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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 95 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 102 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 107:1-32' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Exodus 2:1-22' not found for the version: Mounce Reverse Interlinear New Testament
1 Corinthians 12:27-13:3

27 Now de you hymeis are eimi Christ’ s Christos body sōma and kai each of you is a member melos of ek it meros. 28 And kai God theos has appointed tithēmi · ho in en the ho church ekklēsia first prōton apostles apostolos, second deuteros prophets prophētēs, third triton teachers didaskalos, then epeita miracles dynamis, then epeita gifts charisma of healing iama, those able to help antilēmpsis others , those who can provide guidance kybernēsis, and various kinds genos of tongues glōssa. 29 Not all pas are apostles apostolos, are they? Not all pas are prophets prophētēs, are they? Not all pas are teachers didaskalos, are they? Not all pas work miracles dynamis, do they? 30 Not all pas have echō gifts charisma of healing iama, do they? Not all pas speak laleō in tongues glōssa, do they? Not all pas are able to interpret diermēneuō, are they? 31 Set your hearts zēloō then de on the ho higher megas gifts charisma. · ho And kai now eti I will show deiknymi you hymeis a way hodos that is beyond kata comparison hyperbolē.

13 If ean I speak laleō in the ho tongues glōssa of ho men anthrōpos and kai of ho angels angelos, but de do echō not have echō love agapē, I am ginomai a resounding ēcheō gong chalkos or ē a clanging alalazō cymbal kymbalon. And kai if ean I have echō the gift of prophecy prophēteia, and kai understand oida · ho all pas mysteries mystērion and kai all pas · ho knowledge gnōsis, and kai if ean I have echō all pas · ho faith pistis so that hōste I can remove methistēmi mountains oros, but de do echō not have echō love agapē, I am eimi nothing outheis. If I kan give away psōmizō everything pas · ho I egō own hyparchō, and kai if ean I surrender paradidōmi · ho my egō body sōma to hina be burned kauchaomai, but de do echō not have echō love agapē, it benefits me ōpheleō nothing oudeis.

Mark 9:2-13

And kai after meta six hex days hēmera Jesus Iēsous took paralambanō · ho with him · ho Peter Petros and kai · ho James Iakōbos and kai · ho John Iōannēs, and kai led anapherō them autos up eis a high hypsēlos mountain oros by themselves kata. And kai he was transfigured metamorphoō before emprosthen them autos, and kai · ho his autos clothes himation became ginomai radiant stilbō, intensely lian white leukos, as hoios no ou launderer gnapheus on epi · ho earth could dynamai bleach leukainō them. And kai Elijah ēlias appeared horaō to them autos with syn Moses Mōysēs, and kai they were eimi talking syllaleō with · ho Jesus Iēsous. And kai answering apokrinomai, · ho Peter Petros said legō to ho Jesus Iēsous, “ Rabbi rhabbi, it is eimi good kalos that we hēmeis are eimi here hōde. · kai Let us make poieō three treis shelters skēnē: one heis for you sy and kai one heis for Moses Mōysēs and kai one heis for Elijah ēlias”— for gar he did not ou know oida what tis he should reply apokrinomai, because gar they were ginomai so frightened ekphobos. Then kai a cloud nephelē appeared ginomai, overshadowing episkiazō them autos, and kai a voice phōnē came ginomai out ek of the ho cloud nephelē, “ This houtos is eimi · ho my egō Son hyios, the ho beloved agapētos, listen akouō to him autos!” And kai suddenly exapina, looking periblepō around , they no longer ouketi saw anyone oudeis, but alla only monos · ho Jesus Iēsous with meta them heautou.

And kai as they autos were coming katabainō down from ek the ho mountain oros, he ordered diastellō them autos not to hina tell diēgeomai anyone mēdeis what hos they had seen, until ei mē the ho Son hyios of ho Man anthrōpos should rise anistēmi from ek the dead nekros. 10 So kai they kept krateō this ho saying logos to pros themselves heautou, questioning syzēteō what tis the ho rising anistēmi of ek the dead nekros could eimi mean . 11 And kai they asked eperōtaō him autos, saying legō, “ Why hoti do the ho scribes grammateus say legō, ‘ Elijah ēlias must dei come erchomai first prōton’?” 12 And de he ho said phēmi to them autos, “ Elijah ēlias does come erchomai first prōton, and restores apokathistēmi all pas things . Yet kai how pōs is it written graphō about epi the ho Son hyios of ho Man anthrōpos? That hina he should suffer paschō many things polys and kai be treated exoudeneō with contempt ? 13 But alla I tell legō you hymeis that hoti · kai Elijah ēlias has come erchomai, and kai they did poieō to him autos whatever hosos they pleased thelō, just kathōs as it is written graphō about epi him autos.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.