Book of Common Prayer

¹² “ All pas things are lawful for me egō,”— but alla not ou all pas things are helpful sympherō. “ All pas things are lawful for me egō”— but alla I egō will not ou be overpowered exousiazō by hypo anything tis. ¹³ · ho “ Food brōma is for the ho stomach koilia and kai the ho stomach koilia is for ho food brōma”— · ho and de God theos will destroy katargeō both kai the one houtos and kai the other houtos. But de the ho body sōma is not ou for ho sexual porneia immorality , but alla for the ho Lord kyrios, and kai the ho Lord kyrios for the ho body sōma; ¹⁴ · ho and de God theos both kai has raised egeirō the ho Lord kyrios and kai will raise us hēmeis up exegeirō by dia · ho his autos power dynamis. ¹⁵ Do you not ou know oida that hoti · ho your hymeis bodies sōma are eimi members melos of Christ Christos? Shall I then oun take airō the ho members melos of ho Christ Christos and make poieō them members melos of a prostitute pornē? Never mē ginomai! ¹⁶ Or ē do you not ou know oida that hoti he ho who joins kollaō himself to a ho prostitute pornē is eimi one heis body sōma with her? For gar it says phēmi, “ The ho two dyo will become eimi one heis flesh sarx.” ¹⁷ But de the ho one who joins kollaō himself to the ho Lord kyrios is eimi one heis spirit pneuma with him. ¹⁸ Flee pheugō · ho sexual porneia immorality ! Every pas other hos sin hamartēma a person anthrōpos commits poieō is eimi outside ektos the ho body sōma, but de the ho sexually porneuō immoral person sins hamartanō against eis · ho his idios own body sōma. ¹⁹ Or ē do you not ou know oida that hoti · ho your hymeis body sōma is eimi a temple naos of the ho Holy hagios Spirit pneuma who is in en you hymeis, whom hos you have echō received from apo God theos, and kai you are eimi not ou your heautou own ? ²⁰ For gar you were bought agorazō with a price timē; therefore dē glorify doxazō · ho God theos with en · ho your hymeis body sōma.

²¹ And kai he said legō to them autos, “A lamp lychnos is not mēti brought erchomai · ho to hina be put tithēmi under hypo a ho basket modios or ē under hypo a ho bed klinē, is it? Is it not ou to hina be put tithēmi on epi a ho lampstand lychnia? ²² For gar nothing ou is eimi hidden kryptos except ean mē to hina be disclosed phaneroō; nor oude is ginomai anything concealed apokryphos, except alla to hina come erchomai to eis light phaneros. ²³ If ei anyone tis has echō ears ous to hear akouō, let him listen akouō!” ²⁴ And kai he said legō to them autos, “ Pay attention blepō to what tis you hear akouō. By en what hos measure metron you measure metreō it will be measured metreō out to you hymeis, and kai more will be added prostithēmi to you hymeis. ²⁵ For gar whoever hos has echō, more will be given didōmi to him autos; and kai whoever hos does not ou have echō, even kai what hos he does have echō will be taken airō away from apo him autos.” ²⁶ And kai he said legō, “ The ho kingdom basileia of ho God theos is eimi like hōs a man anthrōpos who scatters ballō · ho seed sporos on epi the ho ground gē. ²⁷ · kai He goes to bed katheudō and kai gets egeirō up , night nyx and kai day hēmera, and kai the ho seed sporos sprouts blastanō and kai grows mēkynō, although he autos does not ou know oida how hōs. ²⁸ The ho soil gē produces a crop karpophoreō all by itself automatos: first prōton the stalk chortos, then eita the head stachus, then eita the full plērēs grain sitos in en the ho head stachus. ²⁹ And de when hotan the ho grain karpos is ripe paradidōmi, immediately he sends apostellō in the ho sickle drepanon, because hoti the ho harvest therismos has come paristēmi.”

³⁰ Then kai he said legō, “To what pōs can we compare homoioō the ho kingdom basileia of ho God theos, or ē what tis parable parabolē can we use tithēmi for en it autos? ³¹ It is like hōs a mustard sinapi seed kokkos that hos, when hotan it is sown speirō in epi the ho ground gē, is eimi smaller mikros than all pas of the ho seeds sperma · ho on epi · ho earth gē. ³² Yet kai when hotan it is sown speirō, it grows anabainō up and kai becomes ginomai larger megas than all pas the ho garden plants lachanon and kai puts poieō out large megas branches klados, so hōste that the ho birds peteinon of the ho air ouranos are able dynamai to nest kataskēnoō in hypo · ho its autos shade skia.”

³³ So kai with parabolē many polys parables parabolē such as these toioutos he spoke laleō the ho word logos to them autos, as kathōs they were able dynamai to understand akouō. ³⁴ And de without chōris a parable parabolē he did not ou speak laleō to them autos; but de privately kata idios to ho his idios own disciples mathētēs he would explain epilyō everything pas.