Book of Common Prayer
Psalm 51
For the worship leader. A song of David after Nathan the prophet accused him of infidelity with Bathsheba.
One of the most difficult episodes in King David’s life was his affair with Bathsheba and all that resulted from it. Psalm 51 reflects the emotions he felt after Nathan confronted him with stealing Bathsheba and murdering her husband, Uriah (2 Samuel 11–12).
At one time or another, all people experience the painful consequences of sin. Psalm 51 has been a comfort and a help to millions who have prayed these words as their own. It invites all who are broken to come before God and lean upon His compassion. It teaches that we need not only to be forgiven for the wrong we have done, but we also need to be cleansed of its effects on us. Ultimately, it helps us recognize that if we are to be healed, it is the work of God to create in us a heart that is clean and a spirit that is strong.
1 Look on me with a heart of mercy, O God,
according to Your generous love.
According to Your great compassion,
wipe out every consequence of my shameful crimes.
2 Thoroughly wash me, inside and out, of all my crooked deeds.
Cleanse me from my sins.
3 For I am fully aware of all I have done wrong,
and my guilt is there, staring me in the face.
4 It was against You, only You, that I sinned,
for I have done what You say is wrong, right before Your eyes.
So when You speak, You are in the right.
When You judge, Your judgments are pure and true.[a]
5 For I was guilty from the day I was born,
a sinner from the time my mother became pregnant with me.
6 But still, You long to enthrone truth throughout my being;
in unseen places deep within me, You show me wisdom.
7 Cleanse me of my wickedness with hyssop, and I will be clean.
If You wash me, I will be whiter than snow.
8 Help me hear joy and happiness as my accompaniment,
so my bones, which You have broken, will dance in delight instead.
9 Cover Your face so You will not see my sins,
and erase my guilt from the record.
10 Create in me a clean heart, O God;
restore within me a sense of being brand new.
11 Do not throw me far away from Your presence,
and do not remove Your Holy Spirit from me.
12 Give back to me the deep delight of being saved by You;
let Your willing Spirit sustain me.
13 If You do, I promise to teach rebels Your ways
and help sinners find their way back to You.
14 Free me from the guilt of murder, of shedding a man’s blood,
O God who saves me.
Now my tongue, which was used to destroy, will be used to sing with deep delight of how right and just You are.
15 O Lord, pry open my lips
that this mouth will sing joyfully of Your greatness.
16 I would surrender my dearest possessions or destroy all that I prize to prove my regret,
but You don’t take pleasure in sacrifices or burnt offerings.
17 What sacrifice I can offer You is my broken spirit
because a broken spirit, O God,
a heart that honestly regrets the past,
You won’t detest.
18 Be good to Zion; grant her Your favor.
Make Jerusalem’s walls steady and strong.
19 Then there will be sacrifices made,
burnt offerings and whole burnt offerings,
With right motives that will delight You.
And costly young bulls will be offered up to Your altar, only the best.
Psalm 69
For the worship leader. A song of David to the tune “Lilies.”[a]
This Davidic lament complains to God of enemies, false witnesses, insults, abandonment by friends and family, and even poisoning. Early Christians interpreted this psalm prophetically in order to understand Jesus’ experience in His suffering and death on the cross.
1 Reach down for me, True God; deliver me.
The waters have risen to my neck; I am going down!
2 My feet are swallowed in this murky bog;
I am sinking—there is no sturdy ground.
I am in the deep;
the floods are crashing in!
3 I am weary of howling;
my throat is scratched dry.
I still look for my God
even though my eyes fail.
4 My enemies despise me without any cause;
they outnumber the hairs on my head.
They torment me with their power;
they have absolutely no reason to hate me.
Now I am set to pay for crimes
I have never committed!
5 O True God, my foolish ways are plain before You;
my mistakes—no, nothing can be hidden from You.
6 Don’t let Your hopeful followers face disgrace because of me,
O Lord, Eternal One, Commander of heaven’s armies;
Don’t let Your seekers be shamed on account of me,
O True God of Israel.
7 I have been mocked when I stood up for You;
I cower, shamefaced.
8 You know my brothers and sisters?
They now reject me—they act as if I never existed.
I’m like a stranger to my own family.
9 And here’s why: I am consumed with You, completely devoted to protecting Your house;
when they insult You, they insult me.
10 When I mourn and discipline my soul by fasting,
they deride me.
11 And when I put on sackcloth,
they mock me.
12 Those who sit at the gate gossip about me;
I am shamed by the slurred songs of drunkards.
13 But, Eternal One, I just pray the time is right
that You would hear me. And, True God,
because You are enduring love, that You would answer.
In Your faithfulness, please, save me.
14 Pluck me from this murky bog;
don’t let it pull me down!
Pull me from this rising water;
take me away from my enemies to dry land.
15 Don’t let the flood take me under
or let me, Your servant, be swallowed into the deep
or let the yawning pit seal me in!
16 O Eternal One, hear me. Answer me. For Your enduring love is good comfort;
in Your great mercy, turn toward me.
17 Yes, shine Your face upon me, Your servant;
put an end to my anguish—don’t wait another minute.
18 Come near; rescue me!
Set me free from my enemies.
19 You know all my opponents;
You see them, see the way they treat me—
humiliating me with insults, trying to disgrace me.
20 All this ridicule has broken my heart,
killed my spirit.
I searched for sympathy, and I came up empty.
I looked for supporters, but there was no one.
21 Even more, they gave me poison for my food
and offered me only sour vinegar to drink.
22 Let them be ambushed at the dinner table,
caught in a trap when they least expect it.
23 Cloud their vision so they cannot see;
make their bodies shake, their knees knock in terror.
1 [a] Aaghh! Lonely is this city that once bustled with life;
Cheer is empty; like a widow, she is abandoned
and oh, so lonely.
She who was a princess, great among the nations,
has lost everything and been forced to serve as a slave.
2 Bawling, she weeps without constraint every night,
cries herself to sleep, bitter tears streaming down her cheeks.
Her former friends ignore her;
there is no one there to share her sorrow;
Companions contend and have betrayed her;
friends have been unfaithful and turned against her as enemies.
6 Faded beauty, this daughter Zion.
Her princely young men, like stags,
They have no place to graze, no strength to fight;
they fled to the woods,
Pursued mercilessly by hunters.
7 Gone are the days that she remembers, happy and precious;
Jerusalem wanders aimlessly and remembers what precious things she has lost—
Things from the old days of David, Solomon, and Josiah.
But now her people have fallen to her enemies,
And in this defeat by her enemies, no one ran to her aid,
and her enemies now snicker and gloat at her downfall.
8 Hideous must be Jerusalem’s crimes
that the city itself is now morally and ritually impure.
Those who once admired her now hate her.
They strip her naked and laugh.
All she can do is groan
and shrink back, ashamed.
9 Impurity clung to her inside the cover of her clothes.
She refused to consider anything but the present,
Never expecting her impurity would be revealed.
Nobody came forward with comfort—no one.
Lady Jerusalem: See, Eternal One, how badly I suffer
and how my enemies swell with pride.
The people of Judah and Jerusalem have had many opportunities to recognize their failings. Now they learn that their choices have grave consequences. For generations they have ignored the warnings and continued in idolatry, dependence upon foreign powers, and oppression of the less fortunate. Yes, the sacrifices in the temple have continued, but they have continually turned away from God. One prophet after another has called them back to a life of trust in the Lord, but they still look to others for assurance. Time has run out.
10 Jabbing and fondling,
mauling all her treasures, the enemy takes stock.
Foreign nations enter even her holy place,
claiming what You decided was off-limits
And forbidden to them—Your temple.[a]
11 Kept in hunger,
her people are desperate for food.
Once prosperous, they trade her treasures
for nourishment of any kind.
Lady Jerusalem: Look, Eternal One—
really see how hated I’ve become.
12 Look around, you who pass by and go about your business.
Is there any sorrow as great as mine?
Any pain as great as that which has been forced on me?
No. Because my pain comes from the Eternal.
It is His judgment, rendered on the day of His intense anger.
1 Paul, an emissary[a] of Jesus the Anointed pressed into service by the will of God, and our brother Timothy to God’s church that gathers in Corinth and all the saints in the region of Achaia.
2 May grace and peace from God our Father and the Lord Jesus, the Anointed One, surround you.
3 All praise goes to God, Father of our Lord Jesus, the Anointed One. He is the Father of compassion, the God of all comfort. 4 He consoles us as we endure the pain and hardship of life so that we may draw from His comfort and share it with others in their own struggles. 5 For even as His suffering continues to flood over us, through the Anointed we experience the wealth of His comfort just the same. 6 If we are afflicted with such trouble and pain, then know it is so that you might ultimately experience comfort and salvation. If we experience comfort, it is to encourage you so that you can hold up while you endure the same sufferings we all share. 7 Remember that our hope for you stands firm, unshaken and unshakable. That’s because we know that as you share in our sufferings, so you will also share in our comfort.
12 The next morning, when they departed Bethany and were traveling back to the city, Jesus was hungry. 13 Off in the distance, He saw a fig tree fully leafed out, so He headed toward it to see if it might have any ripe fruit. But when He reached it, He found only leaves because the fig season had not yet come.
14 As the disciples listened, Jesus pronounced a curse on the tree.
Jesus: No one will ever eat fruit from your branches again.
This is the only time recorded in the Gospels when Jesus uses His supernatural power to destroy. The tree is “fully leafed out”—a stage that usually comes after figs are ripe and not before. Because the tree looks as though it ought to have fruit but doesn’t, it is a perfect illustration of people who believe they have the good fruit of righteousness even though their actions are void of true compassion and love, as empty and useless as leaves. And so Jesus curses the fig tree, not out of anger with the tree itself, but as a warning to hypocrites who think their appearance is more important than the fruit of their actions.
15 They continued into Jerusalem and made their way up to the temple.
Upon reaching the temple that morning, Jesus dealt with those who were selling and buying animals for sacrifices and drove them out of the area. He turned over the tables of those who exchanged money for the temple pilgrims and the seats of those selling birds, 16 and He physically prevented anyone from carrying anything through the temple.
Jesus (to those who were listening): 17 Didn’t the prophets write, “My house will be called a house of prayer, for all the people”[a]? But you have made it into a “haven for thieves.”[b]
At the temple, Jesus responds in shock to the scene before Him. He acts decisively and with great emotion against those who have turned God’s house into a place where pilgrims are exploited. He has a message and, like the prophets of old, this message is better seen than heard. Because the temple leadership has allowed profiteers and merchants to set up shop in the court of the Gentiles, they are making ridiculous profits. For the people who come long distances to worship, it is a normal practice to have merchants selling animals for the pilgrims to sacrifice. What is not normal and what is immoral is where and how they transact business. Jesus takes issue with robbers profiteering in His Father’s house.
18 The chief priests and the scribes heard these words and knew Jesus was referring to them, so they plotted His destruction. They had grown afraid of Him because His teachings struck the crowds into astonishment.
19 When evening came, [Jesus and His followers][c] left the city again. 20 The next morning on the way back to Jerusalem, they passed a tree that had withered down to its very roots.
Peter (remembering): 21 That’s the fig tree, Teacher, the one You cursed just yesterday morning. It’s withered away to nothing!
Jesus: 22 Trust in God. 23 If you do, honestly, you can say to this mountain, “Mountain, uproot yourself and throw yourself into the sea.” If you don’t doubt, but trust that what you say will take place, then it will happen. 24 So listen to what I’m saying: Whatever you pray for or ask from God, believe that you’ll receive it and you will. 25 When you pray, if you remember anyone who has wronged you, forgive him so that God above can also forgive you.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.