Book of Common Prayer
Psalm 95
1 Come, let us worship in song, a joyful offering to the Eternal.
Shout! Shout with joy to the rock of our liberation.
2 Come face-to-face with God, and give thanks;
with loud and joyful voices, praise Him in songs.
3 For the Eternal is a great God,
and a great King, supreme over all gods.
4 Within His control are the very depths of the earth;
the mountaintops too—they all belong to Him.
5 The sea belongs to Him, for He created it—scooped and filled it—
with His hands He made the dry land—every valley and mountain.
6 Come, let us worship Him. Everyone bow down;
kneel before the Eternal who made us.
7 For He is our God
and we are His people, the flock of His pasture,
His sheep protected and nurtured by His hand.
Today, if He speaks, hear His voice.
8 “Don’t harden your hearts the way they did in the bitter uprising at Meribah
or like that day they complained in the wilderness of Massah.
9 Your ancestors tested Me,
wanted Me to prove Myself though they had seen that nothing was too great for Me.
10 For 40 years I despised that grumbling generation
and said, ‘Their hearts are unfaithful;
they no longer walk in My ways; though I call, they do not listen to My voice.’
11 That is why in My anger I swore,
‘They will never enter into My rest.’”
Psalm 88
For the worship leader. A song of the sons of Korah accompanied by dance.[a] A contemplative song[b] of Heman the Ezrahite.
This individual lament was composed by someone afflicted with a grave illness, feeling lonely and abandoned by God. This song is reminiscent of Job’s sufferings.
1 O Eternal One! O True God my Savior!
I cry out to You all the time, under the sun and the moon.
2 Let my voice reach You!
Please listen to my prayers!
3 My soul is deeply troubled,
and my heart can’t bear the weight of this sorrow. I feel so close to death.
4 I’m like the poor and helpless who die alone,
left for dead, as good as the unknowable sea of souls lying under our feet,
5-6 Forsaken by Him and cut off from His hand,
abandoned among the dead who rest in their graves.
And You have sent me to be forgotten with them,
in the lowest pits of the earth,
in the darkest canyons of the ocean.
7 You crush me with Your anger.
You crash against me like the relentless, angry sea.
[pause][c]
8 Those whom I have known, who have been with me,
You have gathered like sheaves and cast to the four winds.
They can’t bear to look me in the eye, and they are horrified when they think of me.
I am in a trap and cannot be free.
9 My eyes grow dim, weakened by this sickness;
it is taking my strength from me.
Like a worn cloth, my hands are unfolded before You daily, O Eternal One.
10 Are You the miracle-worker for the dead?
Will they rise from the dark shadows to worship You again?
[pause]
11 Will Your great love be proclaimed in the grave
or Your faithfulness be remembered in whispers like mists throughout the place of ruin?[d]
12 Are Your wonders known in the dominion of darkness,
or is Your righteousness recognized in a land where all is forgotten?
13 But I am calling out to You, Eternal One.
My prayers rise before You with every new sun!
14 Why do You turn Your head
and brush me aside, O Eternal One?
Why are You avoiding me?
15 Since the days of my youth, I have been sick and close to death.
My helpless soul has suffered Your silent horrors;
now I am desperate.
16 Your rage spills over me like rivers of fire;
Your assaults have all but destroyed me.
17 They surround me like a flood, rising throughout the day,
closing in from every direction.
18 You have taken from me the one I love and my friend;
even the light of my acquaintances are darkness.
Psalm 91
1 He who takes refuge in the shelter of the Most High
will be safe in the shadow of the Almighty.
2 He will say to the Eternal, “My shelter, my mighty fortress,
my God, I place all my trust in You.”
3 For He will rescue you from the snares set by your enemies who entrap you
and from deadly plagues.
4 Like a bird protecting its young, God will cover you with His feathers,
will protect you under His great wings;
His faithfulness will form a shield around you, a rock-solid wall to protect you.
Psalm 91 is a beautiful psalm of trust in God. But how does God take care of all His people, all at the same time? Well, keep reading because Psalm 91 is one of just a few places in Scripture that describe what we might call “guardian angels” (Exodus 23:20; Psalm 43:3). Though rare, these passages teach that God is not alone in maintaining and protecting His creation and His people. He has made a host of heavenly messengers ready to do His bidding, and His bidding is often to guard His people throughout their lives and protect them—sometimes from dangers they are not even aware of.
5 You will not dread the terrors that haunt the night
or enemy arrows that fly in the day
6 Or the plagues that lurk in darkness
or the disasters that wreak havoc at noon.
7 A thousand may fall on your left,
ten thousand may die on your right,
but these horrors won’t come near you.
8 Only your eyes will witness
the punishment that awaits the evil,
but you will not suffer because of it.
9 For you made the Eternal [your][a] refuge,
the Most High your only home.
10 No evil will come to you;
plagues will be turned away at your door.
11 He will command His heavenly messengers to guard you,
to keep you safe in every way.
12 They will hold you up in their hands
so that you will not crash, or fall, or even graze your foot on a stone.[b]
13 You will walk on the lion and the cobra;
you will trample the lion and the serpent underfoot.
14 “Because he clings to Me in love,
I will rescue him from harm;
I will set him above danger.
Because he has known Me by name,
15 He will call on Me, and I will answer.
I’ll be with him through hard times;
I’ll rescue him and grant him honor.
16 I’ll reward him with many good years on this earth
and let him witness My salvation.”
Psalm 92
A song for the Sabbath Day.
Psalm 92 gives thanks to God for His salvation. The superscription provides the only reference to the Sabbath in the Book of Psalms.
1 How good it is to give thanks to the Eternal
and to praise Your name with song, O Most High;
2 To speak of Your unfailing love in the morning
and rehearse Your faithfulness as night begins to fall.
3 How good it is to praise to the sound of strings—lute and harp—
the stirring melodies of the lyre.
4 Because You, O Eternal One, thrill me with the things You have done,
I will sing with joy in light of Your deeds.
5 Your works are marvelous, O Eternal One!
Your thoughts are unfathomable.
6 But a weak-minded man can’t understand this;
foolish people are unable to see
7 That evil men sprout like grass
and wicked men flourish,
only so that they will be doomed forever.
8 But You, O Eternal One, are above all, forever.
9 As for Your enemies, O Eternal One,
their fate is obvious:
those who hate You will not survive;
those who practice evil will be broken in pieces.
10 But You have made me strong as a wild ox,
anointed me with the refreshing oil of Your blessing.
11 And I have seen with my own eyes my enemies defeated;
I have heard with my own ears my attackers cut down.
12 Those who are devoted to God will flourish like budding date-palm trees;
they will grow strong and tall like cedars in Lebanon.
13 Those planted in the house of the Eternal
will thrive in the courts of our God.
14 They will bear fruit into old age;
even in winter, they will be green and full of sap
15 To display that the Eternal is righteous.
He is my rock, and there is no shadow of evil in Him.
47 So Joseph went to Pharaoh.
Joseph (to Pharaoh): My father and brothers have arrived from the land of Canaan with their flocks and herds and the rest of their belongings. They are now waiting in the land of Goshen.
2 Now Joseph had chosen five of his brothers and brought them along to present to Pharaoh.
Pharaoh (to Joseph’s brothers): 3 What is your occupation?
Joseph’s Brothers: Your servants are shepherds. We tend sheep and goats as our ancestors did before us.
4 We’ve come to reside in this land as foreigners for a time because there is no place in the land of Canaan for us to pasture our flocks on account of the severity of the famine. Now please, allow your servants to settle in the land of Goshen until this famine is over.
Pharaoh (to Joseph): 5 Your father and brothers have come to you for help. 6 You have the entire land of Egypt at your disposal. Settle your family in the best areas of the land. Let them live in Goshen, and if you know of any who are particularly good at what they do, then put them in charge of my livestock.
7 Then Joseph brought his father, Jacob, and presented him to Pharaoh, and Jacob gave Pharaoh a blessing.
Jacob blesses Pharaoh. As we have seen, words spoken as a blessing have great meaning at this time. It may be no more than a greeting spoken, such as “shalom,” which means “peace.” However the story of Genesis prompts us to consider another possibility. In God’s plan to redeem and reclaim His creation, He chooses Abraham and his descendants to be a blessing to all the families on earth. Jacob, Abraham’s grandson and God’s covenant partner, speaks a blessing over Pharaoh that creates a new reality for Egypt and its king. Little does Pharaoh know that this humble nomadic family in need of his help will one day change the course of history.
Pharaoh (to Jacob): 8 How old are you now?
Jacob: 9 I have journeyed through life for 130 years. My life has been short and hard. But they don’t compare with the many years my ancestors traveled this earth.
10 Jacob gave Pharaoh a blessing for a second time and left his presence. 11 So Joseph settled his father and brothers on some of the best land in Egypt—granting them property of their own in a region known as Rameses, as Pharaoh had instructed. 12 And Joseph also provided them with food, according to the number of all of their dependents.
13 As time went on, the famine became more severe, and food became scarce in the lands of Egypt and Canaan. The people were starving. 14 Everyone from the lands of Egypt and Canaan spent all the money they had to buy grain. Joseph collected all the money and stored it in Pharaoh’s palace. 15 But when the people of Egypt and Canaan ran out of money, the Egyptians came to Joseph to plead with him.
Egyptians: Please, give us food! Why should we all die here in front of you? Our money is gone.
Joseph: 16 You can pay with livestock then. I will give you food in exchange for your livestock, if your money is gone.
17 So the people brought their livestock to Joseph, and Joseph gave them food in exchange for horses, flocks, herds, and donkeys. That year, he supplied them with food in exchange for livestock. 18 But when that year was over, they came to him the next year.
Egyptians: My lord, we cannot hide the fact that our money is all spent, and now the herds of livestock all belong to you. We have nothing left to exchange for food except our bodies and our lands. 19 Why should we and our land perish now right before your eyes? Buy us and our land in exchange for food. We will become slaves to Pharaoh. We will work the land for him. Just please give us seed, so that we can live and avoid dying of hunger and so that the land doesn’t become wild and deserted.
20 So Joseph agreed. He bought up all of the land of Egypt for Pharaoh. The Egyptians sold their fields because the famine was too severe for them to get by on their own, and so all of the land became the property of Pharaoh. 21 As for the people, he made slaves of them, from one end of Egypt to the other. 22 But he did not purchase the land belonging to the priests because they received an allowance from Pharaoh and were able to live off of it. So they didn’t have to sell their land.
Joseph (to the people): 23 See I have done what you asked. I have bought you and your lands for Pharaoh. Now here is the seed you need to sow the land. 24 When the harvest arrives, you will be required to give one-fifth of what you produce to Pharaoh; and four-fifths will be your own to plant the fields and feed your families, households, and children.
Egyptians: 25 You have saved our lives. If it pleases my lord, we are honored to serve as slaves to Pharaoh under these terms.
26 So Joseph made a law regarding the land of Egypt—which stands to this day—declaring Pharaoh is due one-fifth of all the land produces. Only the land of the priests remained personal property.
16 You see, if I preach the good news, it’s nothing to brag about. This urgency, this necessity has been laid on me. In fact, if I were to stop sharing this good news, I’d be in big trouble. 17 You see, my story is different. I didn’t volunteer for this. Had I volunteered to preach the good news, then I would deserve a wage, a reward, or something. But I didn’t choose this. God chose me and entrusted me with this mission. 18 You’re looking for the catch. I know you’re wondering, “What reward is he talking about?” My reward, besides being with you and knowing you, is sharing the good news of the Anointed One with you free and clear. That means I don’t insist on all my rights for support in the good news; 19 that also means that I am free of obligations to all people. And, even though no one (except Jesus) owns me, I have become a slave by my own free will to everyone in hopes that I would gather more believers. 20 When around Jews, I emphasize my Jewishness in order to win them over. When around those who live strictly under the law, I live by its regulations—even though I have a different perspective on the law now—in order to win them over. 21 In the same way, I’ve made a life outside the law to gather those who live outside the law (although I personally abide by and live under the Anointed One’s law). 22 I’ve been broken, lost, depressed, oppressed, and weak that I might find favor and gain the weak. I’m flexible, adaptable, and able to do and be whatever is needed for all kinds of people so that in the end I can use every means at my disposal to offer them salvation. 23 I do it all for the gospel and for the hope that I may participate with everyone who is blessed by the proclamation of the good news.
24 We all know that when there’s a race, all the runners bolt for the finish line, but only one will take the prize. When you run, run for the prize! 25 Athletes in training are very strict with themselves, exercising self-control over desires, and for what? For a wreath that soon withers or is crushed or simply forgotten. That is not our race. We run for the crown that we will wear for eternity. 26 So I don’t run aimlessly. I don’t let my eyes drift off the finish line. When I box, I don’t throw punches in the air. 27 I discipline my body and make it my slave so that after all this, after I have brought the gospel to others, I will still be qualified to win the prize.
47 When evening came, the boat was out on the sea and He was alone on the land. 48 He saw that the disciples were making little progress because they were rowing against a stiff wind. Before daylight He came near them, walking on the water, and would have passed by them. 49 Some of them saw Him walking on the surface of the water, thought He was a ghost, and cried out. 50 When they all saw Him, they were terrified.
Jesus (immediately calling out): Don’t be frightened. Do you see? It is I.
51 He walked across the water to the boat; and as soon as He stepped aboard, the contrary wind ceased its blowing. They were greatly astonished; 52 although they had just witnessed the miracle of Jesus feeding 5,000 with bread and fish, and other signs besides, they didn’t understand what it all meant and their hearts remained hard.
How can the disciples still be in doubt about Jesus after having been part of so many miracles? Like the Israelites in the Old Testament, the disciples are discovering the truth that miracles don’t produce faith. As Jesus so often points out, the process works the other way around: it’s faith that produces miracles. Miracles are only signs—evidence of truth that you have to know before the miracle. As long as the disciples are still in doubt about who Jesus is, they find their faith constantly challenged and frequently wavering. It will not be until after the resurrection, the greatest miracle of all, that they will come to recognize and believe in Jesus for who He is; and then their hearts will at last open.
53 When they finished their journey, they landed the boat in Gennesaret. 54 People at once recognized Jesus as the Healer. 55 Immediately they hurried to collect the sick and infirm—bringing them to Him in beds if they had to— 56 laying them out in the markets of any village, city, or field where He might pass.
Gennesarites: Just let us touch the fringe of Your robe.
Even the people who touched only it were made whole again.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.