Book of Common Prayer

⁷ Now de if ei the ho ministry diakonia of ho death thanatos, engraved entypoō in en letters gramma on stones lithos, came ginomai with en such glory doxa that hōste the ho Israelites hyios were unable mē to gaze steadily atenizō into eis the ho face prosōpon of Moses Mōysēs due dia to the ho glory doxa of ho his autos face prosōpon, fading as it ho was katargeō, ⁸ how pōs much more mallon glorious en will be eimi the ho ministry diakonia of the ho Spirit pneuma? ⁹ For gar if ei there was glory doxa in the ho ministry diakonia of ho condemnation katakrisis, how much polys more mallon will the ho ministry diakonia of ho righteousness dikaiosynē exceed perisseuō it in glory doxa! ¹⁰ For gar indeed kai, what ho had been glorious doxazō, in en this houtos case meros has no ou glory doxazō · ho because heineken of the ho glory doxa that surpasses hyperballō it. ¹¹ For gar if ei what ho was fading away katargeō came with dia glory doxa, how much polys more mallon will that ho which is permanent menō be filled with en glory doxa.

¹² Therefore oun since we have echō such toioutos a hope elpis, we behave chraomai with great polys boldness parrēsia, ¹³ and kai not ou like kathaper Moses Mōysēs who used to put tithēmi a veil kalymma over epi · ho his autos face prosōpon so that pros the ho sons hyios of Israel Israēl would not mē gaze atenizō at eis the ho end telos of ho what was fading katargeō away . ¹⁴ But alla their autos minds noēma were closed pōroō. · ho For gar until achri the ho present sēmeron day hēmera the ho same autos veil kalymma remains menō at epi the ho reading anagnōsis of the ho old palaios covenant diathēkē. Since the veil is not mē removed anakalyptō, it is clear that hoti only in en Christ Christos is it taken away katargeō. ¹⁵ But alla until heōs today sēmeron, whenever hēnika an Moses Mōysēs is being read anaginōskō, a veil kalymma lies keimai over epi · ho their autos heart kardia; ¹⁶ yet de whenever hēnika one turns epistrephō to pros the Lord kyrios, the ho veil kalymma is removed periaireō. ¹⁷ Now de the ho Lord kyrios is eimi the ho Spirit pneuma, and de where hou the ho Spirit pneuma of the Lord kyrios is, there is freedom eleutheria. ¹⁸ And de we hēmeis all pas, with unveiled anakalyptō faces prosōpon, beholding as in a mirror katoptrizō the ho glory doxa of the Lord kyrios, are being transformed into metamorphoō the ho same autos image eikōn from apo one degree of glory doxa to eis another doxa, just kathaper as from apo the Lord kyrios, who is the Spirit pneuma.

¹⁷ And kai as he autos was going ekporeuomai out on eis the road hodos, a man heis ran prostrechō up , and kai kneeling gonypeteō before him autos, asked eperōtaō him autos, “ Good agathos teacher didaskalos, what tis must I do poieō to hina inherit klēronomeō eternal aiōnios life zōē?” ¹⁸ · ho But de Jesus Iēsous said legō to him autos, “ Why tis do you call legō me egō good agathos? No oudeis one is good agathos except ei mē one heis— · ho God theos. ¹⁹ You know oida the ho commandments entolē: ‘ Do not mē murder phoneuō, Do not mē commit adultery moicheuō, Do not mē steal kleptō, Do not mē bear false witness pseudomartyreō, Do not mē defraud apostereō, Honor timaō · ho your sy father patēr and kai · ho mother mētēr.’” ²⁰ And de the ho man said phēmi to him autos, “ Teacher didaskalos, all pas these houtos I have kept phylassō from ek my egō youth neotēs.” ²¹ · ho But de Jesus Iēsous, looking blepō at him autos, loved agapaō him autos and kai said legō to him autos, “ You sy lack hystereō one heis thing — go hypagō, sell pōleō whatever hosos you have echō and kai give didōmi the money to the ho poor ptōchos; then kai you will have echō treasure thēsauros in en heaven ouranos. And kai come deuro, follow akoloutheō me egō.” ²² · de Disheartened stygnazō by epi the ho saying logos, the ho man went aperchomai away grieving lypeō; for gar he eimi had echō many polys possessions ktēma.

²³ And kai looking periblepō around , · ho Jesus Iēsous said legō to ho his autos disciples mathētēs, “ How pōs difficult dyskolōs it is for those ho · ho who have echō wealth chrēma to enter eiserchomai the ho kingdom basileia of ho God theos.” ²⁴ The ho · de disciples mathētēs were shocked thambeō at epi · ho his autos words logos. · ho But de Jesus Iēsous, responding apokrinomai again palin, said legō to them autos, “ Children teknon, how pōs difficult dyskolos it is eimi to enter eiserchomai the ho kingdom basileia of ho God theos! ²⁵ It is eimi easier eukopos for a camel kamēlos to pass dierchomai through dia the ho eye trymalia of ho a needle rhaphis than ē for someone who is rich plousios to enter eiserchomai the ho kingdom basileia of ho God theos.” ²⁶ They ho · de were even perissōs more astonished ekplēssō, saying legō to pros themselves heautou, “ Then kai who tis is able dynamai to be saved sōzō?” ²⁷ Looking emblepō at them autos, · ho Jesus Iēsous said legō, “ With para man anthrōpos it is impossible adynatos, but alla not ou with para God theos; for gar all pas things are possible dynatos with para · ho God theos.”

²⁸ Peter Petros started archō to speak legō · ho to him autos, “ Well idou, we hēmeis have left aphiēmi everything pas and kai have followed akoloutheō you sy.” ²⁹ Jesus Iēsous said phēmi, · ho “ I tell legō you hymeis the truth amēn, there is eimi no oudeis one who hos has left aphiēmi home oikia or ē brothers adelphos or ē sisters adelphē or ē mother mētēr or ē father patēr or ē children teknon or ē fields agros for my egō sake and kai for the sake of the ho gospel euangelion ³⁰ who will not mē receive lambanō one hundredfold hekatontaplasiōn now nyn in en · ho this houtos present kairos time — houses oikia and kai brothers adelphos and kai sisters adelphē and kai mothers mētēr and kai children teknon and kai fields agros, with meta persecutions diōgmos— and kai in en the ho coming erchomai age aiōn, · ho eternal aiōnios life zōē. ³¹ But de many polys who are first prōtos will be eimi last eschatos, and kai the ho last eschatos will be first prōtos.”