kai found heuriskō to be false witnesses pseudomartys about ho God theos, because hoti we have borne witness martyreō about kata · ho God theos that hoti he raised egeirō · ho Christ Christos, whom hos he did not ou raise egeirō if eiper it is true that the dead nekros are not ou raised egeirō. ¹⁶ For gar if ei the dead nekros are not ou raised egeirō, not even oude Christ Christos has been raised egeirō. ¹⁷ And de if ei Christ Christos has not ou been raised egeirō, your hymeis faith pistis is useless mataios; · ho you are eimi still eti in en · ho your hymeis sins hamartia. ¹⁸ Then ara those ho also kai who have fallen asleep koimaō in en Christ Christos have perished apollymi. ¹⁹ If ei our eimi hope elpizō in en Christ Christos is eimi for en · ho this houtos life zōē only monon, we are eimi of all pas men anthrōpos most to be pitied eleeinos.

²⁰ But de in fact nyni Christ Christos has been raised egeirō from ek the dead nekros, the firstfruits aparchē of those ho who have fallen asleep koimaō. ²¹ For gar since epeidē death thanatos came through dia a man anthrōpos, the resurrection anastasis of the dead nekros also kai comes through dia a man anthrōpos. ²² For gar just as hōsper in en · ho Adam Adam all pas die apothnēskō, so houtōs also kai in en · ho Christ Christos all pas will be made alive zōiopoieō. ²³ But de each hekastos in en · ho his own idios order tagma: Christ Christos, the firstfruits aparchē; then epeita, those ho who belong ho to Christ Christos, when en · ho he autos comes parousia. ²⁴ Then eita comes the ho end telos, when hotan he hands paradidōmi over the ho kingdom basileia to ho God theos · kai the Father patēr, when hotan he has destroyed katargeō every pas dominion archē, · kai every pas authority exousia and kai power dynamis. ²⁵ For gar he autos must dei reign basileuō until achri hos he has put tithēmi all pas his ho enemies echthros under hypo · ho his autos feet pous. ²⁶ The last eschatos enemy echthros to be destroyed katargeō is · ho death thanatos. ²⁷ For gar “ he has put everything pas in subjection hypotassō under hypo · ho his autos feet pous.” Now de when hotan it says legō that hoti “ everything pas has been put in subjection hypotassō,” it is clear dēlos that hoti this does not include ektos the ho one who put everything pas in subjection hypotassō to him autos. · ho ²⁸ And de when hotan everything pas is subjected hypotassō to him autos, · ho then tote the ho Son hyios himself autos will also kai be subjected hypotassō to the ho one who subjected hypotassō everything pas to him autos, · ho so that hina God theos may be eimi · ho · ho all pas in en all pas.

⁹ Now de when Jesus arose anistēmi early prōi on the first prōtos day of the week sabbaton, he appeared phainō first prōton to Mary Maria · ho Magdalene Magdalēnē, from para whom hos he had cast ekballō out seven hepta demons daimonion. ¹⁰ She ekeinos went poreuō out and reported apangellō to those ho who had been ginomai with meta him autos, as they were mourning pentheō and kai weeping klaiō. ¹¹ And kakeinos when they heard akouō that hoti he was alive zaō and kai had been seen theaomai by hypo her autos, they refused apisteō to believe it.

¹² After meta · de this houtos, he appeared phaneroō in en another heteros form morphē to two dyo of ek them autos as they were walking peripateō along , going poreuō into eis the country agros. ¹³ And kakeinos when they returned aperchomai, they reported apangellō it to the ho others loipos; but oude they pisteuō refused to believe pisteuō them ekeinos.

¹⁴ Later hysteros · de he appeared phaneroō to the ho eleven hendeka themselves autos as they were reclining at table anakeimai; and kai he reproached oneidizō · ho their autos unbelief apistia and kai hardness sklērokardia of heart , because hoti they had pisteuō refused ou to believe pisteuō those ho who had seen theaomai him autos resurrected egeirō. ¹⁵ And kai he said legō to them autos, “ Go poreuō into eis all hapas the ho world kosmos and proclaim kēryssō the ho gospel euangelion to every pas · ho creature ktisis. ¹⁶ The ho one who believes pisteuō and kai is baptized baptizō will be saved sōzō, but de the ho one who refuses to believe apisteō will be condemned katakrinō. ¹⁷ And de these houtos signs sēmeion will accompany parakoloutheō those ho who believe pisteuō: in en · ho my egō name onoma they will cast out ekballō demons daimonion; they will speak laleō in new kainos tongues glōssa; ¹⁸ · kai with en their ho hands cheir they will pick up airō snakes ophis; and kan if they drink pinō any tis deadly thanasimos poison it will blaptō in no way ou harm blaptō them autos; they will lay epitithēmi hands cheir on epi the sick arrōstos, and kai they will recover kalōs.” ¹⁹ Then oun the ho Lord kyrios Jesus Iēsous, after meta · ho he had spoken laleō to them autos, was taken analambanō up into eis · ho heaven ouranos, and kai sat kathizō down at ek the right dexios hand of ho God theos. ²⁰ And de going out exerchomai, they ekeinos proclaimed kēryssō everywhere pantachou, while the ho Lord kyrios worked synergeō alongside and kai confirmed bebaioō the ho message logos through dia the ho accompanying epakoloutheō signs sēmeion.