Book of Common Prayer
Psalm 87
A song of the sons of Korah.
1 He laid His foundation on the sacred mountains.
2 The Eternal loves Zion’s gates;
He prefers it over any other place where Jacob’s descendants make their homes.
3 Spectacular things are said about you,
O Jerusalem, city of the True God.
[pause][a]
4 God says, “I tell of some who know Me in Egypt[b] and Babylon;
behold, My people are in Philistia, Tyre, and Ethiopia[c] too:
‘This person was born there.’”
5 It is said of Zion,
“This person and that person were born in her.”
The Most High God has established that city and makes her strong.
6 When keeping track of His people, the Eternal surely notices,
“This one was born in Zion.”
[pause]
7 Those who sing and those who dance will say together,
“All my fountains of joy are in You.”
Book Four
There are endless reasons to praise God, and many of them are included in the Book of Psalms. Book Four (Psalms 90–106) is made up of songs that praise and celebrate God for His creation, strength, work in history, and kingship. Although these songs are written to honor God, many require something from us. Throughout these psalms is the Hebrew word hallelujah, translated “Praise the Eternal!” That’s not just a passive verb, as in, “Praise be to the Eternal”; it’s an active imperative! We are commanded to praise Him. We are commanded to join angels above, people below, and all creatures in praising Him!
Psalm 90
A prayer of Moses, a man of God.
1 Lord, You have always been our refuge.
Our ancestors made You their home long ago.
2 Before mountains were born,
before You fashioned the earth and filled it with life,
from ages past to distant futures,
You are truly God.
3 You turn people back to dust,
saying, “Go back to the dust, children of Adam.”
4 For You a thousand years is like a day when it is over,
a watch during the night;
there is no difference to You.
5-6 You release the waters of death to sweep mankind away in his slumber.
In the morning, we are blades of grass,
Growing rapidly under the sun but withering quickly;
yet in the evening, we fade and die, soon to be cut down.
7 For Your anger has consumed us.
Your wrath has shaken us to the core
and left us deeply troubled.
8 You have written our offenses before You—
the light of Your presence shines brightly on our secret sins,
and we can’t run or hide.
9 For all our days are spent beneath Your wrath;
our youth gives way to old age, and then
one day our years come to an end with a sigh.
10 We may journey through life for 70 years;
some may live and breathe 80 years—if we are strong.
Yet our time here is only toil and trouble;
soon our days are gone, and we fly away.
11 Who can truly comprehend the power unleashed by Your anger?
Your wrath matches the fear that is due to You.
12 Teach us to number our days
so that we may truly live and achieve wisdom.
13 How long will we wait here alone?
Return, O Eternal One, with mercy.
Rescue Your servants with compassion.
14 With every sun’s rising, surprise us with Your love,
satisfy us with Your kindness.
Then we will sing with joy and celebrate every day we are alive.
15 You have spent many days afflicting us with pain and sorrow;
now match those with years of unspent joy.
16 Let Your work of love be on display for all Your servants;
let Your children see Your majesty.
17 And then let the beauty and grace of the Lord—our God—rest upon us
and bring success to all we do;
yes, bring success to all we do!
Psalm 136
This hymn of praise recounts God’s actions in the past: creation, exodus, and the giving of the land to Israel. A repeated refrain indicates this psalm was chanted responsively.
1 Let your heart overflow with praise to the Eternal, for He is good,
for His faithful love lasts forever.
2 Praise the True God who reigns over all other gods,
for His faithful love lasts forever.
3 Praise the Lord who reigns over all other lords,
for His faithful love lasts forever.
4 To Him who alone does marvelous wonders,
for His faithful love lasts forever.
5 Who created the heavens with skill and artistry,
for His faithful love lasts forever.
6 Who laid out dry land over the waters,
for His faithful love lasts forever.
7 Who made the great heavenly lights,
for His faithful love lasts forever.
8 The sun to reign by day,
for His faithful love lasts forever.
9 The moon and stars to reign by night,
for His faithful love lasts forever.
10 To Him who struck down the firstborn of the Egyptians,
for His faithful love lasts forever.
11 Who set Israel free from Egyptian masters,
for His faithful love lasts forever.
12 With fierce strength, a mighty hand, and an outstretched arm,
for His faithful love lasts forever.
13 To Him who split the Red Sea[a] in two and made a path between the divided waters,
for His faithful love lasts forever.
14 Then allowed Israel to pass safely through on dry ground,
for His faithful love lasts forever.
15 To Him who crushed Pharaoh and his army in the waters of the Red Sea,[b]
for His faithful love lasts forever.
16 Who guided His people through the desert,
for His faithful love lasts forever.
17 Who struck down mighty kings,
for His faithful love lasts forever.
18 Who slaughtered famous kings,
for His faithful love lasts forever.
19 Sihon, the king of the Amorites,
for His faithful love lasts forever.
20 And Og, the king of Bashan,
for His faithful love lasts forever.
21 To Him who gave the conquered land as an inheritance,
for His faithful love lasts forever.
22 Who made the land a heritage to Israel, His servant,
for His faithful love lasts forever.
23 To Him who remembered us when we were nearly defeated,
for His faithful love lasts forever.
24 Who rescued us from our enemies,
for His faithful love lasts forever.
25 Who provides food for every living thing,
for His faithful love lasts forever.
26 Let your heart overflow with praise to the True God of heaven,
for His faithful love lasts forever.
27 So this was how Israel and his descendants came to live in the land of Egypt, in the region known as Goshen. They acquired property in the area, had children, and their number increased rapidly. 28 Jacob lived another 17 years in the land of Egypt; he lived to be 147. 29 And when Israel was close to death, he called his son Joseph to his side.
Jacob (to Joseph): If I have found favor with you, I need a favor from you. Put your hand here under my thigh. Swear to deal kindly and faithfully with me by honoring my dying wish: please do not bury me in Egypt. 30 When I die let me lie with my ancestors. Take my body away from Egypt, and bury me where they are buried.
Joseph: I will do as you ask, Father.
Jacob: 31 Swear to me.
And Joseph took the oath. Then, Israel bowed down at the head of his bed.
Jacob bows his final bow—perhaps in the weakness of old age or in thankfulness for Joseph’s promise, or maybe in prayer to the Lord.
In the days of Abraham, Isaac, and Jacob, custom demands that the firstborn son become the next head of the family and inherit the name, status, and wealth of his father. But as we have seen throughout Genesis, God makes a habit of ignoring human customs, subverting tradition, and privileging the younger over the older. When it comes to the covenant, God typically chooses to pass its blessings and duties to the younger. The trend continues throughout Scripture as God selects David and then Solomon, both younger sons, as the two greatest kings over Israel. It is almost humorous the way Joseph tries to engineer the situation placing Manasseh, his firstborn, at his father’s right hand to receive the greater blessing. But Israel has none of it. He crosses his hands and extends the right hand to Ephraim, the second-born. Joseph is sure his ailing father has made a mistake. But Jacob knows exactly what he is doing.
48 Soon after this, Joseph was brought word that his father was gravely ill; so he took his two sons, Manasseh and Ephraim, to see Jacob. 2 When Jacob was told that his son Joseph had come to see him, he gathered his strength and sat up in bed.
Jacob (to Joseph): 3 The All-Powerful God[a] appeared to me at Luz in the land of Canaan many years ago and spoke His blessing over me, 4 telling me, “I am going to make you fruitful and multiply your descendants so that you will give rise to nation after nation. I will give this land to them after you to have as their possession forever.” 5 So Joseph, your two sons who were born to you in Egypt before I came here are mine. I claim Ephraim and Manasseh as my own, just as Reuben and Simeon are mine. 6 As for any children you father after them, you may regard them as your own. When it comes time for your other children to gain their inheritances, they will be given land within the regions granted to their brothers, Ephraim and Manasseh. 7 When I left Paddan, your mother Rachel died on our journey in the land of Canaan. We were not far from Ephrath, so I buried her there on the way to Ephrath (which is also known as Bethlehem).
10 I wouldn’t want you to be ignorant of our history, brothers and sisters. Our ancestors were once safeguarded under a miraculous cloud in the wilderness and brought safely through the sea. 2 Enveloped in water by cloud and by sea, they were, you might say, ritually cleansed into Moses through baptism.[a] 3 Together they were sustained supernaturally: they all ate the same spiritual food, manna; 4 and they all drank the same spiritual water, flowing from a spiritual rock that was always with them, for the rock was the Anointed One, our Liberating King. 5 Despite all of this, they were punished in the wilderness because God was unhappy with most of them.
6 Look at what happened to them as an example; it’s right there in the Scriptures so that we won’t make the same mistakes and hunger after evil as they did. So here’s my advice: 7 don’t degrade yourselves by worshiping anything less than the living God as some of them did. Remember it is written, “The people sat down to eat and drink and then rose up in dance and play.”[b] 8 We must be careful not to engage in sexual sins as some of them did. In one day, 23,000 died because of sin.[c] 9 None of us must test the limits of the Lord’s patience. Some of the Israelites did, and serpents bit them and killed them. 10 You need to stop your groaning and whining. Remember the story. Some of them complained, and the messenger of death came for them and destroyed them. 11 All these things happened for a reason: to sound a warning. They were written down and passed down to us to teach us. They were meant especially for us because the beginning of the end is happening in our time. 12 So let even the most confident believers remember their examples and be very careful not to fall as some of them did.
One of the strengths of the Jewish people is their corporate identity that comes from belonging to a unique, suffering people deeply loved by God. The tendency for the new, non-Jewish believers may be to create a new identity among themselves because they lack the sense of belonging shared by Israel’s descendants. A new day is dawning, a day when all may come to God regardless of ethnicity, locale, or social class. Believers in Corinth are not part of a new movement; they are a fresh expression of the historic movement of God.
The twenty-first century church needs to hear this truth today as much as the church in Corinth did two millennia ago. The world has changed drastically since the times of Abraham, David, John the Baptist, and even Martin Luther. In the midst of radical economic and technological advances, some within the church are embracing new or contemporary practices and regarding them as somehow superior to ancient and historic practices. Paul is challenging this idea and calling all believers to see themselves as a part of the local, global, and historic church.
13 Any temptation you face will be nothing new. But God is faithful, and He will not let you be tempted beyond what you can handle. But He always provides a way of escape so that you will be able to endure and keep moving forward.
7 Then the Pharisees returned to talk with Jesus, and with them came some of the scribes and scholars from Jerusalem.
Scribes and Scholars (seeing the disciples eating): 2 Your disciples are eating bread with defiled, unwashed hands.
3 Now you need to know that the Pharisees, and all Jews for that matter, held the tradition of their ancestors that hands must be washed before eating to avoid being ritually unclean. 4 Likewise, they washed when they returned from the market and followed similar purity teachings as well, from the washing of their food to the washing of their bowls, cups, and kettles.
Scribes and Pharisees: 5 Why don’t Your disciples follow the traditions passed down to us? Why do they eat their bread with defiled hands?
Jesus: 6 Isaiah prophesied wisely about your religious pretensions when he wrote,
These people honor Me with words off their lips;
meanwhile their hearts are far from Me.
7 Their worship is empty, void of true devotion.
They teach a human commandment, memorized and practiced by rote.[a]
8 When you cling blindly to your own traditions [such as washing utensils and cups],[b] you completely miss God’s command. 9 Then, indeed, you have perfected setting aside God’s commands for the sake of your tradition. 10 Moses gave you God’s commandment: “Honor your father and your mother.”[c] And also, “If you curse your father or your mother, you will be put to death.”[d] 11 But you say to your aged parents, “I’ve decided that the support you were expecting from me will now be the holy offering set aside for God.” 12 After that he is not allowed to do anything for his parents. 13 Do you think God wants you to honor your traditions that you have passed down? This is only one of many places where you are blind. 14 (to the crowd that had gathered) Listen, all of you, to this teaching. I want you to understand. 15 There is nothing outside someone that can corrupt him. Only the things that come out of a person can corrupt him. [16 All who have ears to hear, let them listen.][e]
17 When they had come in from the road, His disciples asked Him what He meant by this teaching.
Jesus: 18 Do you mean you don’t understand this one either? Whatever goes into people from outside can’t defile them 19 because it doesn’t go into their hearts. Outside things go through their guts and back out, thus making all foods pure.[f] 20 No, it’s what comes from within that corrupts. 21-22 It’s what grows out of the hearts of people that leads to corruption: evil thoughts, immoral sex, theft, murder, adultery, greed, wicked acts, treachery, sensuality, jealousy, slander, pride, and foolishness. 23 All of these come from within, and these are the sins that truly corrupt a person.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.