Book of Common Prayer
Zayin
49 Do not forget Your promise to Your servant;
through it You have given me hope.
50 This brings me solace in the midst of my troubles:
that Your word has revived me.
51 Those who are proud cruelly ridicule me,
but I keep to the steady path of Your teachings.
52 I have considered Your ancient rulings, O Eternal One,
and their memory brings me comfort.
53 Burning anger rises in me, has me in its grip
because the unrighteous abandon Your teachings.
54 As I journey through this life,
Your statutes are my song.
55 O Eternal One, through the night, I stop to recall Your name.
That’s how I live according to Your teachings.
56 This has become my practice:
to keep Your ordinances.
Heth
57 The Eternal One is mine. He’s all I need.
I have promised to keep Your words.
58 I sought Your blessing wholeheartedly.
Show grace to me as You promised.
59 I carefully charted out my paths
to align my steps with Your decrees.
60 I did not procrastinate and hurried
to follow Your commands.
61 The wicked have entangled me in their nets,
but I have not forgotten Your teaching.
62 In the middle of the night, I wake to thank You
because Your rulings are just and right.
63 I am a friend of anyone who fears You
and of those who follow Your precepts.
64 The earth is filled with Your unfailing love, O Eternal One;
teach me to observe what You require.
Teth
65 You have handled Your servant well,
O Eternal One, as You promised.
66 Help me to learn good judgment and knowledge
because I believe Your commandments.
67 Before I had trouble, I strayed from the true path, the path of righteousness,
but now I live according to Your word.
68 You are truly good, and Your acts are too;
teach me what You require.
69 The proud smear me with their lies;
I will keep Your instructions wholeheartedly.
70 Their hearts are dull and callous;
I am delighted to study Your teaching.
71 It is a good thing that I was humbled
because it helped me learn Your limits.
72 Your teachings are more valuable to me
than a fortune in gold and silver.
Psalm 49
For the worship leader. A song of the sons of Korah.
Some songs are described as “wisdom psalms.” Similar in theme to the short sayings of Proverbs or the reflective essays of Ecclesiastes, these songs offer practical advice to the worshiper of the one True God. In Psalm 49 we find a meditation on wealth and wisdom, but others describe daily activities (127–128; 133), encouragement when evil succeeds (37; 73), and the results of following God or wickedness (112). The purpose of these songs is to edify those who sing and those who hear, reminding them, and us, how to live life as God intends.
1 Listen up, everyone!
All you who reside in this world, give an ear!
2 Everyone—rich and poor,
young and old, wise and foolish, humble and mighty—
3 My mouth will overflow with wisdom;
the reflections of my heart will guide you to understand the nature of life.
4 I will tune my ear to the words of a proverb;
to the sounds of a harp, I will reveal my riddle.
5 Why should I be afraid when dark evils swirl about me,
when I am walking among the sin of evildoers—
6 Those who depend on their own fortunes,
who boast about their earthly riches?
7 One person can’t grant salvation to another
or make a payment to the True God for another.
8 Redeeming a life is costly;
no premium is enough, ever enough,
9 That one’s body might live on forever
and never fear the grave’s decay.
10 Everyone knows that even the wisest ones die,
perishing together with the foolish and the stupid.
For all die—beggars and kings, fools and wise men.
Their wealth remains behind for others.
11 Although they wish to dwell in fine houses forever,
their graves are their real resting places.
Their homes are for all future generations,
yet for a while they have named lands after themselves.
12 [No one, regardless of how rich or important, can live forever;
he is][a] just like the animals that perish and decay.
13 This is the destiny of those foolish souls who have faith only in themselves;
this will be the end of those happy to follow in their ways.
[pause][b]
14 The fate of fools is the grave, and just like sheep,
death will feast on them.
The righteous will rule over them at dawn,
their bodies, their outward forms, rotting in the grave
far away from their great mansions.
15 But God will reach into the grave and save my life from its power.
He will fetch me and take me into His eternal house.
[pause]
16 Do not be afraid of the rich and powerful
as their prestige and honor grow,
17 For they cannot take anything with them when they die.
Their fame and glory will not follow them into the grave.
18 During their lives, they seek every blessing and advantage
because others praise you when you’ve done well.
19 But they will soon join their ancestors, for all of time,
among the tombs of the faithless—a place of no light.
20 Anyone who is rich or important without understanding
is just like the animals that perish and decay.
Psalm 53
For the worship leader. A contemplative song[a] of David. A song for the dance.[b]
1 The foolish are convinced deep down that there is no God.
Their souls are polluted, and they commit gross injustice.
Not one of them does good.
2 From heaven the one True God examines the earth
to see if any understand the big picture,
if any seek to know the True God.
3 All have turned back to their wicked ways; they’ve become totally perverse.
Not one of them does good,
not even one.
4 Do the wicked relish their ignorance,
the wicked ones who consume My people as if they were bread
and fail to call upon the True God?
5 They trembled with great fear,
though they’d never been afraid before,
Because the True God ravaged the bones of those who rose against you.
You humiliated them because the True God spat them out.
6 Oh, that the liberation of Israel would come out of Zion!
When the True God reclaims His people,
let Jacob celebrate; let Israel rejoice.
25 Then they sat down to eat. Soon they looked up and saw a caravan of Ishmaelite traders approaching from Gilead. Their camels were loaded with gum, balm, and a fragrant resin; and they were on their way down to Egypt with their goods.
Judah (to his brothers): 26 What profit will it be for us if we just kill our brother and conceal the crime? 27 Come on, let’s sell him to the Ishmaelites instead. We won’t have to lay a hand on him then. He is, after all, our brother, our own flesh and blood.
All of the brothers agreed. 28 As the Midianite traders were passing by, they brought Joseph up out of the pit and sold him to the Ishmaelites for about eight ounces of silver, the usual price of young male slaves. The traders set off with Joseph in the direction of Egypt.
29 Now Reuben had not been around when the caravan came by, so when Reuben came back to the cistern later and saw that Joseph was not there, he tore his clothing in agony and despair. 30 He went back to his brothers.
Reuben: The boy is gone. What do I do now? What am I supposed to tell Father?
As the oldest, Reuben is responsible for what happens to Joseph. Does he dare go home and face his father? After sleeping with his father’s concubine, he has little chance now of being confirmed as Israel’s firstborn.
31-32 The brothers took Joseph’s fancy, colorful robe, slaughtered a male goat, and dipped it in the blood. Then they took the special[a] robe to their father.
Joseph’s Brothers: We found this, Father. Tell us if you think this is Joseph’s robe.
Israel (recognizing the robe): 33 This is my son’s robe! A wild animal must have killed and eaten him. Joseph is without a doubt torn to shreds!
34 Then Jacob wailed in agony and tore his clothes with the depth of emotional pain only a father could feel upon losing a child. He dressed in sackcloth and mourned his son for a long time. 35 All of his sons and daughters tried to comfort him, but he refused to be comforted.
Israel: No, I will go to the grave grieving for my son.
Israel is inconsolable. His grief over his son transcends even death itself.
This is how deeply Joseph’s father grieved for him. 36 Meanwhile, the Midianites arrived in Egypt and sold Joseph to Potiphar, one of Pharaoh’s officers and the captain of the guard.
2 My brothers and sisters, I did not pose as an expert with all the answers. I did not pretend to explain the mystery of God with eloquent speech and human wisdom. 2 I claimed to know nothing with certainty other than the reality that Jesus is the Anointed One, the Liberating King, who was crucified on our behalf. 3 I was moved to utter despair during my time with you. I would find myself trembling in dread and fear. 4 The sermons I preached were not delivered with the kind of persuasive elegance some have come to expect, but they were effective because I relied on God’s Spirit to demonstrate God’s power. 5 If this were not so, your faith would be based on human wisdom and not the power of God.
Christianity is not merely a set of ideas and propositions. One can agree with all the truths in the Bible and still miss the power of God. Paul knows the brothers and sisters in Corinth might attempt to reduce Christianity to a new philosophy based on human understanding, but the power of God cannot be fully grasped by our eight-pound brains. We must approach God humbly as creations, not as those aspiring to fully explain the Creator of the universe.
6 However, in the presence of mature believers, we do impart true wisdom—not the phony wisdom typical of this rebellious age or of the hostile powers who rule this age. Despite what you may think, these ruling spirits are losing their grip on this world. 7 But we do impart God’s mysterious and hidden wisdom. Before the ages began, God graciously decided to use His wisdom for our glory. 8 This wisdom has not been grasped by the ruling powers of this age; if they had understood, they would not have crucified the Lord of Glory. 9 But as the Scriptures say,
No eye has ever seen and no ear has ever heard
and it has never occurred to the human heart
All the things God prepared for those who love Him.[a]
10 God has shown us these profound and startling realities through His Spirit. The Spirit searches all things, even the deep mysteries of God. 11 Who can see into a man’s heart and know his thoughts? Only the spirit that dwells within the man. In the same way, the thoughts of God are known only by His Spirit. 12 You must know that we have not received the spirit of this rebellious and broken world but the Spirit that comes from God, so that we may experience and comprehend the gifts that come from God. 13 We do not speak of these gifts of God in words shaped by human wisdom; we speak in words crafted by the Spirit because our collective judgment on spiritual matters is accessible to those who have the Spirit.
29 Right after they left the synagogue, Jesus went with James and John to the home of Simon and Andrew. 30 They told Him about Simon’s mother-in-law who was there in bed, sick and feverish. 31 Jesus went to her side, took her hand, and lifted her up. As soon as He touched her, the fever left her and she felt well again—strong enough to bustle around the house taking care of her visitors.
32 Just before night fell, others had gathered all the sick, diseased, and demon-infested people they could find. 33 It seemed as if the whole town had gathered at Simon and Andrew’s door. 34 Jesus was kept busy healing people of every sort of ailment and casting out unclean spirits. He was very careful not to let the demons speak because they knew Him and could reveal to the people who He really was.
35 Early in the morning, Jesus got up, left the house while it was still dark outside, and went to a deserted place to pray. 36 Simon and the others traveling with Jesus looked for Him. 37 They finally tracked Him down.
Whenever possible, Jesus seeks out solitude so He can pray and meditate. Jesus reveals His humanity. In these silent and reflective moments, He seems to refuel mentally, physically, and spiritually because Jesus hears His Father speak during His time alone. Throughout Jesus’ ministry on earth, hearing from His Father seems to help Him focus on the mission at hand: redemption.
People: Everybody wants to know where You are!
Jesus: 38 It’s time we went somewhere else—the next village, maybe—so I can tell more people the good news about the kingdom of God. After all, that’s the reason I’m here.
39 So He traveled to the next village and the one after that, throughout the region of Galilee, teaching in the synagogues and casting out unclean spirits.
Jesus is confronted with a man who has leprosy—a skin disease that makes him ritually unclean according to Jewish law. This creates a problem with the authorities.
40 A leper walked right up to Jesus, dropped to his knees, and begged Him for help.
Leper: If You want to, You can make me clean.
41 Jesus was powerfully moved. He reached out and actually touched the leper.
Jesus: I do want to. Be clean.
42 And at that very moment, the disease left him; the leper was cleansed and made whole once again. 43 Jesus sent him away, but first He warned him strongly.
Jesus: 44 Don’t tell anybody how this happened. Just go and show yourself to the priest so that he can certify you’re clean. Perform the ceremony prescribed by Moses as proof of your cleansing, and then you may return home.
45 The man talked everywhere about how Jesus had healed him, until Jesus could no longer come into a town openly without the risk of being mobbed. So He remained on the outskirts. Even so, people still sought Him out from far and wide.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.