Book of Common Prayer
Psalm 89
A contemplative song[a] of Ethan the Ezrahite.
Psalm 89 begins on a note of praise and ends with a lament. The heart of this psalm recalls God’s choice of David as king and God’s covenant with him to establish an eternal dynasty (2 Samuel 7).
1 I will sing of Your unfailing love, Eternal One, forever.
I will speak of Your faithfulness to all generations.
2 I will tell how Your unfailing love will always stand strong;
and how Your faithfulness is established in the heavens above.
3 You said, “I have made a covenant with My chosen one.
I made My servant, David, this promise:
4 ‘I will establish your dynasty
so that you and your descendants will always be secure.
Your rule will continue for generations to come.’”
[pause][b]
5 Let the heavens join in praising the wonderful works of the Eternal.
The holy ones have gathered, singing of Your faithfulness.
6 For there is no one above who compares to the Eternal,
not one of heaven’s creatures is like Him in the least.
7 In the council of holy ones, God is lifted high and feared;
His presence overwhelms all who are near Him.
8 O Eternal God, Commander of heaven’s armies,
who is mighty like You?
You are completely faithful; that’s why we trust You.
9 The ocean waters are at Your command.
When violent waves rise up, You still them.
10 You defeated Rahab, that ancient monster of chaos,
and left it lifeless.
You routed Your enemies and scattered them by Your great arm of power.
11 Everything in the sky above and the earth below are Yours.
The world and all it contains are Yours, for You created them all.
12 Everything was created by You—the north, the south—
the mountains of Tabor and Hermon echo joyously the song of Your name.
13 Your arm is strong.
Your grip is powerful.
Your right hand is raised up high.
14 Your rule is rooted deeply in justice and righteousness—
unfailing love and truth lead from the way ahead of You.
15 How happy are those who have learned how to praise You;
those who journey through life by the light of Your face.
16 Every hour of the day, they rejoice at the sound of Your name.
They are lifted up and encouraged by Your righteousness.
17 For You are the beauty of their strength.
On account of Your favor, our strength, our horn, is increased.
18 For our shield of protection comes from the Eternal,
and the Holy One of Israel has given us our king.
19 Long ago You spoke through a vision to Your faithful followers, saying,
“I have given help to a warrior;
I have chosen a hero from among My people.
20 I have found David, My servant.
With My holy oil, I have anointed him king.
21 My strong hand will stay with him and sustain him, regardless of trial or foe.
My mighty arm will be his strength and shield.
22 The deceit of his enemies will not outwit him.
The wicked will not defeat him.
23 I will pound his enemies right in front of him.
I will strike down all those who hate him.
24 My faithfulness and unfailing love will never leave him;
through My name, strength and power will be his.
25 I will extend his rule over the oceans,
his right hand will control the rivers.
26 He will cry out to Me, ‘You are my Father,
my God, and the Rock of my salvation!’
27 I will make him My firstborn;
no earthly king shall be greater.
28 My unfailing love will always be with him, protecting him;
My covenant with him will never be broken.
29 I will ensure his family’s future forever;
his dynasty will last as long as the heavens.
30 If his children turn away from Me and forsake My law,
if they refuse to walk according to My judgments,
31 If they disobey My instructions
and ignore My commandments,
32 Then I will use the rod to punish their sins
and stripes to deal with their iniquity.
33 And yet My unfailing love of him will remain steadfast and strong.
I will not be unfaithful to My promise.
34 I will not violate My covenant,
nor will I alter even one word of what My lips have spoken.
35 These words I have pledged in My holiness once and for all,
and I will not lie to David.
36 As long as the sun lights the day before Me, his descendants will continue to rule.
His kingdom will last forever.
37 His dynasty will stand firm for all time like the moon,
the faithful witness that stands watch in the night sky.”
[pause]
38 But what now? You have turned Your back and walked away!
Your full fury burns against Your anointed king.
39 You made a covenant with Your servant, then renounced it,
casting his sacred crown into the dust.
40 You have broken down the walls that protected Your servant;
his defenses are reduced to a pile of rubble.
41 Strangers now plunder all that he has left;
he has become a laughingstock among his neighbors.
42 You have made his adversaries strong.
His enemies celebrate their victory.
43 You have dulled the blade of his sword,
and You have not helped him stand strong in the battle.
44 You have brought his days of splendor to an abrupt end;
You have toppled his throne;
it sits in the dust.
45 You have cut short the days of his youth
and have covered him with shame and despair.
[pause]
46 How long must we endure, O Eternal One?
Will You hide Yourself forever?
How long will Your wrath burn like fire?
47 Remember my days are numbered.
Have You created the children of Adam to live futile lives?
48 Death waits at the gate; who can escape and live?
Does the grave hold exceptions for any of us?
Who can deliver us from the power of the grave?
[pause]
49 O Lord, where is the unfailing love You showed in times past?
And where is the proof of Your faithfulness to David?
50 Remember how Your servants are ridiculed, O Lord;
how I carry within me the insults of so many peoples.
51 Your enemies are mocking me, O Eternal One,
mocking every step Your anointed one made.
52 Praise the Eternal always. Amen. Amen.
The Children of Jacob
| Leah | Zilpah | Bilhah | Rachel |
| 1 Reuben | 7 Gad | 5 Dan | 11 Joseph |
| 2 Simeon | 8 Asher | 6 Naphtali | 12 Benjamin |
| 3 Levi | |||
| 4 Judah | |||
| 9 Issachar | |||
| 10 Zebulun | |||
| Dinah |
The Children of Joseph
| Asenath |
| 1 Manasseh |
| 2 Ephraim |
49 After this, Jacob called all of his sons to him.
Jacob: 2 Gather near to me, so I can let you know what to expect in the days to come.
Gather around and pay attention, you sons of Jacob.
Listen carefully, my sons, to Israel, your father.
3 Reuben, you are my firstborn son,
my power and the vigor of my youth,
first in rank and first in power.
4 But you are out of control, like floodwaters; you have forfeited your place
because you have lain with your father’s wife
and defiled his bed—you climbed onto my couch!
5 Simeon and Levi are indeed brothers, kindred spirits
who use their swords[a] for cruelty and violence.
6 May I never enter their confidence;
from the two of them I must part company to retain my honor.
Because in their anger, they’ve killed men,
and they’ve hamstrung oxen on a whim.
7 Their anger be cursed, for they have fierce tempers.
Their wrath be cursed, for they can be cruel.
I will scatter their children among Jacob’s descendants
and spread them throughout the land of Israel.
8 But Judah, your brothers will praise you.
Your hand will firmly grasp the neck of your enemy,
and your brothers will bow down before you in respect.
9 Judah is a lion cub;
my son, who rises from the prey,
Who crouches down and stretches out like a lion,
and like a lioness—who dares to rouse him?
10 The scepter will not depart from Judah;
the ruler’s staff will rest securely between his feet.
Until the One comes to whom true royalty belongs,
all people will honor and obey him.
11 He ties his foal to the vine
and his donkey’s colt to the choicest vine.
He washes his clothing in wine
and dips his robe in the blood of grapes.
12 His eyes are darker than wine,
and his teeth are whiter than milk.
Israel’s blessing speaks not only what is but what will be. His words establish Judah as the father to the royal line from which King David and his dynasty will one day come. They anticipate God’s eternal covenant with David that brings peace and prosperity to the entire world. It is little wonder that early Christians referred to the risen Jesus as “the lion of the tribe of Judah,” for they found in Him the fulfillment of Israel’s blessing.
13 Jacob: Zebulun will settle near the shores of the sea,
and he will be a safe harbor for ships.
His border will extend to Sidon.
14 Issachar is a strong donkey,
lying down between its saddlebags.[b]
15 He saw a good place to rest
and a land that seemed pleasant,
So he bent down to shoulder another load
and embraced a life of hard labor.
16 Dan will judge his people,
as one of the tribes of Israel.
17 Yet Dan will also be a snake by the road,
a viper along the path
That strikes at the horse’s heels as it goes by
so that its rider falls backward.
18 I wait patiently for Your salvation, Eternal One!
19 Gad will be raided by thieves,
but he will raid them in return.
20 Asher’s food will be rich and delicious,
and he will produce royal delicacies.
21 Naphtali is a beautiful doe, wild and free,
that bears lovely fawns.[c]
22 Joseph is a fruitful plant[d] that grows beside a spring,
its fruitful branches reaching over the wall.
23 The archers fiercely attacked him,
shot at him, and pressed hard against him.
24 But his bow remained taut and strong,
his arms firm and agile.
They were made so by the strong hands of God—
by the Mighty One of Jacob, by the Shepherd of the Rock of Israel,
25 By the God of your father, who will come to your aid,
by the All-Powerful One[e] who will bless you
With the blessings from heaven above,
blessings of the deep that lie beneath,
and blessings of the breasts and womb.
26 May the blessings of your father be more potent
than the blessings of the ancient mountains.
May they extend to the heights of the everlasting hills,
and may these blessings now rest on the head of Joseph,
on the brow of him who was set apart from his brothers.
27 Benjamin is a ravenous wolf,
devouring prey by morning
and dividing spoil in the evening.
28 Now all these are the heads of the twelve tribes of Israel. This is how their father described them when he blessed them—blessing each one with a blessing that suited each son.
14 So then, my beloved friends, run from idolatry in any form. 15 As wise as I know you are, understand clearly what I am saying and determine the right course of action. 16 When we give thanks and share the cup of blessing, are we not sharing in the blood of the Anointed One? When we give thanks and break bread, are we not sharing in His body? 17 Because there is one bread, we, though many, are also one body since we all share one bread. 18 Look no further than Israel and the temple practices, and you’ll see what I mean. Isn’t it true that those who eat sacrificial foods are communing at the altar, sharing its benefits? 19 So what does all this mean? I’m not suggesting that idol food itself has any special qualities or that an idol itself possesses any special powers, 20 but I am saying that the outsiders’ sacrifices are actually offered to demons, not to God. So if you feast upon this food, you are feasting with demons—I don’t want you involved with demons! 21 You can’t hold the holy cup of the Lord in one hand and the cup of demons in the other. You can’t share in the Lord’s table while picking off the altar of demons. 22 Are we trying to provoke the Lord Jesus? Do we think it’s a good idea to stir up His jealousy? Do we have ridiculous delusions about matching or even surpassing His power?
23 There’s a slogan often quoted on matters like this: “All things are permitted.” Yes, but not all things are beneficial. “All things are permitted,” they say. Yes, but not all things build up and strengthen others in the body. 24 We should stop looking out for our own interests and instead focus on the people living and breathing around us. 25 Feel free to eat any meat sold in the market without your conscience raising questions about scruples 26 because “the earth and all that’s upon it belong to the Lord.”[a]
Paul’s instruction on this matter is clear: believers should give up their rights and freedoms for the sake of others. This is the essence of sacrifice. This is what Jesus did. This is what Paul does. Otherwise, community becomes impossible. But no state or church authority should force compliance; it must arise from a heart of love and a disposition that puts the needs of others first.
27 So if some unbelievers invite you to dinner and you want to go, feel free to eat whatever they offer you without raising questions about conscience. 28-29 But if someone says, “This is meat from the temple altar, a sacrifice to god so-and-so,” then do not eat it. Not so much because of your own conscience [because the earth and everything on it belongs to the Lord],[b] but out of consideration for the conscience of the other fellow who told you about it. So you ask, “Why should I give up my freedom to accommodate the scruples of another?” 30 or, “If I am eating with gratitude to God, why am I insulted for eating food that I have properly given thanks for?” These are good questions.
31 Whatever you do—whether you eat or drink or not—do it all to the glory of God! 32 Do not offend Jews or Greeks or any part of the church of God for that matter. 33 Consider my example: I strive to please all people in all my actions and words—but don’t think I am in this for myself—their rescued souls are the only profit.
11 So imitate me, watch my ways, follow my example, just as I, too, always seek to imitate the Anointed One.
Although Mark specifically states that Jesus is overriding the Old Testament dietary laws and declaring all foods pure, it will be a long time before the disciples are willing to act on that message. One of the biggest controversies in the early church will be the question of dietary restrictions and how the Old Testament laws ought to be observed by Jewish and non-Jewish Christian believers. However, Jesus makes it clear in this passage that His main concern has nothing to do with what people eat. Instead, He is concerned about the hearts of His followers.
24 From there Jesus and His followers traveled to the region of Tyre [and Sidon][a] on the Mediterranean coast. He hoped to slip unnoticed into a house, but people discovered His presence. 25 Shortly after He arrived, a woman whose daughter was filled with an unclean spirit heard that He was there, so she came directly to Him and prostrated herself at His feet.
26 The woman was not a Jew, but a Syrophoenician (a Greek) by birth. All the same, she came to Jesus and begged Him to cast the unclean spirit out of her daughter.
Jesus (shaking His head): 27 I must feed the children first. It would do no good to take the children’s bread and throw it to the dogs.
Syrophoenician Woman: 28 Yes, Lord, but even the dogs under the table may eat of the children’s crumbs.
Jesus (smiling and nodding): 29 This is a wise saying. Go back home. Your daughter is free of the spirit that troubled her.
30 And when she returned to her house, she discovered that it was as Jesus had told her. Her daughter lay on her bed, in her right mind, whole and healthy.
Although Jesus at first answers the Greek woman harshly, He ultimately responds to her request. By healing her daughter, He demonstrates that God’s loving presence has come to all people and not just to Jews. It’s one of the first glimpses in this Gospel of the truth that will become clearer later—the truth that, through Jesus, God is making all people, and not just one chosen nation, clean and whole.
31 Jesus traveled on His way through Tyre and Sidon, eventually returning to the region of the Sea of Galilee. From there He pressed on to the area of the Ten Cities.[b] 32 Among the sick who were brought to Him was a man who was deaf and could barely speak at all, and those who brought him begged Jesus to lay His hands on the man. 33 Jesus took him aside from the crowd, alone, and touched his ears with His fingers. Then after spitting on His fingers, Jesus touched the man’s tongue. 34 Looking heavenward to God, Jesus sighed and commanded,
Jesus: Open up[c] and let this man speak.
35 [Immediately][d] the man could hear, his tongue was loosed, and he spoke plainly. 36 Jesus ordered those who had witnessed this to tell no one; but the more He insisted, the more zealously people spread the word.
People (astonished): 37 He does everything so well! He even returns sound to the deaf and mute.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.