Book of Common Prayer

¹⁰ I rejoice chairō · de in en the Lord kyrios greatly megalōs that hoti now ēdē at last pote you have revived anathallō your ho concern phroneō for hyper me egō. Indeed epi hos, you were concerned phroneō before kai, but de you had no opportunity akaireomai. ¹¹ I am legō not ou saying legō this because hoti I am in kata need hysterēsis, for gar I egō have learned manthanō to be eimi content autarkēs in en whatever hos circumstance I find myself eimi. ¹² I know oida · kai what it is to be in want tapeinoō, and kai I know oida what it is to have an abundance perisseuō. In en any pas and kai every pas circumstance I have learned the secret myeō, whether kai I am well-fed chortazō or kai hungry peinaō, · kai have plenty perisseuō or kai am in need hystereō. ¹³ I can do ischuō all things pas through en the ho one who strengthens endynamoō me egō. ¹⁴ However plēn, you have acted poieō nobly kalōs, sharing with synkoinōneō me egō in my ho distress thlipsis.

¹⁵ And de you hymeis Philippians Philippēsios know oida · kai that hoti in en the beginning archē of my ho gospel euangelion ministry , when hote I left exerchomai Macedonia Makedonia, no oudeis church ekklēsia joined with koinōneō me egō in eis giving dosis and kai receiving lēmpsis but ei mē you hymeis only monos, ¹⁶ for hoti even kai in en Thessalonica Thessalonikē · kai you sent pempō something more than once hapax · kai for eis · ho my egō need chreia. ¹⁷ Not ou that hoti I seek epizēteō the ho gift doma; rather alla, I seek epizēteō the ho interest karpos that ho accrues pleonazō to eis your hymeis account logos. ¹⁸ I have received apechō · de all pas I need and kai more perisseuō. I am well supplied plēroō, having received dechomai from para Epaphroditus Epaphroditos the ho gift you hymeis sent para, a fragrant osmē offering euōdia, a sacrifice thusia acceptable dektos and pleasing euarestos to ho God theos. ¹⁹ · ho And de my egō God theos will supply plēroō your hymeis every pas need chreia according to kata · ho his autos glorious doxa riches ploutos in en Christ Christos Jesus Iēsous. ²⁰ To ho · de our hēmeis God theos and kai Father patēr be · ho glory doxa for eis all ho time aiōn ho. · ho Amen amēn.

²⁰ “It is not ou only monon for peri these houtos · de that I am interceding erōtaō, but alla also kai for peri those ho who will come to believe pisteuō in eis me egō through dia · ho their autos word logos, ²¹ that hina they may eimi all pas be eimi one heis, just kathōs as you sy, Father patēr, are in en me egō and kagō I am in en you sy, that hina they autos also kai may be eimi in en us hēmeis, so hina that the ho world kosmos may believe pisteuō that hoti you sy have sent apostellō me egō. ²² And kagō the ho glory doxa that hos you have given didōmi me egō I have given didōmi them autos, so hina that they may be eimi one heis just kathōs as we hēmeis are one heis, ²³ I egō in en them autos and kai you sy in en me egō, that hina they may be eimi completely teleioō one heis, so hina that the ho world kosmos may know ginōskō that hoti you sy sent apostellō me egō, and kai that you love agapaō them autos even kathōs as you love agapaō me egō. ²⁴ Father patēr, I desire thelō that hina those also kakeinos, whom hos you have given didōmi me egō, may be eimi with meta me egō where hopou I egō am eimi, so hina they may see theōreō · ho my emos glory doxa · ho that hos you have given didōmi me egō because hoti you loved agapaō me egō before pro the creation katabolē of the world kosmos. ²⁵ Righteous dikaios Father patēr, although kai the ho world kosmos does ginōskō not ou know ginōskō you sy, I egō · de know ginōskō you sy, and kai these houtos men know ginōskō that hoti you sy sent apostellō me egō. ²⁶ · kai I have made known gnōrizō to them autos · ho your sy name onoma, and kai I will continue to make it known gnōrizō, so hina that the ho love agapē with which hos you have loved agapaō me egō may be eimi in en them autos, and kagō I in en them autos.”