Book of Common Prayer
Psalm 148
1 Praise the Eternal!
All you in the heavens, praise the Eternal;
praise Him from the highest places!
2 All you, His messengers and His armies in heaven:
praise Him!
3 Sun, moon, and all you brilliant stars above:
praise Him!
4 Highest heavens and all you waters above the heavens:
praise Him!
5 Let all things join together in a concert of praise to the name of the Eternal,
for He gave the command and they were created.
6 He put them in their places to stay forever—
He declared it so, and it is final.
7 Everything on earth, join in and praise the Eternal;
sea monsters and creatures of the deep,
8 Lightning and hail, snow and foggy mists,
violent winds all respond to His command.
9 Mountains and hills,
fruit trees and cedar forests,
10 All you animals both wild and tame,
reptiles and birds who take flight:
praise the Lord.
11 All kings and all nations,
princes and all judges of the earth,
12 All people, young men and women,
old men and children alike,
praise the Lord.
13 Let them all praise the name of the Eternal!
For His name stands alone above all others.
His glory shines greater than anything above or below.
14 He has made His people strong;
He is the praise of all who are godly,
the praise of the children of Israel, those whom He holds close.
Praise the Eternal!
Psalm 149
1 Praise the Eternal!
Write new songs; sing them to Him with all your might!
Gather with His faithful followers in joyful praise;
2 Let all of Israel celebrate their Maker, their God, their friend;
let the children of Zion find great joy in their true King.
3 So let the music begin; praise His name—dance and sing
to the rhythm of the tambourine, and to the tune of the harp.
4 For the Eternal is listening, and nothing pleases Him more than His people;
He raises up the poor and endows them with His salvation.
5 Let His faithful followers erupt in praise,
singing triumphantly wherever they are, even as they lie down for sleep in the evening.
6 With the name of God and praise in their mouths,
with a two-edged sword in their hands,
7 Let them take revenge on all nations who deny God.
Let them punish the peoples.
8 Kings and nobles will be locked up,
and their freedom will be bound in iron shackles.
9 This judgment against them, decreed by a holy God, will be carried out.
It’s an honor for all His faithful followers to serve Him.
Praise the Eternal!
Psalm 150
If Psalm 150 is any indication, then the worship of the one True God ought to be full of life and energy. Consider what it must have looked and sounded like in those days: voices lifted, shouting for joy, trumpets blaring, stringed instruments playing, people dancing, pipes humming, tambourines keeping rhythm, cymbals crashing. There are times when worship ought to break out in joy. Is it possible that our worship is too quiet, too reserved, too structured?
1 Praise the Eternal!
Praise the True God inside His temple.
Praise Him beneath massive skies, under moonlit stars and rising sun.
2 Praise Him for His powerful acts, redeeming His people.
Praise Him for His greatness that surpasses our time and understanding.
3-4 Praise Him with the blast of trumpets high into the heavens,
and praise Him with harps and lyres
and the rhythm of the tambourines skillfully played by those who love and fear the Eternal.
Praise Him with singing and dancing;
praise Him with flutes and strings of all kinds!
5 Praise Him with crashing cymbals,
loud clashing cymbals!
6 No one should be left out;
Let every man and every beast—
every creature that has the breath of the Lord—praise the Eternal!
Praise the Eternal!
This doxology not only closes Book Five, but it also closes the entire Book of Psalms. Up until now, the songs in this book have reminded us of all the reasons we should praise God. Some songs have even commanded us to praise Him. But this closing remark takes the command to praise one step further: everything alive—humans, animals, and heaven’s creatures—must praise Him. Praise is what God created us to do; it is one of our highest purposes in life. So it is no wonder that the longest book of the Bible is purely devoted to helping us do just that.
Psalm 113
Psalms 113–118 comprise an important unit called the Hallel, which in Hebrew means “praise.” Composed after the exile, these six psalms are recited together by observant Jews during some of the major holidays on the Jewish calendar. The Gospel writers tell us that Jesus and His disciples sang a song following their last meal together, which was the Passover (Matthew 26:30; Mark 14:26). That may have been the Hallel.
1 Praise the Eternal!
All of you who call yourselves the children of the Eternal, come and praise His name.
Lift Him high to the high place in your hearts.
2 At this moment, and for all the moments yet to come,
may the Eternal’s name ascend in the hearts of His people.
3 At every time and in every place—
from the moment the sun rises to the moment the sun sets—
may the name of the Eternal be high in the hearts of His people.
4 The Eternal is seated high above every nation.
His glory fills the skies.
5 To whom should we compare the Eternal, our God?
No one.
From His seat, high above,
6 He deigns to observe the earth and her thin skies,
stooping even to see her goings on, far beneath His feet.
7 He gathers up the poor from their dirt floors,
pulls the needy from the trash heaps,
8 And places them among heads of state,
seated next to the rulers of His people where they cannot be ignored.
9 Into the home of the childless bride,
He sends children who are, for her, a cause of happiness beyond measure.
Praise the Eternal!
Psalm 114
1 When the time came for Israel to leave Egypt—
for Jacob’s family to be free of those who spoke another language—
2 God chose to make Judah His sacred place,
and Israel became His realm.
3 And the waters of the sea witnessed God’s actions and ran away;
the Jordan, too, turned around and ran back to where it came from.
4 All of the mountains leapt with the strength of mighty rams,
and all of the hills danced with the joy of little lambs.
5 Why do you retreat, O sea?
Why do you roll back your waters, O Jordan?
6 Why, O mountains, do you leap with the strength of rams?
Why, O hills, do you dance with joy like little lambs?
7 Shudder and quake, O you earth, at the sight of the Lord.
The God of Jacob comes,
8 Who turns rock into pools of refreshing water
and flint into fountains of life-giving streams!
Psalm 118
1 Give thanks to the Eternal because He is always good.
He never ceases to be loving and kind.
2 Let the people of Israel proclaim:
“He never ceases to be loving and kind.”
3 Let the priests of Aaron’s line proclaim:
“He never ceases to be loving and kind.”
4 Let the people who fear the Eternal proclaim:
“He never ceases to be loving and kind.”
5 When trouble surrounded me, I cried out to the Eternal;
He answered me and brought me to a wide, open space.
6 The Eternal is with me,
so I will not be afraid of anything.
If God is on my side, how can anyone hurt me?
7 The Eternal is on my side, a champion for my cause;
so when I look at those who hate me, victory will be in sight.
8 It is better to put your faith in the Eternal for your security
than to trust in people.
9 It is better to put your faith in Him for your security
than to trust in princes.
10 All these nations surround me, squeezing me from all sides;
with the name of the Eternal, I will destroy them.
11 They rose up against me, squeezed me from all sides, yes, from all sides;
with the name of the Eternal, I will destroy them.
12 They surrounded me like a swarm of bees;
they were destroyed quickly and thoroughly—
Flaring up like a pile of thorns—
with the name of the Eternal, I will destroy them.
13 I was pushed back, attacked so that I was about to fall,
but the Eternal was there to help me keep my balance.
14 He is my strength, and He is the reason I sing;
He has been there to save me in every situation.
15 In the tents of the righteous soldiers of God,
there are shouts of joy and victory. They sing:
“The right hand of the Eternal has shown His power.
16 The mighty arm of the Eternal is raised in victory;
the right hand of His has shown His power.”
17 I will not die. I will live.
I will live to tell about all the Eternal has done.
18 The Eternal has taught me many lessons;
He has been strict and severe,
but even in His discipline, He has not allowed me to die.
Early Christians found in the words of this psalm a wonderful way of describing the significance of Jesus. He was the rejected stone whom God made the cornerstone of a brand-new temple (verses 22–24).
19 Open wide to me the gates of justice
so that I may walk through them
and offer praise and worship to the Eternal.
20 This is the gate of the Eternal;
the righteous children of God will go through it.
21 I will praise You because You answered me when I was in trouble.
You have become my salvation.
22 The stone that the builders rejected
has become the very stone that holds together the entire foundation.
23 This is the work of the Eternal,
and it is marvelous in our eyes.[a]
24 This is the day the Eternal God has made;
let us celebrate and be happy today.
25 O Eternal One, save us, we beg You.
O Eternal One, we beg You, bring us success!
26 He who comes in the name of the Eternal will be blessed;[b]
we have blessed You from the house of the Eternal.
27 The Eternal is the True God;
He shines His light on us.
Let the feast begin.
Bring the sacrifice, and tie it to the horns of the altar.
28 You are my God, and I give You thanks;
You are my God, and I praise You.
29 Give thanks to our Eternal Lord; He is always good.
He never ceases to be loving and kind.
Perhaps the best way to look at the confrontation between Moses and Pharaoh is as a contest to see who truly is God. In Egypt Pharaoh is considered a god. He has certain powers and abilities, and the might of Egypt resides with him. When Moses and Aaron appear before him to demand the release of the Hebrew slaves, each refusal becomes an occasion for the True God to demonstrate His superiority over Pharaoh and all the other gods of Egypt. Each successive miracle attacks deeper into the heart of Pharaoh’s power and politics. Slowly but surely, Pharaoh’s power is subverted until God breaks Pharaoh’s grip on the people of Israel completely. With the final miracle everything begins to unravel: the death of the firstborn is personal for Pharaoh.
12 Eternal One (to Moses and Aaron in the land of Egypt): 1-2 Mark this month as the first month of all months for you—the first month of your year. 3 Declare this message to the entire community of Israel: “When the tenth day of this month arrives, every family is to select a lamb, one for each household. 4 If there aren’t enough people in the family to eat an entire lamb, then they should share a lamb with their nearest neighbor according to how many people are in the neighbor’s family. Divide the portions of the lamb so that each person has enough to eat. 5 Choose a one-year-old male that is intact and free of blemishes; you can take it from the sheep or the goats. 6 Keep this chosen lamb safe until the fourteenth day of the month, then the entire community of Israel will slaughter their lambs together at twilight. 7 They are to take some of its blood and smear it across the top and down the two sides of the doorframe of the houses where they plan to eat. 8 That night, have them roast the lamb over a fire and feast on it along with bitter herbs and bread made without yeast. 9 Do not eat any meat raw or boil it in water; only eat the meat after the entire animal has been roasted over a fire with its head, legs, and intestines attached. 10 Eat whatever you can, but don’t leave any of it until morning; whatever is left over in the morning burn in the fire. 11 Here is how I want you to eat this meal: Be sure you are dressed and ready to go at a moment’s notice—with sandals on your feet and a walking stick in your hand. Eat quickly because this is My Passover.
12 I am going to pass through the land of Egypt during the night and put to death all their firstborn children and animals. I will also execute My judgments against all the gods of the Egyptians, for I am the Eternal One! 13 The blood on the doorframes of your houses will be a sign of where you are. When I pass by and see the blood, I will pass over you. This plague will not afflict you when I strike the land of Egypt with death.
14 This will be a day for you to always remember. I want you and all generations after you to commemorate this day with a festival to Me. Celebrate this feast as a perpetual ordinance, a permanent part of your life together.
This sounds too good to be true. God’s people fear He is asleep, so they attempt to rouse Him to action. They remind Him—and themselves—of when God rescued His people long ago and defeated Egypt. Rahab, a monster of mythic character, is linked to Egypt, a nation of legendary power and cruelty. The prophet assures his discouraged audience that God will come through again for His people. It will be for them like it was when God rescued the Hebrew slaves. The exiled people of God will be freed from Babylon, and God will smooth out and level off the perilous desert highway that leads from Mesopotamia to the promised land.
9 Get up, power of God! Rise up and strengthen Yourself, arm of God.
Get up and do like in the olden days, when You saved Your special people—
Like when You cut Rahab, that dragon-monster of chaos, in two.
10 And remember when You made the sea dry up
and the waters of the deep retreated for Moses and company;
Then You laid down a road right through for the people You saved to cross over?
11 It’ll be like that for those the Eternal One ransomed from captivity
to return to Zion, Jerusalem. And they’ll come singing with joy.
Overwhelming, never-ending joy will crown their heads with happiness and delight
while desperation and depression melt away.
This Gospel begins not with Jesus’ birth or John’s baptism but with a deliberate echo of the creation story in Genesis. It takes us back before time began to the moment when God interrupts the silence and speaks the cosmos into existence. Only John’s Gospel names Jesus as the Logos and declares that He existed long before time was measured. This Greek word carries a variety of meanings, all relating to the act of speaking. It could be translated “word,” a thought that comes to expression, message, declaration, reason, or the content of preaching; most are found in various translations. It is clear that John means that logos is declared to all creation.
John’s use of logos is unique and has often been rendered as “Word.” While this is a useful translation, even a casual understanding demonstrates that “Word” reflects only part of its meaning. Most readers will interpret “word” as a unit of language—a combination of sounds generally spoken but also written—that carries meaning. To understand what John means, readers need something more than their cultural understanding of “word”; they need a new way of thinking about it. This is why we have chosen to offer another rendering, an interpretive, poetic translation, of what may be one of the most theologically loaded words in Scripture. Since logos essentially refers to the act of speaking or bringing thoughts to expression, we have decided to use the word “voice” to capture that reality. John declares that truth has culminated in the person of Jesus. No single word captures the complete meaning of logos, but “voice” has a number of advantages.
First, “voice” manifests the act of speaking. Voice is that which is spoken and that which is heard; it comes on both sides of any communication event, bridging the gap between sender and receiver. John intends that in Jesus God is speaking and revealing Himself to the world.
Second, a voice is distinct and personal. We can distinguish people from one another simply by their voices. In John 10 Jesus describes the fact that the sheep hear the voice of the shepherd when he calls and they follow, but they refuse to follow a stranger because they do not know his voice (John 10:1-5). John desires that we know Jesus as the Son of God and believe in Him personally as the Good Shepherd.
Third, “voice” is dynamic in that it reflects the robust and powerful activity of a living God. It is historical in that any act of speaking comes to expression and takes place in the real world as a “voice” calling, demanding a response. It challenges any notion that the Christian faith can be reduced to rules, propositions, or doctrines that can be merely believed or dismissed and not lived out in our lives. Since in Jesus God is speaking and revealing Himself to the world, and since in Jesus we hear the Voice of God, then this new reality changes everything so we, too, must change.
In the beginning
1 Before time itself was measured, the Voice was speaking.
The Voice was and is God.
2 This celestial Word remained ever present with the Creator;
3 His speech shaped the entire cosmos.
Immersed in the practice of creating,
all things that exist were birthed in Him.
4 His breath filled all things
with a living, breathing light—
5 A light that thrives in the depths of darkness,
blazes through murky bottoms.
It cannot and will not be quenched.
6 A man named John, who was sent by God, was the first to clearly articulate the source of this Light. 7 This baptizer put in plain words the elusive mystery of the Divine Light so all might believe through him. Some wondered whether he might be the Light, 8 but John was not the Light. He merely pointed to the Light. 9 The true Light, who shines upon the heart of everyone, was coming into the cosmos.
Jesus as the Light does not call out from a distant place but draws near by coming into the world.
10 He entered our world, a world He made; yet the world did not recognize Him. 11 Even though He came to His own people, they refused to listen and receive Him. 12 But for all who did receive and trust in Him, He gave them the right to be reborn as children of God; 13 He bestowed this birthright not by human power or initiative but by God’s will.
14 The Voice took on flesh and became human and chose to live alongside us. We have seen Him, enveloped in undeniable splendor—the one true Son of the Father—evidenced in the perfect balance of grace and truth. 15 John the Baptist testified about Him and shouted, “This is the one I’ve been telling you is coming. He is much greater than I am because He existed long before me.” 16 Through this man we all receive gifts of grace beyond our imagination. 17 You see, Moses gave us rules to live by, but Jesus the Anointed offered us gifts of grace and truth. 18 God, unseen until now, is revealed in the Voice, God’s only Son, straight from the Father’s heart.
13 Picture this:
That same day, two other disciples (not of the eleven) are traveling the seven miles from Jerusalem to Emmaus. 14 As they walk along, they talk back and forth about all that has transpired during recent days. 15 While they’re talking, discussing, and conversing, Jesus catches up to them and begins walking with them, 16 but for some reason they don’t recognize Him.
Jesus: 17 You two seem deeply engrossed in conversation. What are you talking about as you walk along this road?
They stop walking and just stand there, looking sad. 18 One of them—Cleopas is his name—speaks up.
Cleopas: You must be the only visitor in Jerusalem who hasn’t heard about what’s been going on over the last few days.
Jesus: 19 What are you talking about?
Two Disciples: It’s all about the man named Jesus of Nazareth. He was a mighty prophet who did amazing miracles and preached powerful messages in the sight of God and everyone around. 20 Our chief priests and authorities handed Him over to be executed—crucified, in fact.
21 We had been hoping that He was the One—you know, the One who would liberate all Israel and bring God’s promises. Anyway, on top of all this, just this morning—the third day after the execution— 22 some women in our group really shocked us. They went to the tomb early this morning, 23 but they didn’t see His body anywhere. Then they came back and told us they did see something—a vision of heavenly messengers—and these messengers said that Jesus was alive. 24 Some people in our group went to the tomb to check it out, and just as the women had said, it was empty. But they didn’t see Jesus.
Jesus: 25 Come on, men! Why are you being so foolish? Why are your hearts so sluggish when it comes to believing what the prophets have been saying all along? 26 Didn’t it have to be this way? Didn’t the Anointed One have to experience these sufferings in order to come into His glory?
Luke has told his story. It ends with joy and praise. The crucified Jesus has been resurrected and has ascended to heaven to take His place at God’s right hand just as the ancient prophets predicted. For the band of disciples, Easter joy has eclipsed Good Friday sorrow.
This ending point becomes the starting point for Luke’s sequel, known as the Acts of the Apostles. The story isn’t really over; it’s just begun. The life and ministry of Jesus that Luke has just recounted is the mustard-seed stage of the kingdom of God that continues to grow and grow and grow. Now it’s time for this Kingdom to fill the world. If Luke’s Gospel is about what Jesus began to do and teach, then Luke’s sequel is about what the risen Jesus continues to do and teach through His followers for millennia. Luke writes in hope that future believers will be taken up into this beautiful story that will never, ever end.
27 Then He begins with Moses and continues, prophet by prophet, explaining the meaning of the Hebrew Scriptures, showing how they were talking about the very things that had happened to Jesus.
28 About this time, they are nearing their destination. Jesus keeps walking ahead as if He has no plans to stop there, 29 but they convince Him to join them.
Two Disciples: Please, be our guest. It’s getting late, and soon it will be too dark to walk.
So He accompanies them to their home. 30 When they sit down at the table for dinner, He takes the bread in His hands, He gives thanks for it, and then He breaks it and hands it to them. 31 At that instant, two things happen simultaneously: their eyes are suddenly opened so they recognize Him, and He instantly vanishes—just disappears before their eyes.
Two Disciples (to each other): 32 Amazing! Weren’t our hearts on fire within us while He was talking to us on the road? Didn’t you feel it all coming clear as He explained the meaning of the Hebrew Scriptures?
33 So they get up immediately and rush back to Jerusalem—all seven miles—where they find the eleven gathered together—the eleven plus a number of others. 34 Before Cleopas and his companion can tell their story, the others have their own story to tell.
Other Disciples: The Lord has risen indeed! It’s true! He appeared to Simon!
35 Then the two men report their own experience—their conversation along the road, their moment of realization and recognition as He broke the bread.
19 On that same evening (Resurrection Sunday), the followers gathered together behind locked doors in fear that some of the Jewish leaders in Jerusalem were still searching for them. Out of nowhere, Jesus appeared in the center of the room.
Jesus: May each one of you be at peace.
20 As He was speaking, He revealed the wounds in His hands and side. The disciples began to celebrate as it sank in that they were really seeing the Lord.
Jesus: 21 I give you the gift of peace. In the same way the Father sent Me, I am now sending you.
22 Now He drew close enough to each of them that they could feel His breath. He breathed on them:
Jesus: Welcome the Holy Spirit of the living God. 23 You now have the mantle of God’s forgiveness. As you go, you are able to share the life-giving power to forgive sins, or to withhold forgiveness.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.