Book of Common Prayer
Psalm 24
A song of David.
1 The earth and all that’s upon it belong to the Eternal.
The world is His, with every living creature on it.
2 With seas as foundations and rivers as boundaries,
He shaped the continents, fashioned the earth.
3 Who can possibly ascend the mountain of the Eternal?
Who can stand before Him in sacred spaces?
4 Only those whose hands have been washed and hearts made pure,
men and women who are not given to lies or deception.
5 The Eternal will stand close to them with blessing and mercy at hand,
and the God who redeems will right what has been wrong.
6 These are the people who chase after Him;
[like Jacob, they look for the face of God].[a]
[pause][b]
7 City gates—open wide!
Ancient doors—stand back!
For the glorious King shall soon pass your way.
8 Who is the glorious King?
The Eternal who is powerful
and mightily equipped for battle.
9 City gates—open wide!
Ancient doors—stand back!
For the glorious King shall soon pass your way.
10 Who is the glorious King?
The Eternal, Commander of heaven’s army,
He is the glorious King.
[pause]
Psalm 29
A song of David.
1 Give all credit to the Eternal, O heavenly creatures;
give praise to Him for His glory and power.
2 Give to the Eternal the glory due His name;
worship Him with lavish displays of sacred splendor.
3 The voice of the Eternal echoes over the great waters;
God’s magnificence roars like thunder.
The Eternal’s presence hovers over all the waters.
4 His voice explodes in great power over the earth.
His voice is both regal and grand.
5 The Eternal’s voice shatters the cedars;
His power splinters the great cedars of Lebanon.
6 He speaks, and Lebanon leaps like a young calf;
Sirion jumps like a wild, youthful ox.
7 The voice of the Eternal cuts through with flames of fire.
8 The voice of the Eternal rumbles through the wilderness
with great quakes;
He causes Kadesh to tremble.
9 The Eternal’s voice brings life from the doe’s womb;
His voice strips the forest bare,
and all the people in the temple declare, “Glory!”
10 The Eternal is enthroned over the great flood;
His reign is unending.
11 We ask You, Eternal One, to give strength to Your people;
Eternal One, bless them with the gift of peace.
Psalm 8
For the worship leader. A song of David accompanied by the harp.[a]
This Davidic psalm based on Genesis 1 celebrates not only God’s majesty as Creator but also the unique place of human beings in His creation.
1 O Eternal, our Lord,
Your majestic name is heard throughout the earth;
Your magnificent glory shines far above the skies.
2 From the mouths and souls of infants and toddlers, the most innocent,
You have decreed power to stop Your adversaries
and quash those who seek revenge.
3 When I gaze to the skies and meditate on Your creation—
on the moon, stars, and all You have made,
4 I can’t help but wonder why You care about mortals—
sons and daughters of men—
specks of dust floating about the cosmos.
5 But You placed the son of man just beneath God
and honored him like royalty, crowning him with glory and honor.
6 You ordained him to govern the works of Your hands,
to nurture the offspring of Your divine imagination;
You placed everything on earth beneath his feet:
7 All kinds of domesticated animals,
even the wild animals in the fields and forests,
8 The birds of the sky and the fish of the sea,
all the multitudes of living things that travel the currents of the oceans.
9 O Eternal, our Lord,
Your majestic name is heard throughout the earth.
Psalm 84
For the worship leader. A song of the sons of Korah accompanied by the harp.[a]
1 How lovely is Your temple, Your dwelling place on earth,
O Eternal One, Commander of heaven’s armies.
2 How I long to be there—my soul is spent,
wanting, waiting to walk in the courts of the Eternal.
My whole being sings joyfully
to the living God.
3 Just as the sparrow seeks her home,
and the swallow finds in her own nest
a place to lay her young,
I, too, seek Your altars, my King and my God,
Commander of heaven’s armies.
4 How blessed are those who make Your house their home,
who live with You;
they are constantly praising You.
[pause][b]
5 Blessed are those who make You their strength,
for they treasure every step of the journey [to Zion].[c]
6 On their way through the valley of Baca,
they stop and dig wells to collect the refreshing spring water,
and the early rains fill the pools.
7 They journey from place to place, gaining strength along the way;
until they meet God in Zion.
8 O Eternal God, Commander of heaven’s armies, listen to my prayer.
O please listen, God of Jacob.
[pause]
9 O True God, look at our shield, our protector,
see the face of Your anointed king, and defend our defender.
10 Just one day in the courts of Your temple is greater
than a thousand anywhere else.
I would rather serve as a porter at my God’s doorstep
than live in luxury in the house of the wicked.
11 For the Eternal God is a sun and a shield.
The Eternal grants favor and glory;
He doesn’t deny any good thing
to those who live with integrity.
12 O Eternal One, Commander of heaven’s armies,
how fortunate are those who trust You.
14 Pharaoh sent for Joseph, hoping he could also interpret Pharaoh’s dream. His officers rushed to the dungeon to get Joseph ready to meet the king. After he had been allowed to shave and change his clothes, he was brought before Pharaoh.
Pharaoh (to Joseph): 15 I’ve had a dream, and I can’t find anyone who can tell me what it means. But I’ve heard that when someone tells you a dream, you are able to interpret it.
Joseph: 16 I cannot do this, but God will answer Pharaoh’s request and relieve your concerns.
Pharaoh: 17 In my dream, I was standing on the bank of the Nile River, 18 and seven healthy, fat cows came up out of the Nile River and grazed in the grassy reeds at the river’s edge. 19 Then seven other cows came up after them. They were miserable, very ugly and thin. Never had I seen such horrible-looking cows in all the land of Egypt. 20 Anyway, the thin, ugly cows ate the first seven fat cows. 21 But after they had eaten them, no one would have known they had done so because they were still as ugly as before. Then I woke up. 22 I fell asleep and dreamed a second time. I saw in this dream seven ears of grain, all plump and fine, growing on one stalk. 23 And then seven ears that were withered, shriveled up, and burnt by the east wind sprouted after them. 24 The thin ears swallowed up the seven good ears. When I told the magicians about these dreams, there was no one who could explain them to me.
Joseph (to Pharaoh): 25 Pharaoh’s dreams are one and the same. God is revealing to Pharaoh what He is going to do. 26 The seven good cows are seven years and the seven good ears are the same seven years—years of plenty. Both dreams tell one story. 27 The seven thin and ugly cows that came up after them are also seven years, as are the seven thin ears burnt by the east wind. These are seven years of famine. 28 As I told Pharaoh, God is showing Pharaoh what He means to do and what will come. 29 There will be seven years of great abundance throughout all the land of Egypt. 30 But after that, there will be seven years of famine. Whatever abundance was once enjoyed will be totally forgotten, because the famine will consume the land. 31 The famine will be so severe that no one will know what it is like to have enough of anything. 32 The doubling of Pharaoh’s dream means this future is fixed by God, and He will make it happen very soon.
33 My advice is that Pharaoh should select someone who is wise and discerning and put him in charge of the land of Egypt during this time. 34 Pharaoh should appoint officers over the land and direct them to take one-fifth of all that the land of Egypt produces during the seven abundant years, 35 gather it together, store it up, and guard it under Pharaoh’s authority. That way each city will have a supply of food. 36 The food would then be held in reserve for the people during the seven years of famine that are sure to come to Egypt. In this way, the people of Egypt will not starve to death during the famine.
37 Pharaoh and all his advisors liked Joseph’s suggestion.
Pharaoh (to his advisors): 38 Is there anyone else you know like Joseph who has the Spirit of God within him?
39 (to Joseph) Since God has shown all of this to you, I can’t imagine anyone wiser and more discerning than you. 40 Therefore you will be in charge of my household. All of my people will report to you and do as you say. Only I, because I sit on the throne, will be greater than you. 41 I hereby appoint you head over all of the land of Egypt.
42 As a symbol of his power, Pharaoh removed the signet ring from his hand and put it on Joseph’s. Then he dressed him in fine linens and put a gold chain around his neck. 43 He had Joseph ride in the chariot reserved for his second-in-command, and servants ordered everyone, “Kneel!” as he rode by. So this was how Pharaoh appointed Joseph head over all of the land of Egypt. 44 But Pharaoh had one more declaration.
Pharaoh (to Joseph): I am Pharaoh, and I decree that no one may do anything in the land of Egypt without your consent.
45 Then Pharaoh gave Joseph an Egyptian name, Zaphenath-paneah, and arranged for him to marry an Egyptian woman, Asenath (daughter of Potiphera, priest of On). So this was how Joseph gained authority over all the land of Egypt.
3 Did someone forget to tell you that when we were initiated into Jesus the Anointed through baptism’s ceremonial washing,[a] we entered into His death? 4 Therefore, we were buried with Him through this baptism into death so that just as God the Father, in all His glory, resurrected the Anointed One, we, too, might walk confidently out of the grave into a new life. 5 To put it another way: if we have been united with Him to share in a death like His, don’t you understand that we will also share in His resurrection? 6 We know this: whatever we used to be with our old sinful ways has been nailed to His cross. So our entire record of sin has been canceled, and we no longer have to bow down to sin’s power. 7 A dead man, you see, cannot be bound by sin. 8 But if we have died with the Anointed One, we believe that we shall also live together with Him. 9 So we stand firm in the conviction that death holds no power over God’s Anointed, because He was resurrected from the dead never to face death again. 10 When He died, He died to whatever power sin had, once and for all, and now He lives completely to God. 11 So here is how to picture yourself now that you have been initiated into Jesus the Anointed: you are dead to sin’s power and influence, but you are alive to God’s rule.
12 Don’t invite that insufferable tyrant of sin back into your mortal body so you won’t become obedient to its destructive desires. 13 Don’t offer your bodily members to sin’s service as tools of wickedness; instead, offer your body to God as those who are alive from the dead, and devote the parts of your body to God as tools for justice and goodness in this world. 14 For sin is no longer a tyrant over you; indeed you are under grace and not the law.
Jesus: 19 The truth is that the Son does nothing on His own; all these actions are led by the Father. The Son watches the Father closely and then mimics the work of the Father. 20 The Father loves the Son, so He does not hide His actions. Instead, He shows Him everything, and the things not yet revealed by the Father will dumbfound you. 21 The Father can give life to those who are dead; in the same way, the Son can give the gift of life to those He chooses.
22 The Father does not exert His power to judge anyone. Instead, He has given the authority as Judge to the Son. 23 So all of creation will honor and worship the Son as they do the Father. If you do not honor the Son, then you dishonor the Father who sent Him.
24 I tell you the truth: eternal life belongs to those who hear My voice and believe in the One who sent Me. These people have no reason to fear judgment because they have already left death and entered life.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.