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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 66-67' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 19 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 46 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Genesis 48:8-22' not found for the version: Mounce Reverse Interlinear New Testament
Romans 8:11-25

11 But de if ei the ho Spirit pneuma of ho him who raised egeirō · ho Jesus Iēsous from ek the dead nekros lives oikeō in en you hymeis, the ho one who raised egeirō Christ Christos Jesus from ek the dead nekros will also kai give zōiopoieō life to · ho your hymeis mortal thnētos bodies sōma through dia his autos Spirit pneuma who ho lives enoikeō in en you hymeis. 12 So ara then oun, brethren adelphos, we are eimi debtors opheiletēs, not ou to the ho flesh sarx, to live zaō according kata to the flesh sarx, 13 for gar if ei you live zaō according kata to the flesh sarx, you will certainly mellō die apothnēskō; but de if ei by the Spirit pneuma you put to death thanatoō the ho deeds praxis of the ho body sōma, you will live zaō. 14 For gar it is those hosos who are led agō by the Spirit pneuma of God theos who houtos are eimi the sons hyios of God theos. 15 For gar you did not ou receive lambanō the spirit pneuma of slavery douleia leading back palin to eis fear phobos, but alla you received lambanō the Spirit pneuma of adoption hyiothesia. By en him hos we cry out krazō, “ Abba abba! · ho Father patēr!” 16 The ho Spirit pneuma himself autos bears symmartyreō witness with · ho our hēmeis spirit pneuma that hoti we are eimi children teknon of God theos, 17 and de if ei children teknon, then kai heirs klēronomos, heirs klēronomos of God theos and de fellow heirs synklēronomos with Christ Christos, provided eiper we suffer sympaschō with him so hina that we may also kai be glorified syndoxazō with him.

18 For gar I consider logizomai that hoti the ho sufferings pathēma of this ho present nyn time kairos are not ou worth axios comparing with pros the ho glory doxa that will mellō be revealed apokalyptō to eis us hēmeis. 19 · ho For gar the ho creation ktisis eagerly apokaradokia waits apekdechomai for the ho revealing apokalypsis of the ho sons hyios of ho God theos. 20 For gar the ho creation ktisis was subjected hypotassō to ho futility mataiotēs, not ou of its own choosing hekōn, but alla because dia of him ho who subjected hypotassō it, in epi hope elpis 21 that hoti · kai the ho creation ktisis itself autos will be set eleutheroō free from apo its ho bondage douleia to ho decay phthora into eis the ho glorious doxa freedom eleutheria · ho of the ho children teknon of ho God theos. 22 For gar we know oida that hoti the ho entire pas creation ktisis has been groaning systenazō and kai suffering synōdinō together up achri to the ho present nyn hour. 23 And de not ou only monon this, but alla · kai we stenazō ourselves autos, who have echō the ho first aparchē fruits of the ho Spirit pneuma, groan stenazō inwardly en as we hēmeis · kai eagerly await apekdechomai our adoption hyiothesia, the ho redemption apolytrōsis of ho our hēmeis bodies sōma. 24 For gar in this ho hope elpis we were saved sōzō. Now de hope elpis that is seen blepō is eimi not ou hope elpis, for gar who tis hopes for elpizō what hos he sees blepō? 25 But de if ei we hope for elpizō what hos we do not ou see blepō, we wait for apekdechomai it with dia patience hypomonē.

John 6:27-40

27 Do not work ergazomai for the ho food brōsis that ho perishes apollymi, but alla for the ho food brōsis that ho lasts menō for eis eternal aiōnios life zōē, which hos the ho Son hyios of ho Man anthrōpos will give didōmi you hymeis; for gar on him houtos God theos the ho Father patēr has set sphragizō his seal .” · ho 28 Therefore oun they said legō to pros him autos, “ What tis must we do poieō to hina carry ergazomai out the ho works ergon · ho God theos requires?” 29 Jesus Iēsous answered apokrinomai, · ho · kai saying legō to them autos, “ This houtos is eimi the ho work ergon that ho God theos requires, that hina you believe pisteuō in eis him whom hos he ekeinos has sent apostellō.” 30 Then oun they said legō to him autos, “ So oun what tis miraculous sign sēmeion will you sy perform poieō that hina we may see it and kai believe pisteuō in you sy? What tis will you do ergazomai? 31 · ho Our hēmeis fathers patēr ate esthiō · ho manna manna in en the ho wilderness erēmos; as kathōs it is eimi written graphō, ‘ He gave didōmi them autos bread artos from ek · ho heaven ouranos to eat esthiō.’” 32 Jesus Iēsous said legō to them autos, · ho I tell legō you hymeis the solemn amēn truth amēn, it was not ou Moses Mōysēs who gave didōmi you hymeis the ho bread artos from ek · ho heaven ouranos, but alla it is · ho my egō Father patēr who gives didōmi you hymeis the ho true alēthinos bread artos from ek · ho heaven ouranos. · ho 33 For gar the ho bread artos of ho God theos is eimi that ho which comes katabainō down from ek · ho heaven ouranos and kai gives didōmi life zōē to the ho world kosmos.” 34 So oun they said legō to pros him autos, “ Sir kyrios, give didōmi us hēmeis this houtos bread artos from now pantote on !” · ho

35 Jesus Iēsous said legō to them autos, · ho I egō am eimi the ho bread artos of ho life zōē; the ho one who comes erchomai to pros me egō will never ou mē go hungry peinaō, and kai the ho one who believes pisteuō in eis me egō will never ou mē be thirsty dipsaō again pōpote. 36 But alla as I told legō you hymeis, · kai you have seen horaō me egō and kai still you do not ou believe pisteuō. 37 All pas that hos the ho Father patēr gives didōmi me egō will come hēkō to pros me egō, and kai anyone ho who comes erchomai to pros me egō I will never ou mē turn ekballō away exō. 38 For hoti I have come katabainō down from apo · ho heaven ouranos, not ou to hina do poieō · ho my own emos will thelēma · ho but alla to do the ho will thelēma of ho him who sent pempō me egō. 39 And de this houtos is eimi the ho will thelēma of the ho one who sent pempō me egō: that hina of all pas that hos he has given didōmi me egō I should lose apollymi none but alla raise anistēmi them autos up on en the ho last eschatos day hēmera. 40 For gar this houtos is eimi the ho will thelēma of ho my egō Father patēr, that hina everyone pas who ho considers theōreō the ho Son hyios and kai comes to believe pisteuō in eis him autos should have echō eternal aiōnios life zōē, and kai I egō will raise anistēmi him autos up on en the ho last eschatos day hēmera.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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